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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 16-17

Song of Trust and Security in God

A Miktam of David.

16 Preserve me, O God, for in thee I take refuge.
    I say to the Lord, “Thou art my Lord;
    I have no good apart from thee.”[a]

As for the saints in the land, they are the noble,
    in whom is all my delight.

Those who choose another god multiply their sorrows;[b]
    their libations of blood I will not pour out
    or take their names upon my lips.

The Lord is my chosen portion and my cup;
    thou holdest my lot.
The lines have fallen for me in pleasant places;
    yea, I have a goodly heritage.

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
I keep the Lord always before me;
    because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
    my body also dwells secure.
10 For thou dost not give me up to Sheol,
    or let thy godly one see the Pit.

11 Thou dost show me the path of life;
    in thy presence there is fulness of joy,
    in thy right hand are pleasures for evermore.

Prayer for Deliverance from Persecutors

A Prayer of David.

17 Hear a just cause, O Lord; attend to my cry!
    Give ear to my prayer from lips free of deceit!
From thee let my vindication come!
    Let thy eyes see the right!

If thou triest my heart, if thou visitest me by night,
    if thou testest me, thou wilt find no wickedness in me;
    my mouth does not transgress.
With regard to the works of men, by the word of thy lips
    I have avoided the ways of the violent.
My steps have held fast to thy paths,
    my feet have not slipped.

I call upon thee, for thou wilt answer me, O God;
    incline thy ear to me, hear my words.
Wondrously show thy steadfast love,
    O savior of those who seek refuge
    from their adversaries at thy right hand.

Keep me as the apple of the eye;
    hide me in the shadow of thy wings,
from the wicked who despoil me,
    my deadly enemies who surround me.

10 They close their hearts to pity;
    with their mouths they speak arrogantly.
11 They track me down; now they surround me;
    they set their eyes to cast me to the ground.
12 They are like a lion eager to tear,
    as a young lion lurking in ambush.

13 Arise, O Lord! confront them, overthrow them!
    Deliver my life from the wicked by thy sword,
14 from men by thy hand, O Lord,
    from men whose portion in life is of the world.
May their belly be filled with what thou hast stored up for them;
    may their children have more than enough;
    may they leave something over to their babes.

15 As for me, I shall behold thy face in righteousness;
    when I awake, I shall be satisfied with beholding thy form.

Psalm 22

Plea for Deliverance from Suffering and Hostility

To the choirmaster: according to The Hind of the Dawn. A Psalm of David.

22 [a]My God, my God, why hast thou forsaken me?
    Why art thou so far from helping me, from the words of my groaning?
O my God, I cry by day, but thou dost not answer;
    and by night, but find no rest.

Yet thou art holy,
    enthroned on the praises of Israel.
In thee our fathers trusted;
    they trusted, and thou didst deliver them.
To thee they cried, and were saved;
    in thee they trusted, and were not disappointed.

But I am a worm, and no man;
    scorned by men, and despised by the people.
All who see me mock at me,
    they make mouths at me, they wag their heads;
“He committed his cause to the Lord; let him deliver him,
    let him rescue him, for he delights in him!”

Yet thou art he who took me from the womb;
    thou didst keep me safe upon my mother’s breasts.
10 Upon thee was I cast from my birth,
    and since my mother bore me thou hast been my God.
11 Be not far from me,
    for trouble is near
    and there is none to help.

12 Many bulls encompass me,
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax,
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue cleaves to my jaws;
    thou dost lay me in the dust of death.

16 Yea, dogs are round about me;
    a company of evildoers encircle me;
    they have pierced[b] my hands and feet—
17 I can count all my bones—
    they stare and gloat over me;
18 they divide my garments among them,
    and for my raiment they cast lots.

19 But thou, O Lord, be not far off!
    O thou my help, hasten to my aid!
20 Deliver my soul from the sword,
    my life[c] from the power of the dog!
21 Save me from the mouth of the lion,
    my afflicted soul[d] from the horns of the wild oxen!

22 I will tell of thy name to my brethren;
    in the midst of the congregation I will praise thee:
23 You who fear the Lord, praise him!
    all you sons of Jacob, glorify him,
    and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted;
and he has not hid his face from him,
    but has heard, when he cried to him.

25 From thee comes my praise in the great congregation;
    my vows I will pay before those who fear him.
26 The afflicted[e] shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live for ever!

27 All the ends of the earth shall remember
    and turn to the Lord;
and all the families of the nations
    shall worship before him.[f]
28 For dominion belongs to the Lord,
    and he rules over the nations.

29 Yea, to him[g] shall all the proud of the earth bow down;
    before him shall bow all who go down to the dust,
    and he who cannot keep himself alive.
30 Posterity shall serve him;
    men shall tell of the Lord to the coming generation,
31 and proclaim his deliverance to a people yet unborn,
    that he has wrought it.

Ruth 4:1-17

The Marriage of Boaz and Ruth

And Bo′az went up to the gate and sat down there; and behold, the next of kin, of whom Bo′az had spoken, came by. So Bo′az said, “Turn aside, friend; sit down here”; and he turned aside and sat down. And he took ten men of the elders of the city, and said, “Sit down here”; so they sat down. Then he said to the next of kin, “Na′omi, who has come back from the country of Moab, is selling the parcel of land which belonged to our kinsman Elim′elech. So I thought I would tell you of it, and say, Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Bo′az said, “The day you buy the field from the hand of Na′omi, you are also buying Ruth[a] the Moabitess, the widow of the dead, in order to restore the name of the dead to his inheritance.” Then the next of kin said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the next of kin said to Bo′az, “Buy it for yourself,” he drew off his sandal. Then Bo′az said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Na′omi all that belonged to Elim′elech and all that belonged to Chil′ion and to Mahlon. 10 Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his native place; you are witnesses this day.” 11 Then all the people who were at the gate, and the elders, said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you prosper in Eph′rathah and be renowned in Bethlehem; 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the children that the Lord will give you by this young woman.”

The Genealogy of David

13 So Bo′az took Ruth and she became his wife; and he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Na′omi, “Blessed be the Lord, who has not left you this day without next of kin; and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 16 Then Na′omi took the child and laid him in her bosom, and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Na′omi.” They named him Obed; he was the father of Jesse, the father of David.

1 Timothy 5:17-25

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; 18 for the scripture says, “You shall not muzzle an ox when it is treading out the grain,” and, “The laborer deserves his wages.” 19 Never admit any charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor participate in another man’s sins; keep yourself pure.

23 No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

24 The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later. 25 So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

Luke 14:1-11

Jesus Heals the Man with Dropsy

14 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. And behold, there was a man before him who had dropsy. And Jesus spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the sabbath, or not?” But they were silent. Then he took him and healed him, and let him go. And he said to them, “Which of you, having an ass[a] or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?” And they could not reply to this.

Humility and Hospitality

Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, “When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; and he who invited you both will come, and say to you, ‘Give place to this man,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, go up higher’; then you will be honored in the presence of all who sit at table with you. 11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted.”

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.