Book of Common Prayer
49 Remember thy word to thy servant,
in which thou hast made me hope.
50 This is my comfort in my affliction
that thy promise gives me life.
51 Godless men utterly deride me,
but I do not turn away from thy law.
52 When I think of thy ordinances from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I remember thy name in the night, O Lord,
and keep thy law.
56 This blessing has fallen to me,
that I have kept thy precepts.
57 The Lord is my portion;
I promise to keep thy words.
58 I entreat thy favor with all my heart;
be gracious to me according to thy promise.
59 When I think of thy ways,
I turn my feet to thy testimonies;
60 I hasten and do not delay
to keep thy commandments.
61 Though the cords of the wicked ensnare me,
I do not forget thy law.
62 At midnight I rise to praise thee,
because of thy righteous ordinances.
63 I am a companion of all who fear thee,
of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
teach me thy statutes!
65 Thou hast dealt well with thy servant,
O Lord, according to thy word.
66 Teach me good judgment and knowledge,
for I believe in thy commandments.
67 Before I was afflicted I went astray;
but now I keep thy word.
68 Thou art good and doest good;
teach me thy statutes.
69 The godless besmear me with lies,
but with my whole heart I keep thy precepts;
70 their heart is gross like fat,
but I delight in thy law.
71 It is good for me that I was afflicted,
that I might learn thy statutes.
72 The law of thy mouth is better to me
than thousands of gold and silver pieces.
The Folly of Trust in Riches
To the choirmaster. A Psalm of the Sons of Korah.
49 Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 men who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom himself,[a]
or give to God the price of his life,
8 for the ransom of his[b] life is costly,
and can never suffice,
9 that he should continue to live on for ever,
and never see the Pit.
10 Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves[c] are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
12 Man cannot abide in his pomp,
he is like the beasts that perish.
13 This is the fate of those who have foolish confidence,
the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[e]
and their form shall waste away;
Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
for he will receive me.Selah
16 Be not afraid when one becomes rich,
when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
who will never more see the light.
20 Man cannot abide in his pomp,
he is like the beasts that perish.
Denunciation of Godlessness
To the choirmaster: according to Mahalath. A Maskil of David.
53 The fool says in his heart,
“There is no God.”
They are corrupt, doing abominable iniquity;
there is none that does good.
2 God looks down from heaven
upon the sons of men
to see if there are any that are wise,
that seek after God.
3 They have all fallen away;
they are all alike depraved;
there is none that does good,
no, not one.
4 Have those who work evil no understanding,
who eat up my people as they eat bread,
and do not call upon God?
5 There they are, in great terror,
in terror such as has not been!
For God will scatter the bones of the ungodly;[a]
they will be put to shame,[b] for God has rejected them.
6 O that deliverance for Israel would come from Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
The Birth of Ishmael
16 Now Sar′ai, Abram’s wife, bore him no children. She had an Egyptian maid whose name was Hagar; 2 and Sar′ai said to Abram, “Behold now, the Lord has prevented me from bearing children; go in to my maid; it may be that I shall obtain children by her.” And Abram hearkened to the voice of Sar′ai. 3 So, after Abram had dwelt ten years in the land of Canaan, Sar′ai, Abram’s wife, took Hagar the Egyptian, her maid, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sar′ai said to Abram, “May the wrong done to me be on you! I gave my maid to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” 6 But Abram said to Sar′ai, “Behold, your maid is in your power; do to her as you please.” Then Sar′ai dealt harshly with her, and she fled from her.
7 The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, maid of Sar′ai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sar′ai.” 9 The angel of the Lord said to her, “Return to your mistress, and submit to her.” 10 The angel of the Lord also said to her, “I will so greatly multiply your descendants that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her, “Behold, you are with child, and shall bear a son; you shall call his name Ish′mael;[a] because the Lord has given heed to your affliction. 12 He shall be a wild ass of a man, his hand against every man and every man’s hand against him; and he shall dwell over against all his kinsmen.” 13 So she called the name of the Lord who spoke to her, “Thou art a God of seeing”; for she said, “Have I really seen God and remained alive after seeing him?”[b] 14 Therefore the well was called Beer-la′hai-roi;[c] it lies between Kadesh and Bered.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.[a] 16 For where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence even the first covenant was not ratified without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled with the blood both the tent[d] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Christ’s Sacrifice Takes Away Sin
23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. 27 And just as it is appointed for men to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
The Authority of the Son
19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. 20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 The Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.
25 “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and has given him authority to execute judgment, because he is the Son of man. 28 Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice 29 and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.