Book of Common Prayer
A Prayer of Someone Far from Home
A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
120 When I was in ·trouble [distress], I called to the Lord,
and he answered me.
2 Lord, ·save [protect] me from ·liars [L false lips]
and from ·those who plan evil [L a deceptive tongue].
3 ·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
·How will he punish [L What will he add to] you?
4 ·He will punish you with the sharp arrows of a warrior
and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].
5 ·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
6 I have ·lived [dwelt; resided] too long
with people who hate peace.
7 When I talk peace,
they want war.
The Lord Guards His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
but where does my help come from?
2 My help comes from the Lord,
who made heaven and earth [Gen. 1].
3 He will not let ·you be defeated [L your feet be moved/slip].
He who ·guards [watches] you never sleeps.
4 He who ·guards [watches] Israel
never ·rests [sleeps] or ·sleeps [slumbers].
5 The Lord ·guards [watches] you.
The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
6 The sun cannot ·hurt [L strike] you during the day,
and the moon cannot ·hurt [L strike] you at night.
7 The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
he will ·guard [watch] your life.
8 The Lord will ·guard [watch] you as you come and go,
both now and forever.
Happy People in Jerusalem
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
122 I ·was happy [rejoiced] when they said to me,
“Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
2 Jerusalem, ·we [L our feet] are standing
at your gates.
3 Jerusalem is built as a city
·with the buildings close together [L that is closely tied together].
4 The tribes [C the twelve tribes of Israel] go up there,
the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
to ·praise [L thank the name of] the Lord at Jerusalem.
5 There ·are set thrones to judge the people [L dwell thrones of judgment],
the thrones of the ·descendants [dynasty; L house] of David.
6 ·Pray [L Ask] for peace in Jerusalem:
“May those who love her ·be safe [prosper].
7 May there be peace within her ·walls [ramparts]
and ·safety [security] within her strong towers.”
8 To help my ·relatives [brothers] and ·friends [neighbors],
I say, “Let ·Jerusalem have peace [L peace be within you].”
9 For the sake of the ·Temple [L house] of the Lord our God,
I ·wish [L seek] ·good [prosperity] for her.
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
123 Lord, I ·look upward [L lift up my eyes] to you,
you who ·live [are enthroned; L sit] in heaven.
2 ·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
we wait for him to show us ·mercy [grace].
3 ·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
because we have been insulted.
4 We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
and much ·cruelty [scorn] from the proud.
The Lord Saves His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
124 What if the Lord had not been on our side?
(Let Israel ·repeat this [L say].)
2 What if the Lord had not been on our side
when ·we were attacked [L people rose against us]?
3 When they were angry with us,
they would have swallowed us alive.
4 They would have been like ·a flood [L water] ·drowning [overflowing] us;
they would have ·poured [passed] over us like a ·river [torrent].
5 They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].
6 ·Praise [Blessed be] the Lord,
who did not ·let them chew us up [L give us as prey to their teeth].
7 We escaped like a bird
from the ·hunter’s [fowler’s] trap.
The trap broke,
and we escaped.
8 Our help ·comes from [L is in the name of] the Lord,
who made heaven and earth [Gen. 1].
God Protects Those Who Trust Him
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
which sits unmoved forever.
2 As the mountains surround Jerusalem,
the Lord surrounds his people
now and forever.
3 The ·wicked will not rule
over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
might use their power to do evil [L …so the righteous do not send forth their hands in evil].
4 Lord, ·be [or do] good to those who are good,
whose hearts are ·honest [virtuous; filled with integrity].
5 But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
also ·remove [L make go away] those who ·stop following you [L do evil].
Let there be peace in Israel.
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
All Good Things Come from God
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.
127 If the Lord doesn’t build the house,
the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
the guards are watching ·for nothing [in vain; without purpose].
2 It is ·no use [in vain; without purpose] for you to get up early
and stay up late,
·working for a living [L eating the bread of hardship/pain].
The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
3 Children are ·a gift [an inheritance] from the Lord;
·babies [L the fruit of the womb] are a reward.
4 Children ·who are born to a young man [L of one’s youth]
are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
5 ·Happy [Blessed] is the man
who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].
Josiah King of Judah(A)
22 Josiah was eight years old when he became king, and he ·ruled [reigned] thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah, who was from Bozkath. 2 Josiah did ·what the Lord said was right [L right in the eyes/sight of the Lord]. He ·lived [L walked] as his ·ancestor [father] David had ·lived [L walked], and he did not ·stop doing what was right [turn aside/deviate to the right or to the left].
3 In Josiah’s eighteenth year as king, he sent Shaphan to the ·Temple [L house] of the Lord. Shaphan son of Azaliah, the son of Meshullam, was the royal secretary. Josiah said, 4 “Go up to Hilkiah the high priest, and have him ·empty [count] out the money the ·gatekeepers [doorkeepers] have ·gathered [collected] from the people. This is the money they have brought into the ·Temple [L house] of the Lord. 5 Have him ·give [entrust] the money to the supervisors of the work on the ·Temple [L house] of the Lord. They must pay the workers who ·repair [restore] the ·Temple [L house] of the Lord— 6 the carpenters, builders, and ·bricklayers [masons]. Also use the money to buy timber and ·cut [finished; dressed] stone to ·repair [restore] the ·Temple [L house]. 7 They do not need to ·report [account for] how they use the money given to them, because they are working ·honestly [faithfully; conscientiously; 12:15].”
The Book of the Teachings Is Found
8 Hilkiah the high priest said to Shaphan the royal secretary, “I’ve found the Book of the ·Teachings [Law; L torah] in the ·Temple [L house] of the Lord.” He gave it to Shaphan, who read it.
9 Then Shaphan the royal secretary went to the king and reported to Josiah, “Your ·officers [officials] have ·paid [emptied] out the money that was in the ·Temple [L house] of the Lord. They have ·given [entrusted] it to the workers and supervisors at the ·Temple [L house].” 10 Then Shaphan the royal secretary told the king, “Hilkiah the priest has given me a ·book [scroll].” And Shaphan read from the ·book [scroll] to the king.
11 When the king heard the words of the Book of the ·Teachings [Law; L torah], he tore his clothes [C a sign of mourning or distress]. 12 He gave orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king’s servant. These were the orders: 13 “Go and ·ask [inquire of] the Lord about the words in the ·book [scroll] that was found. Ask for me, for all the people, and for all Judah. The Lord’s anger is burning ·greatly [fiercely] against us, because our ·ancestors [fathers] did not ·obey [listen to] the words of this ·book [scroll]; they did not do all the things written ·for us to do [concerning us].”
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you.
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
Jesus Heals a Paralyzed Man(A)
9 Jesus got into a boat and went back across the ·lake [sea] to his own town. 2 [L And look/T behold] Some people brought to Jesus a man who was paralyzed and lying on a ·mat [cot; bed]. When Jesus saw ·the faith of these people [L their faith], he said to the paralyzed man, “·Be encouraged [Have courage; Take heart], ·young man [son; child]. Your sins are forgiven.”
3 Some of the ·teachers of the law [scribes] said to themselves, “·This man speaks as if he were God. That is blasphemy [L This man blasphemes]!”
4 ·Knowing [Perceiving] their thoughts, Jesus said, “Why are you thinking evil ·thoughts [L in your hearts]? 5 [L For] Which is easier: to say, ‘Your sins are forgiven,’ or to tell him, ‘Stand up and walk’? 6 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” Then Jesus said to the paralyzed man, “Stand up, ·take [pick up] your ·mat [cot; bed], and go home.” 7 And the man stood up and went home. 8 When the ·people [crowds] saw this, they were ·amazed [filled with awe; afraid] and ·praised [glorified] God for giving ·power like this [such authority] to ·human beings [mankind; C the language echoes the Son of Man title just used by Jesus (v. 6), which the crowds misunderstand to mean simply “a human being”].
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