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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 119:49-72

ZAIN

49 Remember [a]the promise made to thy servant, wherein thou hast caused me to trust.

50 It is my comfort in my trouble; for thy promise hath quickened me.

51 The [b]proud have had me exceedingly in derision: yet have I not declined from thy Law.

52 I remembered thy [c]judgments of old, O Lord, and have been comforted.

53 [d]Fear is come upon me for the wicked, that forsake thy Law.

54 Thy statutes have been my songs in the house of my [e]pilgrimage.

55 I have remembered thy Name, O Lord, in the [f]night, and have kept thy Law.

56 [g]This I had because I kept thy precepts.

CHETH

57 O Lord, that art my [h]portion, I have determined to keep thy words.

58 I made my supplication in thy presence with my whole heart: be merciful unto me according to thy promise.

59 I have considered my [i]ways, and turned my feet into thy testimonies.

60 I made haste and delayed not to keep thy commandments.

61 The bands of the wicked have [j]robbed me: but I have not forgotten thy Law.

62 At midnight will I rise to give thanks unto thee, because of thy righteous judgments.

63 I am [k]companion of all them that fear thee, and keep thy precepts.

64 The earth, O Lord, is full of thy mercy: [l]teach me thy statutes.

TETH

65 O Lord, thou hast dealt [m]graciously with thy servant, according unto thy word.

66 Teach me good judgment and knowledge: for I have believed thy commandments.

67 Before I was [n]afflicted, I went astray: but now I keep thy word.

68 Thou art good and gracious: teach me thy statutes.

69 The proud have imagined a lie against me: but I will keep thy precepts with my whole heart.

70 [o]Their heart is fat as grease, but my delight is in thy Law.

71 It is [p]good for me that I have been afflicted, that I may learn thy statutes.

72 The Law of thy mouth is better unto me, than thousands of gold and silver.

Psalm 49

49 1 The holy Ghost calleth all men to the consideration of man’s life, 7 showing them not to be most blessed that are most wealthy, and therefore not to be feared: but contrariwise he lifteth up our minds to consider how all things are ruled by God’s providence: 14 Who as he judgeth these worldly misers to everlasting torments, 15 so doth he preserve his, and will reward them in the day of the resurrection, 1 Thess. 1:6.

To him that excelleth. A Psalm committed to the sons of Korah.

Hear [a]this all ye people: give ear, all ye that dwell in the world,

As well low as high, both rich and poor.

My mouth shall speak of wisdom, and the meditation of mine heart is of knowledge.

I will incline mine ear to a parable, and utter my grave matter upon the harp.

Wherefore should I [b]fear in the evil days, when iniquity shall compass me about, as at mine heels?

They trust in their [c]goods, and boast themselves in the multitude of their riches.

Yet a man can by no means redeem his brother: he cannot give his ransom to God,

(So [d]precious is the redemption of their souls, [e]and the continuance forever)

That he may live still forever, and not see the grave.

10 For he seeth that wise men [f]die: and also that the ignorant and foolish perish, and leave their riches for [g]others.

11 Yet they think their houses and their habitations shall continue forever, even from generation to generation, and [h]call their lands by their names.

12 But man shall not continue in honor; he is like the [i]beasts that die.

13 This their way uttereth their foolishness; yet their posterity [j]delight in their talk. Selah.

14 [k]Like sheep they lie in grave; [l]death devoureth them; and the righteous shall have domination over them in the [m]morning; for their beauty shall consume, when they shall go from their house to grave.

15 But God shall deliver my soul from the power of the grave; [n]for he will receive me. Selah.

16 Be not thou afraid when one is made rich, and when the glory of his house is increased.

17 (A)For he shall take nothing away, when he dieth, neither shall his pomp descend after him.

18 For while he lived, [o]he rejoiced himself; and [p]men will praise thee, when thou makest much of thyself.

19 [q][r]He shall enter into the generation of his fathers, [s]and they shall not live forever.

20 Man is in honor; and [t]understandeth not; he is like to beasts that perish.

Psalm 53

53 1 He describeth the crooked nature. 4 The cruelty, 5 And punishment of the wicked, when they look not for it, 6 And desireth the deliverance of the godly, that they may rejoice together.

To him that excelleth on [a]Mahalath. A Psalm of David to give instruction.

The fool hath said in his heart, There is [b]no God, they have corrupted and done abominable wickedness, there is none that doeth good.

God looked down from heaven upon the children of men, to see if there were any that would understand and [c]seek God.

(A)Everyone is gone back: they are altogether corrupt: there is none that doeth good, no not one.

Do not the [d]workers of iniquity know that they eat up my people as they eat bread? they call not upon God.

There they were afraid for fear, where no [e]fear was: for God hath scattered the [f]bones of him that besieged thee: thou hast put them to confusion, because God hath cast them off.

Oh give salvation unto Israel out of Zion: when God turneth the captivity of his people, then Jacob shall rejoice, and Israel shall be glad.

Deuteronomy 13:1-11

13 5 The enticers to idolatry must be slain, seem they never so holy. 6 So near of kindred or of friendship. 12 Or great in multitude or power.

If there arise among you a Prophet or a dreamer of [a]dreams, (and give thee a sign or wonder,

And the sign and the wonder, which he hath told thee, come to pass) saying, [b]Let us go after other gods, which thou hast not known, and let us serve them,

Thou shalt not hearken unto the words of the prophet, or unto that dreamer of dreams: for the Lord your God [c]proveth you, to know whether you love the Lord your God with all your heart, and with all your soul.

Ye shall walk after the Lord your God and fear him, and shall keep his commandments, and hearken unto his voice, and ye shall serve him, and cleave unto him.

But that Prophet, or that dreamer of dreams, he shall [d]be slain, because he hath spoken to turn you away from the Lord your God (which brought you out of the land of Egypt, and delivered you out of the house of bondage) to thrust thee out of the way, wherein the Lord thy God commanded thee to walk: so shalt thou take the evil away forth of the midst of thee.

¶ If [e]thy brother, the son of thy mother, or thine own son, or thy daughter, or the wife, that lieth in thy bosom, or thy friend, which is as thine own [f]soul, entice thee secretly, saying, Let us go and serve other gods, (which thou hast not known, thou I say, nor thy fathers)

Any of the gods of the people which are round about you, near unto thee or far off from thee, from the one end of the earth unto the other:

Thou shalt not consent unto him, nor hear him, neither shall thine eye pity him, nor show mercy, nor keep him secret:

But thou shalt even kill him: [g]thine hand shall be first upon him to put him to death, and then the hands of the people.

10 And thou shalt stone him with stones, that he die (because he hath gone about to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt: from the house of bondage)

11 (A)That all Israel may hear and fear, and do no more any such wickedness as this among you.

2 Corinthians 7:2-16

[a][b]Receive us: we have done wrong to no man: we have corrupted no man: we have defrauded no man.

I speak it not to your [c]condemnation: for I have said before, that ye are in our hearts, to die and live together.

I use great boldness of speech toward you: I rejoice greatly in you: I am filled with comfort, and am exceeding joyous in all our tribulation.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side, fightings without, and terrors within.

But God, that comforteth the [d]abject, comforted us at the [e]coming of Titus:

And not by his coming only, but also by the consolation wherewith he was comforted of you, when he told us your great desire, your mourning, your fervent mind to me-ward, so that I rejoiced much more.

[f]For though I made you sorry with a letter, I repent not, though I did repent: for I perceive that the same Epistle made you sorry, though it were but for a season.

I now rejoice, not that ye were sorry, but that ye sorrowed to [g]repentance: for ye sorrowed godly, so that in nothing ye were hurt by us.

10 For [h]godly sorrow causeth repentance unto salvation, not to be repented of: but the worldly sorrow causeth death.

11 For behold, this thing that ye have been godly sorry, what great care hath it wrought in you: yea, what clearing of yourselves: yea, what indignation: yea, what fear: yea, how great desire: yea, what a zeal: yea, what revenge: in all things ye have showed yourselves, that ye are pure in this matter.

12 Wherefore, though I wrote unto you, I did not it for his cause that had done the wrong, neither for his cause that had the injury, but that our care toward you in the [i]sight of God might appear unto you.

13 Therefore we were comforted, because ye were comforted: but rather we rejoiced much more for the joy of Titus, because his spirit was refreshed by you all.

14 For if that I have boasted anything to him of you, I have not been ashamed: but as I have spoken unto you all things in truth, even so our boasting unto Titus was true.

15 And his inward affection is more abundant toward you, when he remembereth the obedience of you all, and how with fear and trembling ye received him.

16 I rejoice therefore that I may put my confidence in you in all things.

Luke 17:20-37

20 [a]And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them, and said, The kingdom of God cometh not with [b]observation.

21 Neither shall men say, Lo here, or lo there: for behold, the kingdom of God is [c]within you.

22 [d]And he said unto the disciples, the days will come, when ye shall desire to see [e]one of the days of the Son of man, and ye shall not see it.

23 (A)[f]Then they shall say to you, Behold here, or behold there: but go not thither, neither follow them.

24 For as the lightning that lighteneth out of the one part under heaven, shineth unto the other part under heaven, so shall the Son of man be in his day.

25 But first must he suffer many things and be reproved of this generation.

26 (B)[g]And as it was in the days of Noah, so shall it be in the days of the Son of man.

27 They ate, they drank, they married wives, and gave in marriage unto the day that Noah went into the Ark: and the flood came, and destroyed them all.

28 (C)Likewise also as it was in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built.

29 But in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.

30 After these examples shall it be in the day when the son of man revealed.

31 [h]At that day he that is upon the house, and his stuff in the house, let him not come down to take it out: and he that is in the field likewise, let him not turn back to that he left behind.

32 (D)Remember Lot’s wife.

33 (E)Whosoever will seek to save his soul, shall loose it: and whosoever shall loose it, shall [i]get it life.

34 (F)I tell you, in that night there shall be two in one bed: the one shall be received, and the other shall be left.

35 Two women shall be grinding together, the one shall be taken, and the other shall be left.

36 Two shall be in the field: one shall be received, and another shall be left.

37 [j]And they answered, and said to him, Where, Lord? And he said unto them, (G)Wheresoever the body is, thither shall also the eagles be gathered together.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.