Book of Common Prayer
To the Director: To the tune of[a] “The Lilies”. Davidic.
When God Seems Distant
69 Deliver me, God,
because the waters are up to my neck.[b]
2 I am sinking in deep mire,
and there is no solid ground.[c]
I have come into deep water,
and the flood overwhelms me.
3 I am exhausted from calling for help.
My throat is parched.
My eyes are strained from looking for God.
4 Those who hate me without cause
are more than the hairs of my head.
My persecutors are mighty,
and they want to destroy me.
Must I be forced to return what I did not steal?
5 God, you know my sins,
and my guilt is not hidden from you.
6 Do not let those who look up to you be ashamed
because of me,
Lord God of the Heavenly Armies.
Let not those who seek you be humiliated
because of me,
God of Israel.
7 I am being mocked because of you.
Dishonor overwhelms me.
8 I am a stranger to my brothers,
a foreigner to my mother’s sons.
9 Zeal for your house consumes me,
and the mockeries of those who insult you fall on me.
10 I weep and fast,
and I am mocked for it.
11 When I dressed in sackcloth,
I became an object of gossip among them.
12 The prominent people mock me,
composing drinking songs.
Seeking God for Deliverance
13 As for me, Lord, may my prayer to you come at a favorable time.
God, in the abundance of your gracious love,
answer me with your sure deliverance.
14 Rescue me from the mud
and do not let me sink.
Rescue me from those who hate me,
and from the deep waters.
15 Let neither the floodwaters overwhelm me
nor let the deep swallow me up,
nor the mouth of the well close over me.
16 Answer me, Lord, for your gracious love is good;
Turn to me in keeping with your great compassion,
17 and[d] do not ignore your servant,
because I am in distress.
Hurry to answer me!
18 Draw near and redeem me;
ransom me because of my enemies.
19 Truly you know my reproach, shame, and disgrace.
All my enemies are known to[e] you.
20 Insults broke my heart.
I despaired and looked for sympathy;
but there was none,
for comforters, but I found none.
21 They put poison in my food,
in my thirst they forced me to drink vinegar.
22 May their dining[f] tables entrap them,
and become a snare for their allies.
23 May their eyes be blinded
and may their bodies tremble continuously.
24 May you pour out your fury on them.
May your burning anger overtake them.
25 May their camp become desolate
and their tents remain unoccupied.
26 For they persecute those whom you have struck,
and they brag about the pain of those you have wounded.
27 May you punish them for their crimes;
may they receive no verdict of innocence[g] from you.
28 May they be erased from the Book of Life,
and their names not be written with the righteous.
29 As for me, I am afflicted and hurting;
may your deliverance, God, establish me on high.
30 Let me praise the name of God with a song
that I may magnify him with thanksgiving.
31 That will please the Lord
more than oxen and bulls with horns and hooves.
32 The afflicted will watch and rejoice.
May you who seek God take courage.
33 For the Lord listens to the needy
and doesn’t despise those in bondage.
34 Let the heavens and earth praise him,
along with the sea and its swarming creatures.[h]
35 For God will deliver Zion
and will rebuild the cities of Judah
so they may live there and possess them.
36 The descendants of his servants will inherit it,
and those who cherish his name will live there.
BOOK III (Psalms 73-89)
A song of Asaph.
A Plea for Deliverance
73 God is indeed good to Israel,
to those pure in heart.
2 Now as for me, my feet nearly stumbled,
as I almost lost my step.
3 For I was envious of the proud
when I observed the prosperity of the wicked.
4 For there is no struggle at their deaths,
and their bodies are healthy.
5 They do not experience problems common to ordinary people;
they aren’t afflicted as others[a] are.
6 Therefore pride is their necklace
and violence covers them like a garment.
7 Their eyes bulge from obesity
and the imaginations of their mind cross the border into sin.[b]
8 In their mockery they speak evil;
from their arrogant position they speak oppression.
9 They choose to speak[c] against heaven;
while they talk about things on earth.
10 Therefore God’s[d] people return there
and drink it all in like water until they’re satiated.
11 Then they say,
“How can God know?
Does the Most High have knowledge?”
12 Just look at these wicked people!
They’re perpetually carefree
as they increase their wealth.
13 I kept my heart pure for nothing
and kept my hands clean from guilt.
14 For I suffer all day long
and I am punished every morning.
15 If I say, “I will talk like this,”
I would betray a generation of your children.
16 When I tried to understand this,
it was too difficult for me
17 until I entered the sanctuaries of God.
Then I understood their destiny.
18 You have certainly set them in slippery places;
you will make them fall to their ruin.
19 How desolate they quickly become,
completely destroyed by calamities.
20 Like a dream when one awakens, Lord,
you will despise their image when you arise.
21 When I chose to be bitter
I was emotionally pained.
22 Then, I was too stupid
and didn’t realize I was acting like[e] a wild animal with you.
23 But now I am always with you,
for you keep holding my right hand.
24 You will guide me with your wise advice,
and later you will receive me with honor.
25 Whom do I have in heaven but you?
I desire nothing on this [f]earth.
26 My body and mind may fail,
but God is my strength[g] and my portion forever.
27 Those far from you will perish;
you will destroy those who are unfaithful to you.
28 As for me, how good for me it is that God is near!
I have made the Lord God my refuge
so I can tell about all your deeds.
6 Then Joseph, all his brothers, and that entire generation died. 7 But the Israelis were fruitful and increased abundantly.[a] They multiplied in numbers and became very, very strong. As a result, the land was filled with them.
The Israelis Become Slaves
8 Eventually a new king who was unacquainted with Joseph came to power in[b] Egypt. 9 He told his people, “Look, the Israeli people are more numerous and more powerful than we are. 10 Come on, let’s be careful how we treat them, so that when they grow numerous, if a war breaks out they won’t join our enemies, fight against us, and leave our land.” 11 So the Egyptians[c] placed supervisors over them, oppressing them with heavy burdens. The Israelis[d] built the supply cities of Pithom and Rameses for Pharaoh. 12 But the more the Egyptians afflicted the Israelis,[e] the more they multiplied and flourished, so that the Egyptians[f] became terrified of[g] the Israelis. 13 The Egyptians ruthlessly forced the Israelis to serve them, 14 making their lives bitter through hard labor with mortar, bricks, and all kinds of outdoor labor. They ruthlessly imposed all this[h] work on them.
Pharaoh Orders Male Children Killed
15 Later, the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah. 16 “When you help the Hebrew women give birth,” he said, “watch them as they deliver.[i] If it’s a son, kill him; but if it’s a daughter, let her live.” 17 But the midwives feared God and didn’t do what the king of Egypt told them. Instead,[j] they let the boys live.
18 When the king of Egypt called for the midwives, he asked them, “Why have you done this[k] and allowed the boys to live?”
19 “Hebrew women aren’t like Egyptian women,” the midwives replied to Pharaoh. “They’re so healthy that they give birth before the midwives arrive to help[l] them.”
20 God was pleased with the midwives, and the people multiplied and became very strong. 21 Because the midwives feared God, he provided families[m] for them. 22 Meanwhile, Pharaoh continued commanding all of his people, “You’re to throw every Hebrew[n] son who is born into the Nile River,[o] but you’re to allow every Hebrew[p] daughter to live.”
The Unity and Diversity of Spiritual Gifts
12 For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.[a] 13 For by[b] one Spirit all of us—Jews and Greeks, slaves and free—were baptized into one body and were all privileged to drink from one Spirit.
14 For the body does not consist of only one part, but of many. 15 If the foot says, “Since I’m not a hand, I’m not part of the body,” that does not make it any less a part of the body, does it? 16 And if the ear says, “Since I’m not an eye, I’m not part of the body,” that does not make it any less a part of the body, does it? 17 If the whole body were an eye, where would the sense of hearing be? If the whole body[c] were an ear, where would the sense of smell be? 18 But now God has arranged the parts, every one of them, in the body according to his plan.[d] 19 Now if all of it were one part, there wouldn’t be a body, would there? 20 So there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you,” or the head to the feet, “I don’t need you.” 22 On the contrary, those parts of the body that seem to be weaker are in fact indispensable, 23 and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. 24 However, our attractive parts don’t need this. But God has put the body together and has given special honor to the parts that lack it, 25 so that there might be no disharmony in the body, but that its parts should have the same concern for each other. 26 If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.
Peter Declares His Faith in Jesus(A)
27 Then Jesus and his disciples set out for the villages around Caesarea Philippi. On the way he was asking his disciples, “Who do people say I am?”
28 They answered him, “Some say[a] John the Baptist, others Elijah, and still others one of the prophets.”
29 Then he began to ask them, “But who do you say I am?”
Peter answered him, “You are the Messiah!”[b] 30 Jesus[c] sternly ordered them not to tell anyone about him.
Jesus Predicts His Death and Resurrection(B)
31 Then he began to teach them that the Son of Man would have to suffer a great deal and be rejected by the elders, the high priests, and the scribes. Then he would be killed, but after three days he would rise again. 32 He was speaking about this matter quite openly.
Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, Jesus[d] rebuked Peter, saying, “Get behind me, Satan, because you’re not thinking God’s thoughts, but human thoughts!”
34 Then Jesus[e] called the crowd to himself along with his disciples and told them, “If anyone wants to follow me, he must deny himself, pick up his cross, and follow me continuously, 35 because whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it. 36 What profit will a person have if he gains the whole world and forfeits his life? 37 Indeed, what can a person give in exchange for his life? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.”
9 Then he told them, “I tell all of you[f] with certainty, some people standing here will not experience[g] death until they see the kingdom of God arrive with power.”
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