Book of Common Prayer
To the Director: A composition[a] by David for stringed instruments.
A Prayer for God’s Protection
61 God, hear my cry;
pay attention to my prayer.
2 From the end of the earth I will cry to you
whenever my heart is overwhelmed.
Place me on the rock that’s too high for me.
3 For you have been a refuge for me,
a tower of strength before the enemy.
4 Let me make my home in your tent forever;
let me hide under the shelter of your wings.
5 For you, God, have heard my promises;
you have assigned to me[b] the heritage of those who fear your name.
6 Add day after day to the king’s life;
may his years continue[c] for many generations.
7 May he be enthroned before God forever;
Appoint your[d] gracious love and truth to guard him.
8 So I will sing songs to your name forever;
I will fulfill my promises day by day.
To the Director: According to Jeduthun’s style. A Davidic Psalm.
A Psalm of Trust in God
62 My soul rests quietly only when it looks[e] to God;
from him comes my deliverance.
2 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
3 How long will you rage against someone?
Would you attack him
as if he were a leaning wall or a tottering fence?
4 They plan to cast him down from his exalted position.
They delight in lies;
their mouth utters blessings,
while their heart is cursing.
5 My soul, be quiet before God,
for from him comes my hope.
6 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
7 I rely on God who is my deliverance and my glory;
he is my strong rock,
and my refuge is in God.
8 People, in every situation put your trust in God;[f]
pour out your heart before him;
for God is a refuge for us.
9 Human beings[g] are a mere vapor,
while people in high positions[h] are not what they appear.
When they are placed on the scales, they weigh nothing;
even when weighed together, they are less than nothing.
10 Don’t trust in oppression
or put false hope in stealing;
if you become wealthy,
do not set your heart on it.
11 God spoke once,
but I heard it twice,
“Power belongs to God.”
12 Also to you, Lord, belongs gracious love,
because you reward each person according to what he does.
To the Director of music: A Psalm. A song.
A Song of Praise to God
68 God arises,
and his enemies are scattered.
Those who hate him flee from his presence.[a]
2 As smoke is driven away, so you drive them away.
As wax melts in the presence of fire,
so the wicked die in the presence of God.
3 But the righteous rejoice and exult before God;
they are overwhelmed with joy.
4 Sing to God!
Sing praise to his name!
Exalt the one who rides on the clouds.
The Lord is his name.
Be jubilant in his presence.
5 A father to orphans and an advocate for widows
is God in his holy dwelling place.
6 God causes the lonely to dwell in families.[b]
He leads prisoners into prosperity,
but rebels live on parched land.
7 God, when you led out your people,
when you marched through the desert,
8 the land quaked.
Indeed, the heavens poured down rain
from the presence of God,
this God of Sinai,
from the presence of God,
the God of Israel.
9 God, you poured out abundant rain on your inheritance.
When Israel[c] was weary, you sustained her.
10 Your people live[d] there;
you sustain the needy[e] with your goodness, God.
11 The Lord issues a command.
Numerous are the women who announce the news:
12 “Kings of armies retreat and flee,
while the lady of the house divides the spoil.
13 When you men lie down among the sheepfolds,
you are like[f] the wings of the dove covered with silver,
with its feathers in glittering gold.”
14 When the Almighty scattered the kings there,
there was snow on Mt. Zalmon.
15 The mountain of God is as the mountain of Bashan;
a mountain of many peaks is Mount Bashan.
16 You mountains of many peaks, why do you watch with envy
the mountain in which God has chosen to dwell?
Indeed, the Lord will live there forever.
17 God’s chariots were many thousands.
The Lord was there with them at Sinai in holiness.
18 You ascended to the heights,
you took captives.
You received gifts among mankind,
even the rebellious,
so the Lord God may live there.[g]
19 Blessed be the Lord who daily carries us.
God is our deliverer.
20 God is for us the God of our deliverance.
The Lord God rescues us from death.
21 God surely strikes the heads of his enemies,
even the hairy heads of those who continue in their guilt.
22 The Lord says, “From Bashan I will bring them,
I will bring them from the depths of the sea,
23 that your feet may wade through blood.
The tongues of your dogs will have their portions
from your enemies.”
24 They have observed your processions, God,
the processions of my God,
my king, in the sanctuary.
25 The singers are in front,
the musicians follow,
strumming their stringed instruments
among the maidens who are playing their tambourines.
26 Bless God in the great congregation,
the Lord who is the fountain of Israel.
27 Little Benjamin is there, leading them,
and the princes of Judah all together
with the princes of Zebulun and the princes of Naphtali.
28 Summon the power of your God,
the power, God, that you have shown us.
29 Because of your Temple in Jerusalem,
kings bring tribute to you.
30 Rebuke the wildlife that lives among the reeds,
the nations that congregate like bulls and cows,
humbling themselves with pieces of silver,
for God[h] scatters the nations that delight in battle.
31 Envoys will come from Egypt.
Let the Ethiopians stretch out their hands to God.
32 You kingdoms of the earth, sing to God!
Sing praises to the Lord,
33 to the one who rides the heavens, the ancient heavens.
Behold! He thunders with a mighty voice.
34 Ascribe power to God, whose glory is over Israel,
whose power is in the skies.
35 You are awesome, God, from your sanctuaries.
The God of Israel is the one
who gives strength and power to the people.
Blessed be God!
Fruitless Righteousness, Fruitful Evil
14 Here is a pointless thing that happens on earth: A righteous man receives what happens to the wicked, and a wicked man receives what happens to the righteous. I concluded that this, too, is pointless. 15 So then I recommended enjoyment of life, because it is better on earth for a man to eat, drink, and be happy, since this will stay with him throughout his struggle all the days of his life, which God grants him on earth.
16 When I dedicated myself to experience wisdom and to observe what is undertaken on earth—even going without sleep day and night— 17 I saw all of it as the activity of God. Frankly, a human being cannot understand what happens on earth, because however hard a man works to discover it, he will not find out. Despite what he thinks he knows, he will not be able to figure it out.
God’s Sovereignty
9 In light of all of this, I committed myself to explain it this way: the righteous and the wise, along with everything they do, are in the hands of God. Furthermore, as to love and hate, no human being knows everything concerning them. 2 Everyone shares the same experience: a single event affects the righteous, the wicked, the good, the clean, the unclean, whoever sacrifices, and whoever does not sacrifice.
As it is with the good person,
so also it is with the sinner;
as it is with someone who takes an oath,
so also it is with someone who fears taking an oath.
The Universality of Death
3 There is a tragedy that infects everything that happens on earth: a common event happens to everyone. In fact, the hearts of human beings are full of evil. Madness remains in their hearts while they live, and afterwards they join the dead. 4 “While someone is among the living, hope remains,” because “it is better to be a living dog than to be a dead lion.”[a]
5 At least the living know they will die,
but the dead know nothing;
they no longer have a reward,
since memory about them has been forgotten.
6 Furthermore, their love, their hate, and their envy
have been long lost.
Never again will they have a part
in what happens on earth.
The Fine Art of Enjoying Life
7 Go ahead and enjoy your meals as you eat. Drink your wine with a joyful attitude, because God already has approved your actions. 8 Always keep your garments white, and don’t fail to anoint your head. 9 Find joy in living with your wife whom you love every day of your pointless life that God[b] gave you on earth, because this is your life assignment and your work to do on earth. 10 Whatever the activity in which you engage, do it with all your ability, because there is no work, no planning, no learning, and no wisdom in the next world[c] where you’re going.
You are Children of a Free Woman
21 Tell me, those of you who want to live under the Law: Are you really listening to what the Law says? 22 For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. 23 Now the slave woman’s son was conceived through human means, while the free woman’s son was conceived through divine[a] promise. 24 This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. 25 Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. 26 But the heavenly Jerusalem is the free woman, and she is our spiritual mother.[b] 27 For it is written,
“Rejoice, you childless woman,
who cannot give birth to any children!
Break into song and shout,
you who feel no pains of childbirth!
For the children of the deserted woman
are more numerous than the children
of the woman who has a husband.”[c]
28 So you,[d] brothers, are children of the promise, like Isaac. 29 But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. 30 But what does the Scripture say? “Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman.”[e] 31 So then, brothers, we are not children of the slave woman but of the free woman.
Jesus Heals Many People
29 Jesus left there and went along the Sea of Galilee. Then he went up on a hillside and sat down. 30 Large crowds came to him, bringing with them the lame, the blind, the crippled, those unable to talk, and many others. They placed them at his feet, and he healed them. 31 As a result, the crowd was amazed to see those who were unable to talk speaking, the crippled healed, the lame walking, and the blind seeing. So they praised the God of Israel.
Jesus Feeds More than Four Thousand People(A)
32 Then Jesus called his disciples and said, “I have compassion for the crowd because they have already been with me for three days and have nothing to eat. I don’t want to send them away without food, or they may faint on the road.”
33 The disciples asked him, “Where in the wilderness are we to get enough bread to feed such a crowd?”
34 Jesus asked them, “How many loaves of bread do you have?”
They said, “Seven, and a few small fish.”
35 Ordering the crowd to sit down on the ground, 36 he took the seven loaves and the fish and gave thanks. Then he broke them in pieces and kept giving them to his disciples, and the disciples gave them[a] to the crowds. 37 All of them ate until they were filled, then the disciples[b] picked up what was left of the broken pieces—seven baskets full. 38 Now those who had eaten were four thousand men, besides women and children. 39 After he sent the crowds away, he got into a boat and went to the region of Magadan.[c]
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