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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Tree of Life Version (TLV)
Version
Psalm 80

Restore Us, Revive Us

Psalm 80

For the music director, on “Lilies,”[a] a testimony: a psalm of Asaph.
Give ear, Shepherd of Israel,
You who lead Joseph like a flock.
You who are enthroned upon the cheruvim, shine forth!
Before Ephraim, Benjamin and Manasseh,
stir up Your might, and come to save us.
O God, restore us, make Your face shine,
and we will be saved.

Adonai-Tzva’ot, how long will You be angry
with the prayer of Your people?
You have fed them the bread of tears
and made them drink a measure of tears.
You make us a contention to our neighbors,
and our enemies mock as they please.
Elohei-Tzva’ot, restore us, and make Your face shine,
and we will be saved.

You pulled out a vine from Egypt.
You drove out nations and planted it.
10 You cleared a place for it,
    and it took deep root and filled the land.
11 The mountains were covered by its shade,
the mighty cedars with its branches.
12 It sent out its branches to the sea,
and its shoots to the river.
13 Why have You broken down its fences,
so all who pass by the way pick its fruit?
14 A boar from the forest ravages it,
whatever moves in the field feeds on it.
15 Elohei-Tzva’ot, please return!
Look down from heaven and see!
Now take care of this vine—
16 the shoot Your right hand planted—
the son You strengthened for Yourself.
17 It is burned with fire, it is cut down.
They perish from the rebuke of Your face.
18 Let Your hand be upon the man of Your right hand—
the son of man
    You made strong for Yourself.
19 Then we will not turn away from You.
Revive us, and we will call on Your Name.
20 Adonai Elohei-Tzva’ot, restore us.
Make Your face shine, and we will be saved.

Psalm 77

Remember the Wonders

Psalm 77

For the music director, on Jeduthun: a psalm of Asaph.
My voice to God—and I cried out,
my voice to God—and He heard me!
In the day of my trouble I seek my Lord.
At night my hand stretches out untiringly.
My soul refuses to be comforted.
I remember God and I moan.
I muse, and my spirit grows faint. Selah
You hold my eyelids open—
I am so troubled—I cannot speak.
I ponder the days of old,
the years long ago.
In the night I remember my song.
I meditate with my heart
and my spirit is searching.
“Will the Lord reject forever
and never again show favor?
Has His mercy vanished forever?
Has His promise come to an end forever?
10 Has God forgotten to be gracious?
Or has He in anger withdrawn his mercies?” Selah

11 Then I said: “It wounds me—
that the right hand of Elyon has changed.”
12 I will remember the deeds of Adonai.
Yes, I will muse about Your wonders of old.
13 I will meditate also on all Your work
and consider Your deeds.”
14 O God, Your way is holy.
What god is great like God?
15 You are the God who works wonders.
You have made Your power known among the peoples.
16 With your arm You redeemed Your people,
the children of Jacob and Joseph. Selah

17 The waters saw You, O God,
the waters saw You and writhed,
even the depths shook.
18 The clouds poured out water,
the skies resounded,
Your arrows flashed back and forth.
19 The sound of Your thunder was in the whirlwind.
Lightning lit up the world.
The earth trembled and shook.
20 Your way was in the sea,
and Your path in the mighty waters,
but Your footprints were not seen.
21 You led Your people like a flock,
by the hand of Moses and Aaron.

Psalm 79

A Lament Over Jerusalem

Psalm 79

A Psalm of Asaph.
God, the nations have invaded Your inheritance,
    defiled Your holy Temple,
    and reduced Jerusalem to ruins.
They gave the carcasses of Your servants as food to the birds of the skies,
the flesh of Your kedoshim to the beasts of the earth.
They poured out their blood like water all around Jerusalem,
and there was no one to bury them.
We have become a taunt to our neighbors,
a scorn and derision to those around us.

How long, Adonai, will You be angry?
Forever?
Will Your jealousy keep blazing like fire?
Pour out Your wrath
    on the nations that do not acknowledge You,
on the kingdoms that do not call on Your name.
For they have devoured Jacob
and laid waste his country.
Do not hold against us the sins of our fathers.
May Your mercies come quickly to meet us,
for we are brought very low.
Help us, God of our salvation—
    for the sake of the glory of Your Name.
Deliver us, and atone for our sins—
    for Your name’s sake.
10 Why should the nations say:
“Where is their God?”
Before our eyes, let it be known among the nations
that You avenge the shed blood of Your servants.
11 Let the prisoner’s groan come to You.
By Your great arm preserve those who are doomed to die.
12 Pay back into the midst of our neighbors sevenfold their reproach—
the reproach they hurled at You, my Lord.

13 So we, Your people, the flock of Your pasture,
    will praise You forever.
From generation to generation
    we will recount Your praise.

1 Samuel 1:1-20

A Barren Woman’s Petition is Granted

Now there was a certain man of Ramathaim-zophim, of the hill country of Ephraim—his name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives: the name of the one was Hannah and the name of the other Peninnah. Peninnah had children, but Hannah was childless.

Now this man used to go up from his town every year to worship and to sacrifice to Adonai-Tzva’ot in Shiloh.[a] (The two sons of Eli, Hophni and Phinehas, were kohanim of Adonai there.) Then on the designated day Elkanah would sacrifice and give portions to his wife Peninnah and to all her sons and daughters, but to Hannah he would give only one portion—even though he loved Hannah—for Adonai had closed her womb. Her rival would taunt her bitterly to provoke her, because Adonai had closed her womb. So it was year after year, whenever she went up to the House of Adonai, that she would provoke her; so she wept and would not eat.

Then her husband Elkanah would say to her, “Hannah, why are you crying? Why won’t you eat? Why is your heart so sad? Am I not better to you than ten sons?”

After eating and drinking in Shiloh, Hannah got up. Now Eli the kohen was sitting on his seat by the doorpost of the Temple of Adonai. 10 While her soul was bitter, she prayed to Adonai and wept. 11 So she made a vow and said, “Adonai-Tzva’ot, if You will indeed look upon the affliction of Your handmaid, remember me and not forget Your handmaid, but grant Your handmaid a son, then I will give him to Adonai all the days of his life and no razor will ever touch his head.”

12 It came to pass, as she prayed long before Adonai, that Eli was watching her mouth. 13 Now Hannah was praying in her heart—only her lips were moving, but her voice could not be heard. So Eli thought she was drunk. 14 Then Eli said to her, “How long will you be drunk? Get rid of your wine!”

15 But in response Hannah said, “No, my lord, I am a woman with an oppressed spirit! I haven’t been drinking wine or beer. Instead I’ve been pouring out my soul before Adonai. 16 Don’t consider your handmaid a wicked woman. For out of my great anguish and grief I’ve been praying until now.”

17 Then Eli responded, “Go in shalom, and may the God of Israel grant your petition that you asked of Him.”[b]

18 “May your maidservant find favor in your eyes,” she said. So the woman went her way; she ate, and her countenance was no longer dejected.

19 They rose up early in the morning and worshipped before Adonai, then went back to their home to Ramah. Then Elkanah was intimate with his wife Hannah, and Adonai remembered her. 20 So it came to pass at the turn of the year that Hannah conceived and gave birth to a son. She called his name Samuel, “because I have asked Adonai for him.”

Acts 1:1-14

When Will Yeshua Restore the Kingdom?

I wrote the first volume, Theophilus, about all that Yeshua began to do and teach— up to the day He was taken up, after He had given orders by the Ruach ha-Kodesh to the emissaries He had chosen. To them He showed Himself to be alive after His suffering through many convincing proofs, appearing to them for forty days and speaking about the kingdom of God.

Now while staying with them, He commanded them not to leave Jerusalem, but to wait for what the Father promised—which, He said, “you heard from Me. For John immersed with water, but you will be immersed in the Ruach ha-Kodesh not many days from now.”

So when they gathered together, they asked Him, “Lord, are You restoring the kingdom to Israel at this time?”

He said to them, “It is not your place to know the times or seasons which the Father has placed under His own control. But you will receive power when the Ruach ha-Kodesh has come upon you; and you will be My witnesses in Jerusalem, and through all Judah, and Samaria, and to the end of the earth.”

After saying all this—while they were watching—He was taken up, and a cloud received Him out of their sight. 10 While they were staring into heaven as He went up, suddenly two men stood with them in white clothing. 11 They said, “Men of Galilee, why do you keep standing here staring into heaven? This Yeshua, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.”

Appointing a New Emissary

12 Then they returned to Jerusalem from the Mount of Olives[a] (which is near Jerusalem, a Shabbat day’s journey[b]). 13 When they had entered, they went up to the upper room where they were staying—Peter and John and Jacob and Andrew; Philip and Thomas, Bartholomew and Matthew; Jacob son of Alphaeus and Simon the Zealot and Judah son of Jacob. 14 All these with one mind were continuing together in prayer—along with the women and Miriam, Yeshua’s mother, and His brothers.

Luke 20:9-19

Then He began to tell the people this parable: “A man planted a vineyard,[a] leased it to tenant farmers, and went on a journey for a long time. 10 And at the season, he sent a servant to the tenants so that they would give him part of the vineyard’s fruit. But the tenants beat him up and sent him away empty-handed. 11 So he proceeded to send another servant. They beat him too and treated him shamefully, and they sent him away empty-handed. 12 And he proceeded to send a third one. They wounded this one too, and they threw him out.

13 “Now the master of the vineyard said, ‘What shall I do? I will send my son, whom I love. Probably they will show him respect.’ 14 But when the tenants saw him, they discussed the matter among themselves, saying, ‘This is the heir! Let’s kill him so the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him. What then will the master of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.”

But when they heard this, they said, “May it never happen!”

17 Then Yeshua looked right at them and said, “Then what is this that has been written,

‘The stone which the builders rejected,
this has become the chief cornerstone’?[b]

18 Everyone who falls on that stone will be shattered; but the one upon whom it falls, it will crush him.”[c]

19 The Torah scholars and the ruling kohanim tried to grab Him that very hour, because they realized that He spoke this parable against them—but they feared the people.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.