Book of Common Prayer
63 (Mizmor Dovid. When he was in the midbar Yehudah). O Elohim, Thou art Eli; early will I seek Thee; my nefesh thirsteth for Thee; my basar longeth for Thee in a dry and thirsty land, where no mayim is;
2 (3) To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary).
3 (4) Because Thy chesed is better than chayyim, my lips shall praise Thee.
4 (5) Thus will I bless Thee while I live; I will lift up my hands b’Shimcha (in Thy Name.)
5 (6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;
6 (7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).
7 (8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
8 (9) My nefesh followeth hard after Thee; Thy Yamin (Right Hand) upholdeth me.
9 (10) But those that seek my nefesh, to destroy it, shall go into the abysses of ha’aretz.
10 (11) They deliver him into the power of the cherev; they shall be a portion for jackals.
11 (12) But HaMelech shall rejoice in Elohim; every one that sweareth by Him shall glory; but the mouth of them that speak sheker shall be stopped.
98 (A Mizmor) O sing unto Hashem a shir chadash; for He hath done marvellous things; His right hand, and His zero’a kodesh, hath gotten Him victory.
2 Hashem hath made known His Yeshuah (salvation); His tzedek hath He openly showed in the sight of the Goyim.
3 He hath remembered His chesed and His emes toward the Bais Yisroel; all the ends of ha’aretz have seen the Yeshu’at Eloheinu (salvation of our G-d).
4 Make a joyful noise unto Hashem, kol ha’aretz; make a loud noise, and rejoice, and sing praise.
5 Sing unto Hashem with the kinnor; with the kinnor, and the voice of singing.
6 With trumpets and sound of the shofar make a joyful noise before HaMelech Hashem.
7 Let the yam roar, and the fullness thereof; the tevel, and they that dwell therein.
8 Let the floods clap their hands; let the harim be joyful together
9 Before Hashem; for He cometh to judge ha’aretz; with tzedek shall He judge the tevel, and the people with meisharim (uprightness).
103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.
2 Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);
3 Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;
4 Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;
5 Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.
6 Hashem executeth tzedakot and mishpatim for all that are oppressed.
7 He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.
8 Hashem is rachum and channun, slow to anger, and plenteous in chesed.
9 He will not strive l’netzach; neither will He keep His anger l’olam.
10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).
11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.
12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.
13 As an av has compassion on banim so Hashem has compassion on them that fear Him.
14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).
15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.
16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.
17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;
18 To such as are shomer over His Brit, and to those that remember His precepts to do them.
19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.
20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.
21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).
22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.
28 And bring thou near unto thee Aharon thy brother, and his banim with him, from the midst of the Bnei Yisroel, that he may minister unto Me in the kohen’s office, even Aharon, Nadav and Avihu, Eleazar and Itamar, Bnei Aharon.
2 And thou shalt make Bigdei Kodesh for Aharon thy brother for kavod and tiferet.
3 And thou shalt speak unto all that are of chochmei lev, whom I have filled with the Ruach Chochmah, that they may make Bigdei Aharon to set him apart as kodesh, that he may minister unto Me in the kohen’s office.
4 And these are HaBegadim which they shall make: a Choshen, and an Ephod, and a Me’il, and a Kesones of a box-like knitting work, a Mitznefet, and an Avnet; and they shall make Bigdei Kodesh for Aharon thy brother, and his Banim, that he may minister unto Me in the kohen’s office.
30 And thou shalt put in the Choshen HaMishpat the Urim and the Tummim; and they shall be upon the lev Aharon, when he goeth in before Hashem; and Aharon shall nasa (bear [see this word Yeshayah 53:12]) the Mishpat Bnei Yisroel upon his lev before Hashem tamid.
31 And thou shalt make the Me’il HaEphod all of turquoise wool.
32 And there shall be a head opening in the top of it, in the middle thereof; it shall have a border of artistic embroidery around the head opening of it, like the head opening of a coat of mail; that it be not torn.
33 And beneath upon the hem of it thou shalt make pomegranates of turquoise, and of purple, and of scarlet, around the hem thereof; and bells of zahav between them round about:
34 A bell of zahav and a pomegranate, a bell of zahav and a pomegranate, upon the hem of the Me’il round about.
35 And it shall be upon Aharon lesharet (to minister); and his sound shall be heard when he goeth in unto HaKodesh before Hashem, and when he cometh out, that he die not.
36 And thou shalt make a Tzitz zahav tahor (head plate of pure gold), and engrave upon it, like the engravings of a chotam (signet ring), KODESH LAHASHEM.
37 And thou shalt put it on a turquoise cord, that it may be upon the Mitznefet; upon the forefront of the Mitznefet it shall be.
38 And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear [see this word Yeshayah 53:12]) the avon of the kodashim (holy things), which the Bnei Yisroel shall set apart as kodesh in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Hashem.
18 Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.
19 They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]
20 And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]
21 I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.
22 Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.
23 No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.
24 What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.
25 And this is the havtachah (promise) which He promised us, Chayyei Olam.
26 These things I wrote to you concerning the [nevi’ei sheker] deceiving you.
27 And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]
28 And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
29 If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.
30 And the Shlichim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and the torah which they had taught.
31 And Rebbe, Melech HaMoshiach says to them, Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton (rest from work). For there were many coming and going, and they did not even have time for okhel (food).
32 And they departed in the sirah (boat) to a secluded place for a yechidus.
33 And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.
34 And having gotten out of the sirah (boat), Rebbe, Melech HaMoshiach saw a large multitude and he had rachmei shomayim (heavenly mercy) on them, for they were KATSON ASHER AIN LAHEM ROEH (like sheep without a shepherd), and he began with his torah to teach them many things. (BAMIDBAR 27:17; MELACHIM ALEF 22:17; DIVREY HAYAMIM BAIS 18:16; YECHEZKEL 34:8)
35 And when it was already a late hour, his talmidim came up to him and were saying, This place is desolate and already [it is] late.
36 Send them away, that, having departed to the surrounding farms and shtetlach, they may buy for themselves okhel (food) they may eat.
37 But in reply, Rebbe, Melech HaMoshiach said to them, You yourselves give them [something] to eat. And they say to him, Shall we go and spend two hundred denarii for lechem and give to them to eat? [MELACHIM BAIS 4:42-44]
38 And Rebbe, Melech HaMoshiach says to them, How much lechem do you have? Go [and] see. And knowing, the talmidim of Rebbe, Melech HaMoshiach say, Chamesh (five), and dagim, shenayim (two).
39 And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.
40 And they reclined, group by group, in hundreds and in fifties.
41 And, having taken the chamesh loaves and the shnei hadagim (two fish) and looking up to Shomayim, Rebbe, Melech HaMoshiach said a bracha. And having offered the betziat halechem, Moshiach was giving to his talmidim in order that they might set them before the people. And Moshiach divided the shnei hadagim (two fish) among them all.
42 And everyone ate, and they were satisfied.
43 And they picked up shirayim (Rebbe’s remainders), shneym asar (twelve) baskets full, and from the dagim.
44 And those who had eaten the loaves numbered chamesh elafim (five thousand).
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