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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Lexham English Bible (LEB)
Version
Psalm 30

Thanksgiving for Answered Prayer

A psalm; a song for the dedication of the house.[a] Of David.[b]

30 I will exalt you, O Yahweh,
because you have drawn me up,
and have not made my enemies rejoice over me.
O Yahweh, my God,
I cried for help to you,
and you healed me.
O Yahweh, you have brought my life up from Sheol.
You preserved me alive
from among those going down [c] to the pit.
Sing praises to Yahweh, you his faithful ones,
and give thanks to his holy fame.[d]
For there is a moment in his anger;
there is a lifetime in his favor.
Weeping lodges for the evening,
but in the morning comes rejoicing.
But as for me, I had said in my prosperity,
“I shall not be moved ever.”
O Yahweh, by your favor
you caused my strong mountain to stand.
You hid your face. I was bewildered.
To you, O Yahweh, I called,
and to the Lord I pleaded for grace saying,
“What gain is there in my death,[e]
in my going down into the pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 “O Yahweh, hear and be gracious to me.
O Yahweh, be my helper.”
11 You have turned my wailing into my dancing.
You have removed my sackcloth
and clothed me with joy
12 so that I[f] may sing praises to you
and not be quiet.
O Yahweh, my God,
I will give thanks to you forever.

Psalm 32

Thanksgiving for Forgiveness of Sins

Of David. A maskil.[a]

32 Happy is he whose transgression is taken away,
whose sin is covered.
Happy is a person to whom Yahweh does not impute iniquity
and in whose spirit there is not deceit.
When I kept silent, my bones were worn out
due to my groaning all the day.
For day and night your hand was heavy upon me.
My vigor was changed into the dry heat of summer. Selah
I made known my sin to you, and my iniquity I did not cover.
I said, “I will confess concerning my transgressions to Yahweh,”
and you took away the guilt of my sin. Selah
Therefore let all the faithful pray to you
at the time for finding you.
Surely at the flood of many waters they will not reach him.
You are my hiding place;
from trouble you preserve me.
With cries of deliverance you surround me. Selah
I[b] will instruct you and teach you
in the way that you should go.
I will advise you with my eye upon you.
Do not be like a horse or like a mule, without understanding;
that needs his tackle—bridle and rein—for restraint
or he would not come near you.
10 Many are the pains of the wicked,
but for the one who trusts Yahweh
loyal love surrounds him.
11 Be glad in Yahweh and rejoice, you righteous,
and shout for joy, all you upright of heart.

Psalm 42-43

Hope in God in the Midst of Despair

For the music director. A maskil of the sons of Korah.[a]

42 As a deer longs for streams of water,
so my soul longs for you, O God.
My soul thirsts for God, for the living God.
When shall I come and appear before God?[b]
My tears have been my food day and night,
while they say to me all day long,
“Where is your God?”
These I remember and I pour out my soul within me:
that I would go with the multitude;
I led them in procession to the house[c] of God,
with a voice of rejoicing and thanksgiving,
a crowd celebrating a festival.
Why are you in despair,[d] O my soul,
and disturbed within me?
Hope in God, because I will again praise him,
for the salvation of his presence.
O my God, within me my soul is in despair;[e]
therefore I remember you from the land of Jordan
and the heights of Hermon, from the mountain of Mizar.
Deep is calling to deep
at[f] the thunder of your waterfalls.
All your breakers and your waves
have passed over me.
By day Yahweh commands his loyal love,
and in the night his song is with me,
a prayer to the God of my life.
I say to God, my rock,
“Why have you forgotten me?
Why must I walk about mourning
because of the oppression of the enemy?”
10 As with a shattering in my bones
my oppressors taunt me,
while they say to me all day,[g]
“Where is your God?”
11 Why are you in despair,[h] O my soul?
And why are you disturbed within me?
Hope in God, because I shall again praise him,
my salvation[i] and my God.

A Prayer for Rescue

43 Judge me, O God, and plead my case
against[j] an unfaithful[k] nation.
From a man of deceit and wickedness rescue me,
because you are the God of my refuge.
Why have you rejected me?
Why must I go about mourning
because of the oppression of the enemy?
Send your light and your truth;
they shall lead[l] me.
They shall bring me to your holy mountain[m]
and to your dwelling places.
Then[n] I will go to the altar of God,
to God, my surpassing joy,[o]
and I will praise you with lyre,
O God, my God.
Why are you in despair,[p] O my soul?
And why are you disturbed within me?
Hope in God, because I will again praise him,
my salvation[q] and my God.

Ezra 4:7

And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated from Aramaic.

Ezra 4:11-24

11 this is the copy of the letter which they sent to him:

“To King Artaxerxes from your servants, the men of the province Beyond the River. And now, 12 be it known to the king that the Jews who have come up from near you to us have gone to Jerusalem. They are building the rebellious and wicked city. They are finishing the wall and repairing the foundation. 13 Now be it known to the king that if this city is built and the walls are finished, they will not pay tribute and toll, and the royal revenue will be reduced. 14 Now since we eat the salt of the palace and the dishonor of the king is not proper for us to see, we send and make this known to the king, 15 so that it may be investigated in the book of records of your ancestors.[a] You will find in the book of records and learn that this city is a rebellious city, hurtful to kings and provinces, and they have rebelled in its midst from ancient times. Because of that this city was destroyed. 16 We make known to the king that if this city is built and the walls are finished, you will have nothing in the province Beyond the River.”

17 The king sent a reply: “To Rehum the royal officer, Shimshai the scribe, and the rest of their associates who live in Samaria and the rest of the province Beyond the River, greetings. And now 18 the letter that you sent to us has been translated and read before me. 19 And I issued[b] a decree, and they searched and found that this city from ancient days revolted against kings, and rebellion and sedition has been made in it. 20 Mighty kings have ruled over Jerusalem, governing all the province Beyond the River, to whom tribute, duty, and tax has been given. 21 So now, issue forth a decree that these men stop and this city not be built, until a decree is issued from me. 22 And be careful not to be negligent on this matter. Why should damage grow to hurt kings?”

23 Then when a copy of the letter of King Artaxerxes was read before Rehum, Shimshai the scribe, and their associates they returned in a hurry to Jerusalem against the Jews and they stopped them by force and power. 24 Then the work on the house of God in Jerusalem stopped, and was discontinued until the second year of the reign of Darius king of Persia.

Philemon

Greeting

Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our dear friend and fellow worker, and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer for Philemon

I thank my God, always making mention of you in my prayers, because I[a] hear about your love and faith which you have toward the Lord Jesus and for all the saints. I pray that the fellowship of your faith may become effective in the knowledge of every good thing that is in us for Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.

Paul’s Appeal for Onesimus

Therefore, although I[b] have great confidence in Christ to order you to do what is proper, instead I appeal to you because of love, since I[c] am such a one as Paul, now an old man and also a prisoner of Christ Jesus. 10 I am appealing to you concerning my child whom I became the father of during my imprisonment, Onesimus. 11 Once he was useless to you, but now he is useful to you[d] and to me, 12 whom I have sent back to you himself, that is, my heart, 13 whom I wanted to keep with me, in order that he might serve me on behalf of you during my imprisonment for the gospel. 14 But apart from your consent, I wanted to do nothing, in order that your good deed might be not as according to necessity, but according to your own free will. 15 For perhaps because of this, he was separated from you for a time, in order that you might have him back forever, 16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

Paul’s Request to Philemon

17 If therefore you consider me a partner, receive him as you would me. 18 But if in anything he has caused you loss or owes you anything, charge this to my account[e]. 19 I, Paul, write this with my own hand: I will pay it back, lest I mention to you that you owe me even your very self besides[f]. 20 Yes, brother, I ought to have some benefit of you in the Lord; refresh my heart in Christ.

21 Confident of your obedience, I am writing to you because I[g] know that you will do even beyond what I say. 22 At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

Final Greetings and Benediction

23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit.

Matthew 12:33-42

Good Trees and Good Fruit or Bad Trees and Bad Fruit

33 “Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34 Offspring of vipers! How are you able to say good things when you[a] are evil? For from the abundance of the heart the mouth speaks. 35 The good person from his[b] good treasury brings out good things, and the evil person from his[c] evil treasury brings out evil things. 36 But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37 For by your words you will be vindicated, and by your words you will be condemned.”

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him saying, “Teacher, we want to see a sign from you!” 39 But he answered and[d] said to them, “An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! 40 For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. 41 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something[e] greater than Jonah is here! 42 The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something[f] greater than Solomon is here!

Lexham English Bible (LEB)

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