Book of Common Prayer
A Prayer About a False Friend
For the director of music. With stringed instruments. A ·maskil [skillful psalm; meditation] of David.
55 God, ·listen [L give ear] to my prayer
and do not ·ignore [hide from] my ·cry for help [supplication].
2 Pay attention to me and answer me.
·I am troubled and [My cares give me no peace and I am] upset
3 by ·what the enemy says [L the voice/sound of my enemy]
and ·how the wicked look at me [before the stares/or because of the afflictions of my enemy].
They bring troubles down on me,
and in anger they ·attack [persecute; or hate] me.
4 ·I am frightened inside [L My heart writhes inside me];
the terror of death has ·attacked [L fallen on] me.
5 ·I am scared and shaking [Fear and trembling come on me],
and ·terror [shuddering] ·grips [overwhelms] me.
6 I said, “·I wish [O that] I had wings like a dove.
Then I would fly away and rest.
7 I would ·wander [flee] far away
and stay in the ·desert [wilderness]. ·
8 I would hurry to my place of escape,
far away from the raging wind and ·storm [tempest].”
9 Lord, ·destroy [or frustrate; or check; or confuse; L swallow] and ·confuse [confound; L divide] their ·words [speech; or plans; L tongues; Gen. 11:1–9],
because I see violence and ·fighting [strife; contention; accusation] in the city.
10 Day and night they are all around its walls,
and evil and trouble are everywhere inside.
11 Destruction is ·everywhere in the city [L in its midst];
·trouble [oppression] and ·lying [deception] never leave its ·streets [public square].
12 It was not an enemy ·insulting [scorning; reproaching] me.
I could ·stand [bear] that.
It was not someone who hated me who insulted me.
I could hide from him.
13 But it is you, a person like me,
my companion and good friend.
14 We had ·a good friendship [sweet fellowship together]
and walked ·together [or noisily; or quietly; or with the crowd] to God’s ·Temple [L house].
15 Let death ·take away [L rise up on] ·my enemies [L them].
Let them ·die while they are still young [L go down to the grave/underworld/Sheol while they are living]
because evil ·lives with them [L is their home within them].
16 But I will call to God for help,
and the Lord will ·save me [give me victory].
17 Morning, noon, and ·night [L evening] I ·am troubled and upset [sigh and moan],
but he will listen to ·me [L my voice].
18 Many are against me,
but he ·keeps me safe [L redeems/ransoms me whole/in peace] in battle.
19 God who ·lives forever [or is enthroned from of old]
will hear me and ·punish [L humble] them. ·
But they will not change;
they do not fear God [Prov. 1:7].
20 ·The one who was my friend attacks his friends [L He sends his hand against his friend]
and ·breaks [violates; profanes] his ·promises [covenant; treaty].
21 His words are ·slippery like [L smoother than] butter,
but war is in his heart.
His words are ·smoother [softer] than oil,
but they cut like ·knives [unsheathed swords; Prov. 5:3–4].
22 ·Give [L Cast; Throw] your ·worries [burden; L that which he has given you] to the Lord,
and he will ·take care of [sustain] you.
He will never let ·good [righteous] people ·down [L be moved].
23 But, God, you will bring down
the wicked to the ·grave [deepest pit; L pit of corruption].
Murderers and ·liars [deceivers] will ·live
only half a lifetime [L not live half their days].
But I will ·trust [have confidence] in you.
A Nation in Trouble Prays
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
74 God, why have you rejected us ·for so long [forever]?
Why ·are you angry with us, [L does your anger smoke against] the sheep of your pasture [100:3]?
2 Remember the ·people [assembly; congregation] you ·bought [acquired] long ago.
You ·saved [redeemed] us, and we are ·your very own [L the tribe of your inheritance].
After all, you live on Mount Zion.
3 ·Make your way [Direct your steps] through ·these old [or the utter] ruins;
the enemy ·wrecked [destroyed] everything in the ·Temple [sanctuary; Holy Place; C perhaps a reference to the Babylonian destruction of the Temple; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Lam. 2:6].
4 Those who were against you ·shouted [roared] in your meeting place
and ·raised their flags [L set their signs as signs] there.
5 ·They came with axes raised [or They hacked at the upper entrances]
as if to cut down a forest of trees.
6 They ·smashed [beat to pieces] the ·carved [engraved] panels
with their axes and ·hatchets [crowbars].
7 They ·burned your Temple to the ground [L set your sanctuary/Holy Place on fire];
they have made the ·place where you live [L residence of your name] ·unclean [profane].
8 They ·thought [L said in their hearts], “We will completely crush them!”
They burned ·every place where God was worshiped [L all the meeting places of God] in the land.
9 We do not see any signs.
There are no more prophets [C who can tell them what will happen],
and no one knows how long this will last.
10 God, how much longer will the enemy ·make fun of [scorn] you?
Will they ·insult [revile] ·you [L your name] forever?
11 Why do you ·hold back your power [L return your hand]?
·Bring your power out in the open [L Take your right hand out of your bosom] and ·destroy [annihilate] them!
12 God, you have been our king ·for a long time [of old; Ex. 15:18].
You bring ·salvation [victory] to the earth.
13 You split open the sea by your power
and broke the heads of the sea monster [C an ancient Near Eastern symbol of chaos].
14 You ·smashed [crushed in pieces] the heads of the monster Leviathan [C a sea monster and symbol of chaos; 104:26; Job 3:8; 41:1; Is. 27:1]
and gave it to the ·desert [wilderness] creatures as food.
15 You ·opened up [split] the springs and ·streams [wadis]
and made the flowing rivers run dry.
16 Both the day and the night are yours;
you made the sun and the moon [Gen. 1:14–18].
17 You set all the ·limits [borders] on the earth;
you ·created [formed] summer and winter [104:19–23; Gen. 8:22].
18 Lord, remember how the enemy ·insulted [scorned] you.
Remember how those foolish people ·made fun of you [L reviled your name].
19 Do not give us, your doves, to those wild animals.
Never forget your poor people.
20 ·Remember [Regard] the ·agreement [covenant] you made with us,
because violence fills every dark corner of this land.
21 Do not let your ·suffering [crushed] people be ·disgraced [humiliated].
Let the poor and ·helpless [needy] praise ·you [L your name].
22 God, arise and ·defend [contend for] yourself.
Remember the ·insults [scorn] that come from those foolish people all day long.
23 Don’t forget what your enemies said;
don’t forget their roar as they rise against you always.
The Lord Destroyed Jerusalem
2 Look how the Lord in his anger
has ·brought Jerusalem to shame [L treated the daughter of Zion with contempt; or brought a cloud over the daughter of Zion].
He has thrown down the ·greatness [splendor; beauty] of Israel
from the ·sky [heavens] to the earth;
he did not remember his footstool [C the Temple; Ps. 99:5; 132:7],
on the day of his anger.
2 The Lord swallowed up without ·mercy [pity]
all the ·houses [homes; dwellings] of the people of Jacob;
in his anger he ·pulled down [demolished]
the strong places of [L the daughter of] Judah.
He threw her kingdom and its rulers
down to the ground in dishonor.
3 In his anger he has ·removed [cut to pieces]
all the ·strength [L horn; C a symbol of pride and power] of Israel;
he took away his ·power [L right hand] from Israel
when the enemy came.
He burned against the people of Jacob [C another name for Israel] like a flaming fire
that burns up everything around it.
4 Like an enemy, he ·prepared to shoot [bent; drew] his bow,
and his right hand was against us [Ps. 7:12–13].
Like an ·enemy [foe], he killed
all ·the good-looking people [L which eye desired];
he poured out his anger like fire
on the tents of ·Jerusalem [L the daughter of Zion; C the location of the Temple].
5 The Lord was like an enemy;
he swallowed up Israel.
He swallowed up all her palaces
and destroyed all her strongholds.
He has ·caused more [multiplied] moaning and groaning
for ·Judah [L the daughter of Judah].
6 He ·cut down [laid waste to; violently treated] his ·Temple [L booth] like a ·garden [vineyard];
he destroyed the meeting place.
The Lord has made ·Jerusalem [L Zion; C the location of the Temple] forget
the ·set feasts [or meeting place] and Sabbath days.
He has ·rejected [despised] the king and the priest
in his great anger.
7 The Lord has rejected his altar
and ·abandoned [disavowed] his ·Temple [L Holy Place; Ezek. 9–11].
He has ·handed over to [L delivered into the hand of] the enemy
the walls of its [C probably Jerusalem’s] palaces.
·Their uproar [L They gave forth voice] in the Lord’s ·Temple [L house]
was like that of a feast day.
8 The Lord planned to destroy
the wall around ·Jerusalem [L the daughter of Zion; C the location of the Temple].
He ·measured the wall [L extended a measuring line; C usually used in construction but here in demolition]
and did not stop himself from ·destroying [L swallowing] it.
He made the walls and ·defenses [ramparts] ·sad [mourn];
together they have ·fallen [languished].
9 ·Jerusalem’s [L Its] gates have ·fallen [sunk] to the ground;
he destroyed and smashed the bars [C of the gates; Ps. 107:16; Is. 45:2; Jer. 51:30; Nah. 3:13].
Her king and her princes are among the nations.
The ·teaching [law; instruction; C God’s law] has stopped,
and the prophets do not have
visions from the Lord.
14 Your prophets saw visions,
but they were ·false [empty] and ·worth nothing [insipid; nonsense; Ezek. 10:10–12].
They did not ·point out [expose] your ·sins [guilt]
to ·keep you from being captured [or restore your fortunes].
They ·preached what was [L saw oracles for you that were] ·false [empty]
and ·led you wrongly [fraudulent].
15 All who pass by on the road
clap their hands at you [C in approval of Jerusalem’s destruction; Ezek. 25:6];
they ·make fun of [hiss at; C in scorn; 1 Kin. 9:8; Jer. 19:8; Zeph. 2:15] [L the daughter of] Jerusalem
and shake their heads.
They ask, “Is this the city that people called
the most beautiful city,
the ·happiest place on [joy of the whole] earth [Ps. 48:2]?”
16 All your enemies ·open [L crack] their mouths
to speak against you.
They make fun and ·grind [gnash] their teeth [C in anger].
They say, “We have swallowed you up.
This is the day we were ·waiting [hoping] for!
We have finally seen it happen.”
17 The Lord has done what he planned;
he has ·kept [fulfilled] his ·word [threat; C the covenant curses; Deut. 28:45–50]
that he commanded ·long ago [L in days of old].
He has ·destroyed [demolished] without ·mercy [pity],
and he has let your enemies laugh at you [C such as Edom; Obad. 1–21].
He has ·strengthened [L exalted the horn of; C symbol of pride and power] your enemies.
23 Now I ·ask [call on; appeal to] God to be my witness ·that this is true [or staking my life on it; L against my soul/life; C a very serious vow or oath]: The reason I did not come back to Corinth was to ·keep you from being punished or hurt [L spare you]. 24 We are not trying to ·control [rule; lord it over] your faith. You ·are strong [stand firm; are well established] in faith. But we are workers with you for your own joy.
2 So I decided that my next visit to you would not be another ·one to make you sad [painful/sorrowful one; C Paul’s first visit (1:16; 1 Cor. 16:5) had resulted in conflict, rejection, and hurt feelings]. 2 If I ·make you sad [cause you pain/sorrow], who will make me glad? Only you can make me glad—·particularly the person [or those] whom I made sad [C either the church generally, or a particular opponent (vv. 5–10)]. 3 I wrote you a letter for this reason: that when I came to you I would not be made ·sad [sorrowful] by the people who should ·make me happy [bring me joy; C Paul wrote a severe letter (now lost) after his painful visit (v. 1) to call the church to repentance]. I felt sure of all of you, that you would share my joy. 4 When I wrote to you before [v. 3], I was very ·troubled [distressed] and ·unhappy [anguished] in my heart, and I wrote with many tears. I did not write to make you ·sad [sorrowful], but to let you know how much I love you.
Forgive the Sinner
5 ·Someone [L If someone…; C evidently the ringleader who opposed Paul on his previous visit (v. 1)] there among you has caused sadness, ·not [L …it is not] to me, but to all of you. I mean he caused sadness to all ·in some way [or to some extent]. (I do not want to ·make it sound worse than it really is [exaggerate; put it too severely].) 6 The punishment that ·most of you [the majority] gave him is enough for him [C the church as a whole has now sided with Paul and disciplined this individual]. 7 But now you should forgive him and ·comfort [encourage] him to keep him from ·having too much sadness and giving up completely [being overwhelmed/swallowed up by excessive sorrow/grief]. 8 So I ·beg [urge; encourage] you to ·show [reaffirm] that you love him. 9 I wrote you to test you and to see if you obey in everything [C Paul’s “severe” letter (vv. 1, 3) evidently called the church to submit again to his authority]. 10 If you forgive someone, I also forgive him. And what I have forgiven—if I had anything to forgive—I forgave it for you, ·as if Christ were with me [or in the presence of Christ]. 11 I did this so that Satan would not ·win anything from [outwit; take advantage of] us, because we ·know very well [L are not ignorant of] what Satan’s ·plans [schemes; intentions] are.
The Story of the Evil Farmers(A)
12 [Then] Jesus began ·to use stories to teach the people [L to speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 2 When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. 3 But the farmers grabbed ·the servant [L him] and beat him and sent him away empty-handed. 4 Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. 5 So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [C the servants represent the prophets God sent to Israel].
6 “The man had one person left to send, his son whom he loved [C representing Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’
7 “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ 8 So they took the son, killed him, and threw him out of the vineyard.
9 “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. 10 ·Surely you have read [L Have you never read…?] this Scripture:
‘The stone that the builders rejected
became the ·cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
11 The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’”
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