Book of Common Prayer
A Prayer to Restore Israel
For the music director, according to The Lilies.
A testimony. Of Asaph. A psalm.[a]
80 Give ear, O shepherd of Israel,
who leads Joseph like a flock.
Shine forth, you who sits enthroned above the cherubim.
2 Before Ephraim, Benjamin, and Manasseh,
stir up your power
and come for our salvation.
3 O God, restore us,
and cause your face to shine that we may be saved.
4 O Yahweh God of hosts,
how long will you be angry[b]
against the prayer of your people?
5 You have fed them the bread of tears;
you have given them tears to drink in full measure.[c]
6 You have made us an object of strife to our neighbors,
and our enemies mock among themselves.
7 O God of hosts, restore us
and cause your face to shine that we may be saved.
8 You uprooted a vine from Egypt;
you drove out the nations and planted it.
9 You prepared a place before it,
and it took deep root[d] and filled the land.
10 The mountains were covered with its shade,
and the mighty cedars with its boughs.
11 It spread its branches to the sea
and its shoots to the river.
12 Why have you broken down its walls,
so that all who pass on the road pluck fruit from it?
13 Swine from the forests devour[e] it
and creatures of the field feed on it.
14 Please return, O God of hosts.
Observe from heaven and see,
and pay attention to this vine,
15 eventhe stalk that your right hand planted,
and concerning the shoot[f] you strengthened for yourself.
16 It is burned with fire, cut down.
They perish at the rebuke of your face.
17 Let your hand be on the man of your right hand,
on the son of humankind whom you made strong for yourself.
18 Then we will not turn back from you.
Restore us to life, and we will proclaim your name.
19 O Yahweh God of hosts, restore us;
cause your face to shine that we may be saved.
Remembering God’s Help for Israel
For the music director, on Jeduthun.[a]
Of Asaph. A psalm.[b]
77 I cry out with my voice to God;
with my voice to God, that he may hear me.
2 In the day I have trouble, I seek[c] the Lord.
At night my hand stretches out continually;[d]
my soul refuses to be comforted.
3 I remember God and I groan loudly;
I meditate and my spirit grows faint.
4 You hold open my eyelids.
I am troubled and cannot speak.
5 I think about the days from long ago,
the years of ancient times.
6 I remember my song in the night.
With my heart I meditate,
and my spirit searches to understand.
7 Will the Lord reject us forever,
and will he never be pleased with us again?
8 Has his loyal love ceased forever?
Is his promise[e] ended throughout generations?
9 Has God forgotten to have compassion?
Or has he closed off his mercies in anger? Selah
10 So I said, “This pierces me—[f]
the right hand of the Most High has changed.”
11 I will remember the deeds of Yah.[g]
Surely I will remember your wonders[h] from long ago.
12 I will also muse on all your work,
and meditate on your deeds.
13 O God, your way is distinctive.[i]
Who is a great god like our God?
14 You are the God who works wonders;[j]
you have made known your might among the peoples.
15 With your arm you redeemed your people,
the children of Jacob and Joseph. Selah
16 Waters saw you, O God;
waters saw you and they trembled.
Surely the deeps shook.
17 The clouds poured out water.
The skies thundered.[k]
Your arrows also flew about.[l]
18 The sound of your thunder was in the whirlwind;[m]
lightnings lit the world;
the earth shook and quaked.
19 Your way was through the sea,
and your path[n] through many waters.
Yet your footprints were not discerned.[o]
20 You led your people like a flock
by the hand of Moses and Aaron.
A Lament for Jerusalem after Its Destruction
A psalm of Asaph.[a]
79 O God, the nations have entered your inheritance;
they have defiled your holy temple;
they have reduced Jerusalem to ruins.
2 They have given the bodies of your servants
as food for the birds of the heavens,
the flesh of your faithful to the beasts of the earth.
3 They have poured out their blood like water
all around Jerusalem,
and there was none to bury them.
4 We have become a taunt to our neighbors,
a derision and a scorn to those around us.
5 How long, O Yahweh? Will you be angry forever?
Will your jealousy burn like fire?
6 Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call on your name,
7 because they[b] have devoured Jacob
and have laid waste his habitation.
8 Do not remember against us former iniquities;
let your mercies meet us quickly
because we are brought very low.
9 Help us, O God of our salvation,
for the glory of your name;
and deliver us and forgive[c] our sins
for the sake of your name.
10 Why should the nations say,
“Where is their God?”
Let it[d] be known among the nations before our eyes,
by the avenging of the blood of your servants
that was poured out.
11 Let the groaning of the prisoner come before you.
According to the greatness of your power,[e]
spare[f] the children appointed to death.
12 And return to our neighbors sevenfold upon them[g]
their taunts with which they taunted you, O Lord.
13 Then we, your people and the flock of your pasture,
we will give thanks to you forever.
Generation after generation[h]
we will tell of your praise.
The Healing of Naaman the Syrian
5 Now Naaman was the commander of the army of the king of Aram. He was a great man before his master and highly regarded,[a] for by him Yahweh had given victory to Aram. Now the man was a mighty warrior, but he was afflicted with a skin disease. 2 When the Arameans went on a raid, they brought back a young girl from the land of Israel, and she came into the service of[b] the wife of Naaman. 3 She said to her mistress, “If only my lord would come before the prophet who is in Samaria; then he would cure his skin disease.”[c] 4 He came and told his master, saying, “Thus and so the girl who is from the land of Israel said.” 5 So the king of Aram said, “Go, I will send a letter to the king of Israel.” He went and took with him[d] ten talents of silver, six thousand shekels of gold, and ten sets of clothing.
6 So he brought the letter of the king to Israel, saying, “Now, when this letter comes to you, I have just sent Naaman my servant to you that you may cure him from his skin disease.” 7 It happened that when the king of Israel read the letter, he tore his clothes and said, “Am I God to cause death or to give life? This man is sending a man to me to cure his disease. Indeed! But know and see that he seeks an opportunity against me.”
8 It happened that as soon as Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why did you tear your clothes? Please may he come to me, that he might know that there is a prophet in Israel.” 9 Then Naaman came with his horses and his chariots, and he stopped at the doorway of the house of Elisha. 10 Elisha sent a messenger to him, saying, “Go, you must wash seven times in the Jordan, then your flesh shall return to you, and you shall be clean.” 11 But Naaman became angry and he went and said, “Look, I said to myself, ‘Surely he will come out, stand, call upon the name of Yahweh his God, and wave his hands over the spot; then he would take away the skin disease.’ 12 Are not the Abana and the Pharpar, the rivers of Damascus, better than all of the waters of Israel? Could I not wash in them that I may be clean?” Then he turned and left in anger. 13 But his servants came near and spoke to him and said, “My father, if the prophet had spoken a difficult thing to you to do, would you not have done it? Why not even when he says to you, ‘Wash and you shall be clean’?” 14 So he went down and plunged into the Jordan seven times, according to the word of the man of God, and his flesh returned as the flesh of a small boy, and he was clean.
Elisha’s Greedy Servant Gehazi
15 When he returned to the man of God, he and all of his army, he came and stood before him and said, “Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant.” 16 And he said, “As Yahweh lives,[e] before whom I stand, I surely will not take it.” Still he urged him to take it, but he refused. 17 Then Naaman said, “If not, then please let a load of soil on a pair of mules be given to your servants, for your servant will never again bring a burnt offering and sacrifice to other gods, but only to Yahweh. 18 As far as this matter, may Yahweh pardon your servant when my master goes into the house of Rimmon to worship there, and he is leaning himself on my arm, that I also bow down in the house of Rimmon: when I bow down in the house of Rimmon, may Yahweh please pardon your servant in this matter.” 19 He said to him, “Go in peace,” so he went from him a short distance.[f]
8 Already you are satiated! Already you are rich! Apart from us you reign as kings! And would that indeed you reigned as kings, in order that we also might reign as kings with you! 9 For, I think, God has exhibited us apostles last of all, as condemned to death, because we have become a spectacle to the world and to angels and to people. 10 We are fools for the sake of Christ, but you are prudent in Christ! We are weak, but you are strong! You are honored, but we are dishonored! 11 Until the present hour we are both hungry and thirsty and poorly clothed and roughly treated and homeless, 12 and we toil, working with our own hands. When we are[a] reviled, we bless; when we are[b] persecuted, we endure; 13 when we are[c] slandered, we encourage. We have become like the refuse of the world, the offscouring of all things, until now.
Paul’s Concern for the Corinthian Believers
14 I am not writing these things to shame you, but admonishing you as my dear children. 15 For if you have ten thousand guardians in Christ, yet you do not have many fathers, for in Christ Jesus I fathered you through the gospel. 16 Therefore I exhort you, become imitators of me. 17 Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church. 18 But some have become arrogant, as if I were not coming to you. 19 But I am coming to you soon, if the Lord wills, and I will know not the talk of the ones who have become arrogant, but the power. 20 For the kingdom of God is not with talk, but with power. 21 What do you want? Shall I come to you with a rod, or with love and a spirit of gentleness?
The Sermon on the Mount: Anger Toward Others
21 “You have heard that it was said to the people of old,[a] ‘Do not commit murder,’[b] and ‘whoever commits murder will be subject to judgment.’ 22 But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’[c] will be subject to the council, and whoever says, ‘Obstinate fool!’[d] will be subject to fiery hell. 23 Therefore if you present your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and first go be reconciled to your brother, and then come and[e] present your gift. 25 Settle the case quickly with your accuser[f] while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 Truly I say to you, you will never come out of there until you have paid back the last penny!
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