Book of Common Prayer
49 Remember thy word to thy servant,
in which thou hast made me hope.
50 This is my comfort in my affliction
that thy promise gives me life.
51 Godless men utterly deride me,
but I do not turn away from thy law.
52 When I think of thy ordinances from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I remember thy name in the night, O Lord,
and keep thy law.
56 This blessing has fallen to me,
that I have kept thy precepts.
57 The Lord is my portion;
I promise to keep thy words.
58 I entreat thy favor with all my heart;
be gracious to me according to thy promise.
59 When I think of thy ways,
I turn my feet to thy testimonies;
60 I hasten and do not delay
to keep thy commandments.
61 Though the cords of the wicked ensnare me,
I do not forget thy law.
62 At midnight I rise to praise thee,
because of thy righteous ordinances.
63 I am a companion of all who fear thee,
of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
teach me thy statutes!
65 Thou hast dealt well with thy servant,
O Lord, according to thy word.
66 Teach me good judgment and knowledge,
for I believe in thy commandments.
67 Before I was afflicted I went astray;
but now I keep thy word.
68 Thou art good and doest good;
teach me thy statutes.
69 The godless besmear me with lies,
but with my whole heart I keep thy precepts;
70 their heart is gross like fat,
but I delight in thy law.
71 It is good for me that I was afflicted,
that I might learn thy statutes.
72 The law of thy mouth is better to me
than thousands of gold and silver pieces.
The Folly of Trust in Riches
To the choirmaster. A Psalm of the Sons of Korah.
49 Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 men who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom himself,[a]
or give to God the price of his life,
8 for the ransom of his[b] life is costly,
and can never suffice,
9 that he should continue to live on for ever,
and never see the Pit.
10 Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves[c] are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
12 Man cannot abide in his pomp,
he is like the beasts that perish.
13 This is the fate of those who have foolish confidence,
the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[e]
and their form shall waste away;
Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
for he will receive me.Selah
16 Be not afraid when one becomes rich,
when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
who will never more see the light.
20 Man cannot abide in his pomp,
he is like the beasts that perish.
Denunciation of Godlessness
To the choirmaster: according to Mahalath. A Maskil of David.
53 The fool says in his heart,
“There is no God.”
They are corrupt, doing abominable iniquity;
there is none that does good.
2 God looks down from heaven
upon the sons of men
to see if there are any that are wise,
that seek after God.
3 They have all fallen away;
they are all alike depraved;
there is none that does good,
no, not one.
4 Have those who work evil no understanding,
who eat up my people as they eat bread,
and do not call upon God?
5 There they are, in great terror,
in terror such as has not been!
For God will scatter the bones of the ungodly;[a]
they will be put to shame,[b] for God has rejected them.
6 O that deliverance for Israel would come from Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
The Decree of Dari′us
6 Then Dari′us the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbat′ana, the capital which is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices are offered and burnt offerings are brought; its height shall be sixty cubits and its breadth sixty cubits, 4 with three courses of great stones and one course of timber; let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnez′zar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple which is in Jerusalem, each to its place; you shall put them in the house of God.”
6 “Now therefore, Tat′tenai, governor of the province Beyond the River, She′thar-boz′enai, and your associates the governors who are in the province Beyond the River, keep away; 7 let the work on this house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God; the cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—young bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven, and pray for the life of the king and his sons. 11 Also I make a decree that if any one alters this edict, a beam shall be pulled out of his house, and he shall be impaled upon it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people that shall put forth a hand to alter this, or to destroy this house of God which is in Jerusalem. I Dari′us make a decree; let it be done with all diligence.”
Completion and Dedication of the Temple
13 Then, according to the word sent by Dari′us the king, Tat′tenai, the governor of the province Beyond the River, She′thar-boz′enai, and their associates did with all diligence what Dari′us the king had ordered. 14 And the elders of the Jews built and prospered, through the prophesying of Hag′gai the prophet and Zechari′ah the son of Iddo. They finished their building by command of the God of Israel and by decree of Cyrus and Dari′us and Ar-ta-xerx′es king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Dari′us the king.
16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel twelve he-goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their courses, for the service of God at Jerusalem, as it is written in the book of Moses.
The Passover Celebrated
19 On the fourteenth day of the first month the returned exiles kept the passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the passover lamb for all the returned exiles, for their fellow priests, and for themselves; 21 it was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the pollutions of the peoples of the land to worship the Lord, the God of Israel. 22 And they kept the feast of unleavened bread seven days with joy; for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.
The Scroll and the Lamb
5 And I saw in the right hand of him who was seated on the throne a scroll[a] written within and on the back, sealed with seven seals; 2 and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I wept much that no one was found worthy to open the scroll or to look into it. 5 Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
6 And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes,[b] which are the seven spirits of God sent out into all the earth; 7 and he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; 9 and they sang a new song, saying,
“Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation,
10 and hast made them a kingdom and priests to our God,
and they shall reign on earth.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[a] 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says:
‘You shall indeed hear but never understand,
and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed,
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.