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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 145

145 (0) Praise. By David:

(1) I will praise you to the heights, my God, the king;
I will bless your name forever and ever.
Every day I will bless you;
I will praise your name forever and ever.
Great is Adonai and greatly to be praised;
his greatness is beyond all searching out.
Each generation will praise your works to the next
and proclaim your mighty acts.
I will meditate on the glorious splendor
of your majesty and on the story of your wonders.
People will speak of your awesome power,
and I will tell of your great deeds.
They will gush forth the fame of your abounding goodness,
and they will sing of your righteousness.
Adonai is merciful and compassionate,
slow to anger and great in grace.
Adonai is good to all;
his compassion rests on all his creatures.
10 All your creatures will thank you, Adonai,
and your faithful servants will bless you.
11 They will speak of the glory of your kingship,
and they will tell about your might;
12 to let everyone know of your mighty acts
and the glorious majesty of your kingship.
13 Your kingship is an everlasting kingship,
your reign continues through all generations.
14 Adonai supports all who fall
and lifts up all who are bent over.
15 The eyes of all are looking to you;
you give them their food at the right time.
16 You open your hand
and satisfy the desire of every living thing.
17 Adonai is righteous in all his ways,
full of grace in all he does.
18 Adonai is close to all who call on him,
to all who sincerely call on him.
19 He fulfills the desire of those who fear him;
he hears their cry and saves them.
20 Adonai protects all who love him,
but all the wicked he destroys.
21 My mouth will proclaim the praise of Adonai;
all people will bless his holy name forever and ever.

Psalm 104

104 Bless Adonai, my soul!
Adonai, my God, you are very great;
you are clothed with glory and majesty,
wrapped in light as with a robe.
You spread out the heavens like a curtain,
you laid the beams of your palace on the water.
You make the clouds your chariot,
you ride on the wings of the wind.
You make winds your messengers,
fiery flames your servants.

You fixed the earth on its foundations,
never to be moved.
You covered it with the deep like a garment;
the waters stood above the mountains.
At your rebuke they fled;
at the sound of your thunder they rushed away,
flowing over hills, pouring into valleys,
down to the place you had fixed for them.
You determined a boundary they could not cross;
they were never to cover the earth again.

10 You make springs gush forth in the vadis;
they flow between the hills,
11 supplying water to all the wild animals;
the wild donkeys quench their thirst.
12 On their banks the birds of the air build their nests;
among the branches they sing.
13 You water the mountains from your palace;
the earth is satisfied with how you provide —
14 You grow grass for the cattle;
and for people you grow the plants they need
to bring forth bread from the earth,
15 wine that gladdens the human heart,
oil to make faces glow,
and food to sustain their strength.

16 Adonai’s trees are satisfied —
the cedars of the L’vanon, which he has planted.
17 In them sparrows build their nests,
while storks live in the fir trees.
18 For the wild goats there are the high mountains,
while the coneys find refuge in the rocks.

19 You made the moon to mark the seasons,
and the sun knows when to set.
20 You bring darkness, and it is night,
the time when all forest animals prowl.
21 The young lions roar after their prey
and seek their food from God.
22 The sun rises, they slink away
and lie down to rest in their dens;
23 while people go out to their work,
laboring on till evening.

24 What variety there is in your works, Adonai!
How many [of them there are]!
In wisdom you have made them all;
the earth is full of your creations.

25 Look at the sea, so great, so wide!
It teems with countless creatures,
living beings, both large and small.
26 The ships are there, sailing to and fro;
Livyatan, which you formed to play there.

27 All of them look to you
to give them their food when they need it.
28 When you give it to them, they gather it;
when you open your hand, they are well satisfied.
29 If you hide your face, they vanish;
if you hold back their breath, they perish
and return to their dust.
30 If you send out your breath, they are created,
and you renew the face of the earth.
31 May the glory of Adonai last forever!
May Adonai rejoice in his works!
32 When he looks at the earth, it trembles;
when he touches the mountains, they pour out smoke.
33 I will sing to Adonai as long as I live,
sing praise to my God all my life.
34 May my musings be pleasing to him;
I will rejoice in Adonai.
35 May sinners vanish from the earth
and the wicked be no more!
Bless Adonai, my soul!

Halleluyah!

Exodus 13:17-14:4

Parashah 16: B’shallach (After he had let go) 13:17–17:16

17 After Pharaoh had let the people go, God did not guide them to the highway that goes through the land of the P’lishtim, because it was close by — God thought that the people, upon seeing war, might change their minds and return to Egypt. 18 Rather, God led the people by a roundabout route, through the desert by the Sea of Suf. The people of Isra’el went up from the land of Egypt fully armed.

19 Moshe took the bones of Yosef with him, for Yosef had made the people of Isra’el swear an oath when he said, “God will certainly remember you; and you are to carry my bones up with you, away from here.”

20 They traveled from Sukkot and set up camp in Etam, at the edge of the desert. 21 Adonai went ahead of them in a column of cloud during the daytime to lead them on their way, and at night in a column of fire to give them light; thus they could travel both by day and by night. 22 Neither the column of cloud by day nor the column of fire at night went away from in front of the people.

14 Adonai said to Moshe, “Tell the people of Isra’el to turn around and set up camp in front of Pi-Hachirot, between Migdol and the sea, in front of Ba‘al-Tz’fon; camp opposite it, by the sea. Then Pharaoh will say that the people of Isra’el are wandering aimlessly in the countryside, the desert has closed in on them. I will make Pharaoh so hardhearted that he will pursue them; thus I will win glory for myself at the expense of Pharaoh and all his army, and the Egyptians will realize at last that I am Adonai.” The people did as ordered.

2 Corinthians 4:16-5:10

16 This is why we do not lose courage. Though our outer self is heading for decay, our inner self is being renewed daily. 17 For our light and transient troubles are achieving for us an everlasting glory whose weight is beyond description. 18 We concentrate not on what is seen but on what is not seen, since things seen are temporary, but things not seen are eternal.

We know that when the tent which houses us here on earth is torn down, we have a permanent building from God, a building not made by human hands, to house us in heaven. For in this tent, our earthly body, we groan with desire to have around us the home from heaven that will be ours. With this around us we will not be found naked. Yes, while we are in this body, we groan with the sense of being oppressed: it is not so much that we want to take something off, but rather to put something on over it; so that what must die may be swallowed up by the Life. Moreover, it is God who has prepared us for this very thing, and as a pledge he has given us his Spirit.

So we are always confident — we know that so long as we are at home in the body, we are away from our home with the Lord; for we live by trust, not by what we see. We are confident, then, and would much prefer to leave our home in the body and come to our home with the Lord.

Therefore, whether at home or away from home, we try our utmost to please him; 10 for we must all appear before the Messiah’s court of judgment, where everyone will receive the good or bad consequences of what he did while he was in the body.

Mark 12:18-27

18 Then some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: 19 “Rabbi, Moshe wrote for us that if a man’s brother dies and leaves a wife but no child, his brother must take the wife and have children to preserve the man’s family line.[a] 20 There were seven brothers. The first one took a wife, and when he died, he left no children. 21 Then the second one took her and died without leaving children, and the third likewise, 22 and none of the seven left children. Last of all, the woman also died. 23 In the Resurrection, whose wife will she be? For all seven had her as wife.”

24 Yeshua said to them, “Isn’t this the reason that you go astray? because you are ignorant both of the Tanakh and of the power of God? 25 For when people rise from the dead, neither men nor women marry — they are like angels in heaven. 26 And as for the dead being raised, haven’t you read in the book of Moshe, in the passage about the bush, how God said to him, ‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’?[b] 27 He is God not of the dead, but of the living! You are going far astray!”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.