Book of Common Prayer
131 Lord, I am not proud and haughty. I don’t think myself better than others. I don’t pretend to “know it all.” 2 I am quiet now before the Lord, just as a child who is weaned from the breast. Yes, my begging has been stilled.
3 O Israel, you too should quietly trust in the Lord—now, and always.
132 Lord, do you remember that time when my heart[a] was so filled with turmoil? 2-5 I couldn’t rest, I couldn’t sleep, thinking how I ought to build a permanent home for the Ark of the Lord,[b] a Temple for the Mighty One of Israel. Then I vowed that I would do it; I made a solemn promise to the Lord.
6 First the Ark was in Ephrathah,[c] then in the distant countryside of Jaar. 7 But now it will be settled in the Temple, in God’s permanent home here on earth. That is where we will go to worship him.[d] 8 Arise, O Lord, and enter your Temple with the Ark, the symbol of your power.
9 We will clothe the priests in white, the symbol of all purity. May our nation shout for joy.
10 Do not reject your servant David—the king you chose for your people. 11 For you promised me that my son would sit on my throne and succeed me. And surely you will never go back on a promise! 12 You also promised that if my descendants will obey the terms of your contract with me, then the dynasty of David shall never end.
13 O Lord, you have chosen Jerusalem[e] as your home: 14 “This is my permanent home where I shall live,” you said, “for I have always wanted it this way. 15 I will make this city prosperous and satisfy her poor with food. 16 I will clothe her priests with salvation; her saints shall shout for joy. 17 David’s power shall grow, for I have decreed for him a mighty Son.[f] 18 I’ll clothe his enemies with shame, but he shall be a glorious King.”
133 How wonderful it is, how pleasant, when brothers live in harmony! 2 For harmony is as precious as the fragrant anointing oil that was poured over Aaron’s head and ran down onto his beard and onto the border of his robe. 3 Harmony is as refreshing as the dew on Mount Hermon, on the mountains of Israel. And God has pronounced this eternal blessing on Jerusalem,[g] even life forevermore.
134 Oh, bless the Lord, you who serve him as watchmen in the Temple every night. 2 Lift your hands in holiness and bless the Lord.
3 The Lord bless you from Zion—the Lord who made heaven and earth.
135 Hallelujah! 2 Yes, let his people praise him as they stand in his Temple courts. 3 Praise the Lord because he is so good; sing to his wonderful name. 4 For the Lord has chosen Israel as his personal possession.
5 I know the greatness of the Lord—that he is greater far than any other god. 6 He does whatever pleases him throughout all of heaven and earth and in the deepest seas. 7 He makes mists rise throughout the earth; he sends the lightning to bring down the rain and sends the winds from his treasuries. 8 He destroyed the eldest child in each Egyptian home, along with the firstborn of the flocks. 9 He did great miracles in Egypt before Pharaoh and all his people. 10 He smote great nations, slaying mighty kings— 11 Sihon, king of Amorites; and Og, the king of Bashan; and the kings of Canaan— 12 and gave their land as an eternal gift to his people Israel.
13 O Jehovah, your name endures forever; your fame is known to every generation. 14 For Jehovah will vindicate his people and have compassion on his servants.
15 The heathen worship idols of gold and silver made by men— 16 idols with speechless mouths, sightless eyes, 17 and ears that cannot hear; they cannot even breathe. 18 Those who make them become like them! And so do all who trust in them!
19 O Israel, bless Jehovah! High Priests of Aaron, bless his name. 20 O Levite priests, bless the Lord Jehovah! Oh, bless his name, all of you who trust and reverence him. 21 All people of Jerusalem, praise the Lord,[h] for he lives here in Jerusalem. Hallelujah!
19 Word soon reached Joab that the king was weeping and mourning for Absalom. 2 As the people heard of the king’s deep grief for his son, the joy of that day’s wonderful victory was turned into deep sadness. 3 The entire army crept back into the city as though they were ashamed and had been beaten in battle.
4 The king covered his face with his hands and kept on weeping, “O my son Absalom! O Absalom my son, my son!”
5 Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, your wives, and concubines; and yet you act like this, making us feel ashamed, as though we had done something wrong. 6 You seem to love those who hate you, and hate those who love you. Apparently we don’t mean anything to you; if Absalom had lived and all of us had died, you would be happy. 7 Now go out there and congratulate the troops, for I swear by Jehovah that if you don’t, not a single one of them will remain here during the night; then you will be worse off than you have ever been in your entire life.”
8-10 So the king went out and sat at the city gates, and as the news spread throughout the city that he was there, everyone went to him.
Meanwhile, there was much discussion and argument going on all across the nation: “Why aren’t we talking about bringing the king back?” was the great topic everywhere. “For he saved us from our enemies, the Philistines; and Absalom, whom we made our king instead, chased him out of the country, but now Absalom is dead. Let’s ask David to return and be our king again.”
11-12 Then David sent Zadok and Abiathar the priests to say to the elders of Judah, “Why are you the last ones to reinstate the king? For all Israel is ready, and only you are holding out. Yet you are my own brothers, my own tribe, my own flesh and blood!”
13 And he told them to tell Amasa, “Since you are my nephew, may God strike me dead if I do not appoint you as commander-in-chief of my army in place of Joab.” 14 Then Amasa convinced all the leaders of Judah, and they responded as one man. They sent word to the king, “Return to us and bring back all those who are with you.”
15 So the king started back to Jerusalem. And when he arrived at the Jordan River, it seemed as if everyone in Judah had come to Gilgal to meet him and escort him across the river! 16 Then Shimei (the son of Gera the Benjaminite), the man from Bahurim, hurried across with the men of Judah to welcome King David. 17 A thousand men from the tribe of Benjamin were with him, including Ziba, the servant of Saul, and Ziba’s fifteen sons and twenty servants; they rushed down to the Jordan to arrive ahead of the king. 18 They all worked hard ferrying the king’s household and troops across, and helped them in every way they could.
As the king was crossing, Shimei fell down before him, 19 and pleaded, “My lord the king, please forgive me and forget the terrible thing I did when you left Jerusalem; 20 for I know very well how much I sinned. That is why I have come here today, the very first person in all the tribe of Joseph to greet you.”
21 Abishai asked, “Shall not Shimei die, for he cursed the Lord’s chosen king!”
22 “Don’t talk to me like that!” David exclaimed. “This is not a day for execution but for celebration! I am once more king of Israel!”
23 Then, turning to Shimei, he vowed, “Your life is spared.”
24 Five days later Ananias the High Priest arrived with some of the Jewish leaders[a] and the lawyer Tertullus, to make their accusations against Paul. 2 When Tertullus was called forward, he laid charges against Paul in the following address to the governor:
“Your Excellency, you have given quietness and peace to us Jews and have greatly reduced the discrimination against us. 3 And for this we are very, very grateful to you. 4 But lest I bore you, kindly give me your attention for only a moment as I briefly outline our case against this man. 5 For we have found him to be a troublemaker, a man who is constantly inciting the Jews throughout the entire world to riots and rebellions against the Roman government. He is a ringleader of the sect known as the Nazarenes. 6 Moreover, he was trying to defile the Temple when we arrested him.
“We would have given him what he justly deserves, 7 but Lysias, the commander of the garrison, came and took him violently away from us, 8 demanding that he be tried by Roman law. You can find out the truth of our accusations by examining him yourself.”
9 Then all the other Jews chimed in, declaring that everything Tertullus said was true.
10 Now it was Paul’s turn. The governor motioned for him to rise and speak.
Paul began: “I know, sir, that you have been a judge of Jewish affairs for many years, and this gives me confidence as I make my defense. 11 You can quickly discover that it was no more than twelve days ago that I arrived in Jerusalem to worship at the Temple, 12 and you will discover that I have never incited a riot in any synagogue or on the streets of any city; 13 and these men certainly cannot prove the things they accuse me of doing.
14 “But one thing I do confess, that I believe in the way of salvation, which they refer to as a sect; I follow that system of serving the God of our ancestors; I firmly believe in the Jewish law and everything written in the books of prophecy; 15 and I believe, just as these men do, that there will be a resurrection of both the righteous and ungodly. 16 Because of this, I try with all my strength to always maintain a clear conscience before God and man.
17 “After several years away, I returned to Jerusalem with money to aid the Jews and to offer a sacrifice to God. 18 My accusers saw me in the Temple as I was presenting my thank offering.[b] I had shaved my head as their laws required, and there was no crowd around me, and no rioting! But some Jews from Turkey were there 19 (who ought to be here if they have anything against me)— 20 but look! Ask these men right here what wrongdoing their Council found in me, 21 except that I said one thing I shouldn’t[c] when I shouted out, ‘I am here before the Council to defend myself for believing that the dead will rise again!’”
22 Felix, who knew Christians didn’t go around starting riots,[d] told the Jews to wait for the arrival of Lysias, the garrison commander, and then he would decide the case. 23 He ordered Paul to prison but instructed the guards to treat him gently and not to forbid any of his friends from visiting him or bringing him gifts to make his stay more comfortable.
28 One of the teachers of religion who was standing there listening to the discussion realized that Jesus had answered well. So he asked, “Of all the commandments, which is the most important?”
29 Jesus replied, “The one that says, ‘Hear, O Israel! The Lord our God is the one and only God. 30 And you must love him with all your heart and soul and mind and strength.’
31 “The second is: ‘You must love others as much as yourself.’ No other commandments are greater than these.”
32 The teacher of religion replied, “Sir, you have spoken a true word in saying that there is only one God and no other. 33 And I know it is far more important to love him with all my heart and understanding and strength, and to love others as myself, than to offer all kinds of sacrifices on the altar of the Temple.”
34 Realizing this man’s understanding, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared ask him any more questions.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.