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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 80

Prayer for Israel’s Restoration

To the choirmaster: according to Lilies. A Testimony of Asaph. A Psalm.

80 Give ear, O Shepherd of Israel,
thou who leadest Joseph like a flock!
Thou who art enthroned upon the cherubim, shine forth
    before E′phraim and Benjamin and Manas′seh!
Stir up thy might,
    and come to save us!

Restore us, O God;
    let thy face shine, that we may be saved!

O Lord God of hosts,
    how long wilt thou be angry with thy people’s prayers?
Thou hast fed them with the bread of tears,
    and given them tears to drink in full measure.
Thou dost make us the scorn[a] of our neighbors;
    and our enemies laugh among themselves.

Restore us, O God of hosts;
    let thy face shine, that we may be saved!

Thou didst bring a vine out of Egypt;
    thou didst drive out the nations and plant it.
Thou didst clear the ground for it;
    it took deep root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches;
11 it sent out its branches to the sea,
    and its shoots to the River.
12 Why then hast thou broken down its walls,
    so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
    and all that move in the field feed on it.

14 Turn again, O God of hosts!
    Look down from heaven, and see;
have regard for this vine,
15     the stock which thy right hand planted.[b]
16 They have burned it with fire, they have cut it down;
    may they perish at the rebuke of thy countenance!
17 But let thy hand be upon the man of thy right hand,
    the son of man whom thou hast made strong for thyself!
18 Then we will never turn back from thee;
    give us life, and we will call on thy name!

19 Restore us, O Lord God of hosts!
    let thy face shine, that we may be saved!

Psalm 77

God’s Mighty Deeds Recalled

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

77 I cry aloud to God,
aloud to God, that he may hear me.
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.

I think of God, and I moan;
    I meditate, and my spirit faints.Selah
Thou dost hold my eyelids from closing;
    I am so troubled that I cannot speak.
I consider the days of old,
    I remember the years long ago.
I commune[a] with my heart in the night;
    I meditate and search my spirit:[b]
“Will the Lord spurn for ever,
    and never again be favorable?
Has his steadfast love for ever ceased?
    Are his promises at an end for all time?
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?”Selah
10 And I say, “It is my grief
    that the right hand of the Most High has changed.”

11 I will call to mind the deeds of the Lord;
    yea, I will remember thy wonders of old.
12 I will meditate on all thy work,
    and muse on thy mighty deeds.
13 Thy way, O God, is holy.
    What god is great like our God?
14 Thou art the God who workest wonders,
    who hast manifested thy might among the peoples.
15 Thou didst with thy arm redeem thy people,
    the sons of Jacob and Joseph.Selah

16 When the waters saw thee, O God,
    when the waters saw thee, they were afraid,
    yea, the deep trembled.
17 The clouds poured out water;
    the skies gave forth thunder;
    thy arrows flashed on every side.
18 The crash of thy thunder was in the whirlwind;
    thy lightnings lighted up the world;
    the earth trembled and shook.
19 Thy way was through the sea,
    thy path through the great waters;
    yet thy footprints were unseen.
20 Thou didst lead thy people like a flock
    by the hand of Moses and Aaron.

Psalm 79

Plea for Mercy for Jerusalem

A Psalm of Asaph.

79 O God, the heathen have come into thy inheritance;
    they have defiled thy holy temple;
    they have laid Jerusalem in ruins.
They have given the bodies of thy servants
    to the birds of the air for food,
    the flesh of thy saints to the beasts of the earth.
They have poured out their blood like water
    round about Jerusalem,
    and there was none to bury them.
We have become a taunt to our neighbors,
    mocked and derided by those round about us.

How long, O Lord? Wilt thou be angry for ever?
    Will thy jealous wrath burn like fire?
Pour out thy anger on the nations
    that do not know thee,
and on the kingdoms
    that do not call on thy name!
For they have devoured Jacob,
    and laid waste his habitation.

Do not remember against us the iniquities of our forefathers;
    let thy compassion come speedily to meet us,
    for we are brought very low.
Help us, O God of our salvation,
    for the glory of thy name;
deliver us, and forgive our sins,
    for thy name’s sake!
10 Why should the nations say,
    “Where is their God?”
Let the avenging of the outpoured blood of thy servants
    be known among the nations before our eyes!

11 Let the groans of the prisoners come before thee;
    according to thy great power preserve those doomed to die!
12 Return sevenfold into the bosom of our neighbors
    the taunts with which they have taunted thee, O Lord!
13 Then we thy people, the flock of thy pasture,
    will give thanks to thee for ever;
    from generation to generation we will recount thy praise.

2 Kings 5:1-19

The Healing of Naaman

Na′aman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Now the Syrians on one of their raids had carried off a little maid from the land of Israel, and she waited on Na′aman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samar′ia! He would cure him of his leprosy.” So Na′aman went in and told his lord, “Thus and so spoke the maiden from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”

So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten festal garments. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Na′aman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he rent his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

But when Eli′sha the man of God heard that the king of Israel had rent his clothes, he sent to the king, saying, “Why have you rent your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Na′aman came with his horses and chariots, and halted at the door of Eli′sha’s house. 10 And Eli′sha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Na′aman was angry, and went away, saying, “Behold, I thought that he would surely come out to me, and stand, and call on the name of the Lord his God, and wave his hand over the place, and cure the leper. 12 Are not Aba′na[a] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, if the prophet had commanded you to do some great thing, would you not have done it? How much rather, then, when he says to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.

15 Then he returned to the man of God, he and all his company, and he came and stood before him; and he said, “Behold, I know that there is no God in all the earth but in Israel;[b] so accept now a present from your servant.” 16 But he said, “As the Lord lives, whom I serve, I will receive none.” And he urged him to take it, but he refused. 17 Then Na′aman said, “If not, I pray you, let there be given to your servant two mules’ burden of earth; for henceforth your servant will not offer burnt offering or sacrifice to any god but the Lord. 18 In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” 19 He said to him, “Go in peace.”

Gehazi’s Greed

But when Na′aman had gone from him a short distance,

1 Corinthians 4:8-21

Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

Fatherly Admonition

14 I do not write this to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 Therefore I sent[a] to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

Matthew 5:21-26

Concerning Anger

21 “You have heard that it was said to the men of old, ‘You shall not kill; and whoever kills shall be liable to judgment.’ 22 But I say to you that every one who is angry with his brother[a] shall be liable to judgment; whoever insults[b] his brother shall be liable to the council, and whoever says, ‘You fool!’ shall be liable to the hell[c] of fire. 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. 25 Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; 26 truly, I say to you, you will never get out till you have paid the last penny.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.