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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

88 O Lord, my God, I call for help[a] by day;
    I cry out in the night before thee.
Let my prayer come before thee,
    incline thy ear to my cry!

For my soul is full of troubles,
    and my life draws near to Sheol.
I am reckoned among those who go down to the Pit;
    I am a man who has no strength,
like one forsaken among the dead,
    like the slain that lie in the grave,
like those whom thou dost remember no more,
    for they are cut off from thy hand.
Thou hast put me in the depths of the Pit,
    in the regions dark and deep.
Thy wrath lies heavy upon me,
    and thou dost overwhelm me with all thy waves.Selah
Thou hast caused my companions to shun me;
    thou hast made me a thing of horror to them.
I am shut in so that I cannot escape;
    my eye grows dim through sorrow.
Every day I call upon thee, O Lord;
    I spread out my hands to thee.
10 Dost thou work wonders for the dead?
    Do the shades rise up to praise thee?Selah
11 Is thy steadfast love declared in the grave,
    or thy faithfulness in Abaddon?
12 Are thy wonders known in the darkness,
    or thy saving help in the land of forgetfulness?

13 But I, O Lord, cry to thee;
    in the morning my prayer comes before thee.
14 O Lord, why dost thou cast me off?
    Why dost thou hide thy face from me?
15 Afflicted and close to death from my youth up,
    I suffer thy terrors; I am helpless.[b]
16 Thy wrath has swept over me;
    thy dread assaults destroy me.
17 They surround me like a flood all day long;
    they close in upon me together.
18 Thou hast caused lover and friend to shun me;
    my companions are in darkness.

Psalm 91-92

Assurance of God’s Protection

91 He who dwells in the shelter of the Most High,
    who abides in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
he will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    nor the arrow that flies by day,
nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday.

A thousand may fall at your side,
    ten thousand at your right hand;
    but it will not come near you.
You will only look with your eyes
    and see the recompense of the wicked.

Because you have made the Lord your refuge,[a]
    the Most High your habitation,
10 no evil shall befall you,
    no scourge come near your tent.

11 For he will give his angels charge of you
    to guard you in all your ways.
12 On their hands they will bear you up,
    lest you dash your foot against a stone.
13 You will tread on the lion and the adder,
    the young lion and the serpent you will trample under foot.

14 Because he cleaves to me in love, I will deliver him;
    I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
    I will be with him in trouble,
    I will rescue him and honor him.
16 With long life I will satisfy him,
    and show him my salvation.

Thanksgiving for Vindication

A Psalm. A Song for the Sabbath.

92 It is good to give thanks to the Lord,
    to sing praises to thy name, O Most High;
to declare thy steadfast love in the morning,
    and thy faithfulness by night,
to the music of the lute and the harp,
    to the melody of the lyre.
For thou, O Lord, hast made me glad by thy work;
    at the works of thy hands I sing for joy.

How great are thy works, O Lord!
    Thy thoughts are very deep!
The dull man cannot know,
    the stupid cannot understand this:
that, though the wicked sprout like grass
    and all evildoers flourish,
they are doomed to destruction for ever,
    but thou, O Lord, art on high for ever.
For lo, thy enemies, O Lord,
    for lo, thy enemies shall perish;
    all evildoers shall be scattered.

10 But thou hast exalted my horn like that of the wild ox;
    thou hast poured over me[b] fresh oil.
11 My eyes have seen the downfall of my enemies,
    my ears have heard the doom of my evil assailants.

12 The righteous flourish like the palm tree,
    and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord,
    they flourish in the courts of our God.
14 They still bring forth fruit in old age,
    they are ever full of sap and green,
15 to show that the Lord is upright;
    he is my rock, and there is no unrighteousness in him.

2 Samuel 12:1-14

Nathan Condemns David

12 And the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children; it used to eat of his morsel, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man; and he said to Nathan, “As the Lord lives, the man who has done this deserves to die; and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”

Nathan said to David, “You are the man. Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul; and I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if this were too little, I would add to you as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have smitten Uri′ah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me, and have taken the wife of Uri′ah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly; but I will do this thing before all Israel, and before the sun.’” 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord,[a] the child that is born to you shall die.”

Acts 19:21-41

The Riot in Ephesus

21 Now after these events Paul resolved in the Spirit to pass through Macedo′nia and Acha′ia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedo′nia two of his helpers, Timothy and Eras′tus, he himself stayed in Asia for a while.

23 About that time there arose no little stir concerning the Way. 24 For a man named Deme′trius, a silversmith, who made silver shrines of Ar′temis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen of like occupation, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Ar′temis may count for nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

28 When they heard this they were enraged, and cried out, “Great is Ar′temis of the Ephesians!” 29 So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga′ius and Aristar′chus, Macedo′nians who were Paul’s companions in travel. 30 Paul wished to go in among the crowd, but the disciples would not let him; 31 some of the A′si-archs also, who were friends of his, sent to him and begged him not to venture into the theater. 32 Now some cried one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander motioned with his hand, wishing to make a defense to the people. 34 But when they recognized that he was a Jew, for about two hours they all with one voice cried out, “Great is Ar′temis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Ar′temis, and of the sacred stone[a] that fell from the sky?[b] 36 Seeing then that these things cannot be contradicted, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Deme′trius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another. 39 But if you seek anything further,[c] it shall be settled in the regular assembly. 40 For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion.” 41 And when he had said this, he dismissed the assembly.

Mark 9:14-29

The Healing of a Boy with a Spirit

14 And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed, and ran up to him and greeted him. 16 And he asked them, “What are you discussing with them?” 17 And one of the crowd answered him, “Teacher, I brought my son to you, for he has a dumb spirit; 18 and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus[a] asked his father, “How long has he had this?” And he said, “From childhood. 22 And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us.” 23 And Jesus said to him, “If you can! All things are possible to him who believes.” 24 Immediately the father of the child cried out[b] and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You dumb and deaf spirit, I command you, come out of him, and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer and fasting.”[c]

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.