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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:97-120

97 How I love your ·teachings [instructions; laws]!
    I ·think about [ponder; meditate on] them all day long.
98 Your commands make me wiser than my enemies,
    because they are mine forever.
99 I am ·wiser [more insightful] than all my teachers,
    because I ·think about [ponder; meditate on] your ·rules [decrees; testimonies].
100 I have more understanding than the elders,
    because I ·follow [protect] your ·orders [precepts].
101 I have ·avoided [L kept my feet from] every evil way
    so I could ·obey [keep; guard] your word.
102 I haven’t ·walked [turned] away from your ·laws [judgments],
    because you yourself are my teacher.
103 ·Your promises are sweet to me [L How sweet your words slip/slide down my palate],
    sweeter than honey in my mouth!
104 Your ·orders [precepts] give me understanding,
    so I hate lying ways.

105 Your word is like a lamp for my feet
    and a light for my path [C it shows how life should be lived].
106 I ·will do what I have promised [L have sworn and confirmed it]
    and ·obey [keep; guard] your ·fair [righteous] ·laws [judgments].
107 I have suffered ·for a long time [or greatly].
    Lord, ·give me [spare my] life by your word.
108 Lord, accept my ·willing [offering of] praise
    and teach me your ·laws [judgments].
109 My life is always in ·danger [L my hand],
    but I haven’t forgotten your ·teachings [instructions; laws].
110 Wicked people have set a trap for me,
    but I haven’t ·strayed [wandered] from your ·orders [precepts].
111 ·I will follow your rules forever [L Your rules/decrees/precepts are my inheritance forever],
    because they make ·me [L my heart] happy.
112 I will ·try [L incline my heart] to do ·what you demand [L your statutes/ordinances]
    forever, until the end.

113 I hate ·disloyal [or double-minded] people,
    but I love your ·teachings [instructions; laws].
114 You are my hiding place and my shield;
    I hope in your word.
115 Get away from me, you who do evil,
    so I can ·keep [protect] my God’s commands.
116 ·Support [Uphold] me as you promised so I can live.
    Don’t let me be embarrassed because of my hopes.
117 ·Help [Strengthen] me, and I will ·be saved [have victory].
    I will always ·respect [care about] your ·demands [statutes; ordinances; requirements].
118 You ·reject [treat as worthless] those who ·ignore [go astray from] your ·demands [statutes; ordinances; requirements],
    because their lies ·mislead them [leave them in the lurch].
119 You throw away the wicked of the world like ·trash [dross].
    So I will love your ·rules [decrees; testimonies].
120 ·I [L My flesh] ·shake [shudder] in ·fear [dread] of you;
    I ·respect [fear] your ·laws [judgments].

Psalm 81-82

A Song for a Holiday

For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

81 Sing for joy to God, our strength;
    shout out loud to the God of Jacob [C another name for Israel].
·Begin the music [Lift up a psalm]. ·Play [Sound; L Give] the tambourines [68:25; 149:3; 150:4; Ex. 15:20].
    ·Play pleasant music on the harps [L …the pleasant/sweet harps] and lyres.
Blow the ·trumpet [ram’s horn] at ·the time of the New Moon [L the month; C a monthly religious festival],
    when the moon is full, when our feast begins.
This is the ·law [statute; ordinance; requirement] for Israel;
    it is the ·command [judgment] of the God of Jacob [v. 1].
He ·gave [set] this ·rule [decree; testimony] to the people of Joseph [C reference to the northern tribes]
    when they went out of the land of Egypt [C the exodus; Ex. 12–15].

I heard a ·language [L tongue] I did not know, saying [C God now speaks]:
“I ·took the load off [removed the burden from] their shoulders;
    ·I let them put down their baskets [L Their hands were removed from the baskets].
When you were in ·trouble [distress], you called, and I ·saved [rescued] you.
    I answered you ·with thunder [L in the secret place of thunder; Ex. 19:18–19].
    I tested you at the waters of Meribah [95:8; 106:32; Ex. 17:1–17; Num. 20:1–13]. ·Selah [Interlude]
My people, listen. I ·am warning [bear testimony/witness against] you.
    Israel, please listen to me!
You must not have ·foreign [strange] gods;
    you must not worship any ·false [foreign] god.
10 I, the Lord, am your God,
    who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].

11 “But my people did not listen to ·me [L my voice];
    Israel did not ·want [accept] me.
12 So I ·let them go their stubborn way [L threw them away because of their stubborn hearts]
    and ·follow [walk according to] their own advice.
13 I wish my people would listen to me;
    I wish Israel would ·live [L walk on] my way.
14 Then I would quickly ·defeat [subdue; quell] their enemies
    and turn my hand against their foes.
15 Those who hate the Lord would ·bow [cringe; cower] before him.
    Their ·punishment [doom] would continue forever.
16 But I would give you the finest wheat [Deut. 32:14]
    and fill you with honey from the rocks [Deut. 32:13].”

A Cry for Justice

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

82 God ·is in charge of the great meeting [L takes his place/presides in the great assembly/or the assembly of the gods/divine council; C the angels (powers and authorities; Eph. 6:12) are here called “gods”];
    he judges among the “gods” [John 10:35–36].
He says, “How long will you ·defend evil people [or judge unfairly]?
    How long will you show ·greater kindness [favor; preference] to the wicked? ·Selah [Interlude]
·Defend [Judge] the ·weak [or poor] and the orphans;
    ·defend the rights of [vindicate] the poor and ·suffering [needy].
·Save [Rescue] the ·weak [or poor] and helpless;
    ·free [protect] them from the ·power [L hand] of the wicked.

“You know nothing. You don’t understand.
You walk in the dark,
    while the ·world is falling apart [L foundations of the earth are tottering].
I said, ‘You are “gods.”
    You are all sons of God Most High.’
But you will die like any other person;
    you will fall like all the ·leaders [princes; C God will punish these evil angels].”

God, ·come [rise up] and judge the earth,
because you ·own [inherit] all the nations.

2 Samuel 9

David Helps Saul’s Family(A)

David asked, “Is anyone still left in Saul’s ·family [L house]? I want to show ·kindness [loyalty] to that person for Jonathan’s sake [1 Sam. 20:13–15]!”

Now there was a servant named Ziba from Saul’s ·family [L house]. So David’s servants ·called [summoned] Ziba to him. King David said to him, “Are you Ziba?”

He answered, “·Yes, I am your servant [At your service].”

The king asked, “Is anyone left in Saul’s ·family [L house]? I want to show God’s kindness to that person.”

Ziba answered the king, “Jonathan has a son still living who is ·crippled [lame] in both feet.”

The king asked Ziba, “Where is this son?”

Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”

Then King David had servants bring Jonathan’s son from the house of Makir son of Ammiel in Lo Debar. Mephibosheth, Jonathan’s son, came before David and bowed facedown ·on the floor [and prostrated himself].

David said, “Mephibosheth!”

Mephibosheth said, “·I am your servant [At your service].”

David said to him, “Don’t be afraid. I will be kind to you for your father Jonathan’s sake. I will ·give you back [restore to you] all the ·land [property] of your grandfather Saul, and you will always eat at my table [C the king will provide for his provisions].”

Mephibosheth ·bowed [prostrated himself] to David again and said, “·You are being very kind to me, your servant! And I am no better than a dead dog! [L What is your servant, that you should show kindness/favor to a dead dog like me?]

Then King David called Saul’s servant Ziba. David said to him, “I have given your master’s grandson everything that belonged to Saul and his ·family [L house]. 10 You, your sons, and your servants will farm the land and harvest the crops. ·Then your family […so your master’s household] will have food to eat. But Mephibosheth, your master’s grandson, will always eat at my table.”

(Now Ziba had fifteen sons and twenty servants.) 11 Ziba said to King David, “I, your servant, will do everything my ·master [lord], the king, commands me.”

So Mephibosheth ate at David’s table as if he were one of the king’s sons. 12 Mephibosheth had a young son named Mica. Everyone in Ziba’s ·family [household] became Mephibosheth’s servants. 13 Mephibosheth lived in Jerusalem, because he always ate at the king’s table. And he was ·crippled [lame] in both feet.

Acts 19:1-10

Paul in Ephesus

19 While Apollos was in Corinth, Paul traveled through the interior regions [C the mountainous northern route through the interior of Phrygia; 18:23] to Ephesus [C a major city in western Asia Minor; 18:23]. There he found some ·followers [disciples] and asked them, “Did you receive the Holy Spirit ·when [or after] you believed?”

They said, “We have never even heard ·of [or that there is] a Holy Spirit.”

So he asked, “·What kind of baptism did you have [L Into what were you baptized]?”

They said, “·It was the baptism that John taught [L Into John’s baptism].” [C These followers of John the Baptist either (1) knew only of John’s ministry but had not heard that Jesus was the Messiah, or less likely, (2) believed in Jesus as Messiah, but had not been baptized in his name to receive the Holy Spirit.]

Paul said, “John’s baptism was a baptism of ·changed hearts and lives [repentance; C in preparation for the Messiah]. He told people to believe in the one who would come after him, and that one is Jesus.”

When they heard this, they were baptized ·in [or into] the name of the Lord Jesus. Then Paul ·laid [placed] his hands on them [C a ritual of blessing and/or conferring of authority], and the Holy Spirit came upon them. They began speaking ·different languages [or in tongues; ecstatic utterance] and prophesying. There were about twelve people in this group.

Paul went into the synagogue and spoke out ·boldly [confidently; fearlessly] for three months. He ·talked [reasoned; argued] with the people and persuaded them ·to accept the things he said about [L concerning] the kingdom of God. But some of them became ·stubborn [hardened]. They refused to believe and ·said evil things about [slandered; cursed] ·the Way of Jesus [L the Way; C another name for the Christian movement; 9:2; 18:25; 22:4] before ·all the people [the crowd]. So Paul left them, and taking the ·followers [disciples] with him, he went to the ·school [lecture hall] of a man named Tyrannus. There Paul ·talked [discussed; reasoned; debated] with people every day 10 for two years. Because of his work, ·everyone who lived in [the whole population of] the province of Asia, both Jews and Greeks, heard the word of the Lord.

Mark 8:34-9:1

34 Then Jesus called the crowd to him, along with his ·followers [disciples]. He said, “If ·people [L anyone wants] want to follow me, they must ·give up the things they want [deny themselves; set aside their own interests]. They must ·be willing even to give up their lives to [L take up their cross and] follow me. 35 Those who want to save their lives will ·give up true life [L lose their life/soul; C Greek psychē can mean “life” or “soul,” producing this play on words]. But those who ·give up [lose; sacrifice] their lives for ·me [my sake] and for the ·Good News [Gospel] will ·have true life [save their lives/souls]. 36 ·It is worthless [What good/profit/benefit is it…?] to ·have [gain] the whole world if they ·lose [forfeit] their souls. 37 ·They could never pay enough [L Or what could they give…?] ·to buy back [in exchange for] their souls. 38 If people of this ·sinful and evil time [adulterous and sinful generation] are ashamed of me and my ·teaching [words; message], the Son of Man will be ashamed of them when he ·comes [returns] with his Father’s glory and with the holy angels [Dan. 7:13–14].”

Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]

Expanded Bible (EXB)

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