Book of Common Prayer
24 1-2 God claims Earth and everything in it,
God claims World and all who live on it.
He built it on Ocean foundations,
laid it out on River girders.
3-4 Who can climb Mount God?
Who can scale the holy north-face?
Only the clean-handed,
only the pure-hearted;
Men who won’t cheat,
women who won’t seduce.
5-6 God is at their side;
with God’s help they make it.
This, Jacob, is what happens
to God-seekers, God-questers.
7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
8 Who is this King-Glory?
God, armed
and battle-ready.
9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
10 Who is this King-Glory?
God-of-the-Angel-Armies:
he is King-Glory.
29 1-2 Bravo, God, bravo!
Gods and all angels shout, “Encore!”
In awe before the glory,
in awe before God’s visible power.
Stand at attention!
Dress your best to honor him!
3 God thunders across the waters,
Brilliant, his voice and his face, streaming brightness—
God, across the flood waters.
4 God’s thunder tympanic,
God’s thunder symphonic.
5 God’s thunder smashes cedars,
God topples the northern cedars.
6 The mountain ranges skip like spring colts,
The high ridges jump like wild kid goats.
7-8 God’s thunder spits fire.
God thunders, the wilderness quakes;
He makes the desert of Kadesh shake.
9 God’s thunder sets the oak trees dancing
A wild dance, whirling; the pelting rain strips their branches.
We fall to our knees—we call out, “Glory!”
10 Above the floodwaters is God’s throne
from which his power flows,
from which he rules the world.
11 God makes his people strong.
God gives his people peace.
8 God, brilliant Lord,
yours is a household name.
2 Nursing infants gurgle choruses about you;
toddlers shout the songs
That drown out enemy talk,
and silence atheist babble.
3-4 I look up at your macro-skies, dark and enormous,
your handmade sky-jewelry,
Moon and stars mounted in their settings.
Then I look at my micro-self and wonder,
Why do you bother with us?
Why take a second look our way?
5-8 Yet we’ve so narrowly missed being gods,
bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
even animals out in the wild,
Birds flying and fish swimming,
whales singing in the ocean deeps.
9 God, brilliant Lord,
your name echoes around the world.
84 1-2 What a beautiful home, God-of-the-Angel-Armies!
I’ve always longed to live in a place like this,
Always dreamed of a room in your house,
where I could sing for joy to God-alive!
3-4 Birds find nooks and crannies in your house,
sparrows and swallows make nests there.
They lay their eggs and raise their young,
singing their songs in the place where we worship.
God-of-the-Angel-Armies! King! God!
How blessed they are to live and sing there!
5-7 And how blessed all those in whom you live,
whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
at the last turn—Zion! God in full view!
8-9 God-of-the-Angel-Armies, listen:
O God of Jacob, open your ears—I’m praying!
Look at our shields, glistening in the sun,
our faces, shining with your gracious anointing.
10-12 One day spent in your house, this beautiful place of worship,
beats thousands spent on Greek island beaches.
I’d rather scrub floors in the house of my God
than be honored as a guest in the palace of sin.
All sunshine and sovereign is God,
generous in gifts and glory.
He doesn’t scrimp with his traveling companions.
It’s smooth sailing all the way with God-of-the-Angel-Armies.
The Ordination of Priests
8 1-4 God spoke to Moses: He said, “Take Aaron and with him his sons, the garments, the anointing oil, the bull for the Absolution-Offering, the two rams, and the basket of unraised bread. Gather the entire congregation at the entrance of the Tent of Meeting.” Moses did just as God commanded him and the congregation gathered at the entrance of the Tent of Meeting.
5 Moses addressed the congregation: “This is what God has commanded to be done.”
6-9 Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron and tied it around him with a sash. Then he put the robe on him and placed the Ephod on him. He fastened the Ephod with a woven belt, making it snug. He put the Breastpiece on him and put the Urim and Thummim in the pouch of the Breastpiece. He placed the turban on his head with the gold plate fixed to the front of it, the holy crown, just as God had commanded Moses.
10-12 Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.
13 Moses brought Aaron’s sons forward and put tunics on them, belted them with sashes, and put caps on them, just as God had commanded Moses.
30 Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.
31-35 Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”
36 Aaron and his sons did everything that God had commanded by Moses.
Discipline in a Long-Distance Race
12 1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don’t shrug off God’s discipline,
but don’t be crushed by it either.
It’s the child he loves that he disciplines;
the child he embraces, he also corrects.
God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off big-time, for it’s the well-trained who find themselves mature in their relationship with God.
12-13 So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14-17 Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.
16-21 He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, “This is God’s time to shine!”
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”
22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was just a kid?”
23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”
28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson