Book of Common Prayer
ZAYIN ז
49 Remember the word to Your servant,
on which You have made me hope.
50 My comfort in my affliction is this:
Your word has kept me alive.
51 The arrogant have viciously ridiculed me,
yet I did not turn away from Your Torah.
52 I remember Your judgments from of old,
Adonai, and comfort myself.
53 Burning indignation grips me,
because of the wicked who forsake Your Torah.
54 Your decrees have become my songs
in the house where I dwell.
55 In the night I remember Your Name, Adonai,
and keep watching over Your Torah.
56 This is my own:
that I keep Your precepts.
CHET ח
57 Adonai is my portion.
I promised to guard Your words.
58 I have entreated Your favor with all my heart.
Be gracious to me according to Your word.
59 I have considered my ways
and turned my feet back to Your testimonies.
60 I hasten and do not delay
to obey Your mitzvot.
61 The ropes of the wicked are coiled around me,
but I did not forget Your Torah.
62 At midnight I rise to praise You,
because of Your righteous rulings.
63 I am a companion of all who fear You,
of those who observe Your precepts.
64 The earth is full of Your lovingkindness.
Adonai—teach me Your decrees.
TET ט
65 You do good to Your servant,
Adonai, according to Your word.
66 Teach me good sense and knowledge,
for I trusted in Your mitzvot.
67 Before I was afflicted I went astray,
but now I keep Your word.
68 You are good and keep doing good—
teach me Your decrees.
69 Though the proud smeared a lie on me,
with all my heart I keep Your precepts.
70 Their minds are insensible,
but Your Torah is my delight.
71 It is good for me that I was afflicted,
so that I may learn Your decrees.
72 The Torah from Your mouth is better to me
than thousands of gold and silver pieces.
Rich and Poor Alike
Psalm 49
1 For the music director: a psalm of the sons of Korah.
2 Hear this, all you peoples.
Give ear, all you inhabitants of the world,
3 both low and high,
rich and poor together.
4 My mouth speaks wisdom,
My heart’s meditation is understanding.
5 I will turn my ear to a proverb.
I will utter my riddle on the harp:
6 Why should I fear in evil days?
when the iniquity of my deceivers surrounds me?
7 Or those trusting in their wealth,
boasting about their great riches?
8 No man can redeem his brother,
or give to God a ransom for him.
9 For the redemption of a soul is costly—
so, one should stop trying forever.
10 Will he live forever—
and never see the Pit?
11 Surely he must see, even wise men die.
The fool and the brutish will alike perish,
leaving their wealth to others.[a]
12 Their inward thought is:
Their houses are eternal,
their dwellings for generation after generation.
They name their lands after themselves.
13 But the pompous man will not endure—
he is like the beasts that perish.
14 Such is the way of the self-confident,
and their followers who approve their sayings. Selah
15 Like sheep they are destined for Sheol.
Death will be their shepherd
and the upright will rule over them in the morning.
Their image will decay in Sheol—
far from its lofty place.
16 But God redeems my soul from the power of Sheol—
for He receives me. Selah
17 Do not be afraid when a man gets rich,
when his house’s splendor increases.
18 For when he dies he takes nothing away.
His splendor will not follow him down.
19 Though during his life he congratulates himself,
and men praise you when you do well for yourself—
20 He will still join his fathers’ company,
who will never see the light.
21 A pompous man, without understanding—
he is like the beasts that perish.
A Fool Denies God
Psalm 53
1 For the music director: on Mahalath, a contemplative song of David.
2 The fool says in his heart:
“There is no God.”
They are corrupt, commit vile injustice.
There is no one who does good.
3 God looks down from the heavens
on the children of men,
to see if anyone understands,
who seeks after God.
4 All have turned aside—
together they have become corrupt.
There is no one who does good—
no, not even one!
5 Will the evildoers never learn?
They consume My people as they would eat bread,
and never call upon God.
6 There they are in great dread—
where there is nothing to fear.
For God has scattered the bones of those besieging you.
You have put them to shame,
for God has rejected them.
7 Who will give salvation for Israel out of Zion?
When God restores His captive people,
let Jacob rejoice, let Israel be glad!
Hagar and Ishmael
16 Now Sarai, Abram’s wife, had not borne him children. But she had an Egyptian slave-girl—her name was Hagar. 2 So Sarai said to Abram, “Look now, Adonai has prevented me from having children. Go, please, to my slave-girl. Perhaps I’ll get a son by her.”
Abram listened to Sarai’s voice. 3 So Sarai, Abram’s wife, took her slave-girl Hagar the Egyptian—after Abram had lived ten years in the land of Canaan—and gave her to Abram her husband to be his wife. 4 Then he went to Hagar and she became pregnant. When she saw that she was pregnant, in her eyes her mistress was belittled.
5 So Sarai said to Abram, “The wrong done to me is because of you! I myself placed my slave-girl in your embrace. Now that she saw that she became pregnant, so in her eyes I am belittled. May Adonai judge between you and me!”
6 Abram said to Sarai, “Look! Your slave-girl is in your hand. Do to her what is good in your eyes.”
So Sarai afflicted her, and she fled from her presence. 7 Then the angel of Adonai[a] found her by the spring of water in the wilderness, next to the spring on the way to Shur. 8 He said, “Hagar, Sarai’s slave-girl, where have you come from and where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The angel of Adonai said, “Return to your mistress and humble yourself under her hand.” 10 Then the angel of Adonai said to her, “I will bountifully multiply your seed, and they will be too many to count.” 11 Then the angel of Adonai said to her,
Behold, you are pregnant
and about to bear a son,
and you shall name him Ishmael—
for Adonai has heard your affliction.
12 He will be a wild donkey of a man.
His hand will be against everyone,
and everyone’s hand against him,
and away from all his brothers will he dwell.
13 So she called Adonai who was speaking to her, “You are the God who sees me.” For she said, “Would I have gone here indeed looking for Him who looks after me?” 14 That is why the well is named, the Well of the Living One Who Sees Me. (Behold, it is between Kadesh and Bered.)
15 For this reason He is the mediator of a new covenant,[a] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [b] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [c] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [d] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[e]
23 Therefore it was necessary for the replicas of these heavenly things to be purified with these sacrifices—but the heavenly things themselves with better sacrifices than these. 24 For Messiah did not enter into Holies made with hands—counterparts of the true things—but into heaven itself, now to appear in God’s presence on our behalf. 25 And He did not offer Himself again and again—as the kohen gadol enters into the Holy of Holies year after year with blood that is not his own. 26 For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself. 27 And just as it is appointed for men to die once, and after this judgment, [f] 28 so also Messiah, was offered once to bear the sins of many.[g] He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.[h]
19 Therefore Yeshua answered them, “Amen, amen I tell you, the Son cannot do anything by Himself. He can do only what He sees the Father doing. Whatever the Father does, the Son does likewise. 20 For the Father loves the Son and shows Him everything He does. He will show Him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever He wants. 22 The Father does not judge anyone, but has handed over all judgment to the Son 23 so that all should honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
24 “Amen, amen I tell you, whoever hears My word and trusts the One who sent Me has eternal life. He does not come into judgment, but has passed over from death into life. 25 Amen, amen I tell you, an hour is coming and is now here, when the dead will hear the voice of Ben-Elohim. Those who hear will live! 26 For just as the Father has life in Himself, so also He has granted the Son to have life in Himself. 27 Also He has given the Son authority to judge, because He is the Son of Man.
28 “Do not be amazed at this, for an hour is coming when all who are in their graves will hear His voice 29 and come out![a] Those who have done good will come to a resurrection of life, and those who have done evil will come to a resurrection of judgment.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.