Book of Common Prayer
Psalm 69[a]
A Cry of Anguish in Great Distress
1 For the leader; according to “Lilies.”[b] Of David.
I
2 Save me, God,
for the waters[c] have reached my neck.(A)
3 I have sunk into the mire of the deep,
where there is no foothold.
I have gone down to the watery depths;
the flood overwhelms me.(B)
4 I am weary with crying out;
my throat is parched.
My eyes fail,
from looking for my God.(C)
5 More numerous than the hairs of my head
are those who hate me without cause.(D)
Those who would destroy me are mighty,
my enemies without reason.
Must I now restore
what I did not steal?[d]
II
6 God, you know my folly;
my faults are not hidden from you.
7 Let those who wait in hope for you, Lord of hosts,
not be shamed because of me.
Let those who seek you, God of Israel,(E)
not be disgraced because of me.
8 For it is on your account I bear insult,
that disgrace covers my face.(F)
9 I have become an outcast to my kindred,
a stranger to my mother’s children.(G)
10 Because zeal for your house has consumed me,[e]
I am scorned by those who scorn you.(H)
11 When I humbled my spirit with fasting,(I)
this led only to scorn.
12 When I clothed myself in sackcloth;
I became a byword for them.
13 Those who sit in the gate gossip about me;
drunkards make me the butt of songs.
III
14 But I will pray to you, Lord,
at a favorable time.
God, in your abundant kindness, answer me
with your sure deliverance.(J)
15 Rescue me from the mire,(K)
and do not let me sink.
Rescue me from those who hate me
and from the watery depths.
16 Do not let the flood waters overwhelm me,
nor the deep swallow me,
nor the pit close its mouth over me.
17 Answer me, Lord, in your generous love;
in your great mercy turn to me.
18 Do not hide your face from your servant;
hasten to answer me, for I am in distress.(L)
19 Come and redeem my life;
because of my enemies ransom me.
20 You know my reproach, my shame, my disgrace;
before you stand all my foes.
21 Insult has broken my heart, and I despair;
I looked for compassion, but there was none,(M)
for comforters, but found none.
22 Instead they gave me poison for my food;
and for my thirst they gave me vinegar.(N)
IV
23 May their own table be a snare for them,
and their communion offerings a trap.(O)
24 Make their eyes so dim they cannot see;
keep their backs ever feeble.
25 Pour out your wrath upon them;
let the fury of your anger overtake them.
26 Make their camp desolate,
with none to dwell in their tents.(P)
27 For they pursued the one you struck,
added to the pain of the one you wounded.
28 Heap punishment upon their punishment;
let them gain from you no vindication.
29 May they be blotted from the book of life;
not registered among the just!(Q)
V
30 But here I am miserable and in pain;
let your saving help protect me, God,
31 [f]That I may praise God’s name in song
and glorify it with thanksgiving.
32 That will please the Lord more than oxen,
more than bulls with horns and hooves:(R)
33 “See, you lowly ones, and be glad;
you who seek God, take heart!(S)
34 For the Lord hears the poor,
and does not spurn those in bondage.
35 Let the heaven and the earth praise him,
the seas and whatever moves in them!”
VI
Third Book—Psalms 73–89
Psalm 73[a]
The Trial of the Just
1 A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2 But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3 Because I was envious of the arrogant
when I saw the prosperity of the wicked.(A)
4 For they suffer no pain;
their bodies are healthy and sleek.
5 They are free of the burdens of life;
they are not afflicted like others.
6 Thus pride adorns them as a necklace;
violence clothes them as a robe.
7 Out of such blindness comes sin;
evil thoughts flood their hearts.(B)
8 They scoff and spout their malice;
from on high they utter threats.(C)
9 [b]They set their mouths against the heavens,
their tongues roam the earth.
10 [c]So my people turn to them
and drink deeply of their words.
11 They say, “Does God really know?”
“Does the Most High have any knowledge?”(D)
12 Such, then, are the wicked,
always carefree, increasing their wealth.
II
13 Is it in vain that I have kept my heart pure,
washed my hands in innocence?(E)
14 For I am afflicted day after day,
chastised every morning.
15 Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16 Though I tried to understand all this,
it was too difficult for me,
17 Till I entered the sanctuary of God
and came to understand their end.[d]
III
18 You set them, indeed, on a slippery road;
you hurl them down to ruin.
19 How suddenly they are devastated;
utterly undone by disaster!
20 They are like a dream after waking, Lord,
dismissed like shadows when you arise.(F)
IV
21 Since my heart was embittered
and my soul deeply wounded,
22 I was stupid and could not understand;
I was like a brute beast in your presence.
23 Yet I am always with you;
you take hold of my right hand.(G)
24 With your counsel you guide me,
and at the end receive me with honor.[e]
25 Whom else have I in the heavens?
None beside you delights me on earth.
26 Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27 But those who are far from you perish;
you destroy those unfaithful to you.
28 As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.[f]
6 Now Joseph and all his brothers and that whole generation died.(A) 7 But the Israelites were fruitful and prolific. They multiplied and became so very numerous that the land was filled with them.[a]
The Oppression. 8 (B)Then a new king, who knew nothing of Joseph,[b] rose to power in Egypt. 9 He said to his people, “See! The Israelite people have multiplied and become more numerous than we are! 10 Come, let us deal shrewdly with them to stop their increase;[c] otherwise, in time of war they too may join our enemies to fight against us, and so leave the land.”
11 Accordingly, they set supervisors over the Israelites to oppress them with forced labor.(C) Thus they had to build for Pharaoh[d] the garrison cities of Pithom and Raamses. 12 Yet the more they were oppressed, the more they multiplied and spread, so that the Egyptians began to loathe the Israelites. 13 So the Egyptians reduced the Israelites to cruel slavery, 14 making life bitter for them with hard labor, at mortar[e] and brick and all kinds of field work—cruelly oppressed in all their labor.
Command to the Midwives. 15 The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah, 16 “When you act as midwives for the Hebrew women, look on the birthstool:[f] if it is a boy, kill him; but if it is a girl, she may live.” 17 The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live. 18 So the king of Egypt summoned the midwives and asked them, “Why have you done this, allowing the boys to live?” 19 The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives.” 20 Therefore God dealt well with the midwives; and the people multiplied and grew very numerous. 21 And because the midwives feared God, God built up families for them. 22 Pharaoh then commanded all his people, “Throw into the Nile every boy that is born,(D) but you may let all the girls live.”
12 As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.(A) 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.(B)
14 Now the body is not a single part, but many. 15 If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16 Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God placed the parts, each one of them, in the body as he intended. 19 If they were all one part, where would the body be? 20 But as it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22 Indeed, the parts of the body that seem to be weaker are all the more necessary, 23 and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24 whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25 so that there may be no division in the body, but that the parts may have the same concern for one another. 26 If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.
Application to Christ.[a]
27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(A) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.
The First Prediction of the Passion. 31 (B)He began to teach them that the Son of Man[a] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[b] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(C) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[c] will save it.(D) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(E)
Chapter 9
1 [d](F)He also said to them, “Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power.”
The Transfiguration of Jesus.[e]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.