Book of Common Prayer
The Lord, the Psalmist’s Portion in Life and Deliverer in Death.
A [a]Mikhtam of David [probably intended to record memorable thoughts].
16 Keep and protect me, O God, for in You I have placed my trust and found refuge.
2
I said to the Lord, “You are my Lord;
I have no good besides You.”
3
As for the saints (godly people) who are in the land,
They are the majestic and the noble and the excellent ones in whom is all my delight.
4
The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.
5
The Lord is the portion of my inheritance, my cup [He is all I need];
You support my lot.
6
The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.
7
I will bless the Lord who has counseled me;
Indeed, my heart (mind) instructs me in the night.
8
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
9
Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,
10
For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.(A)
11
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.(B)
Prayer for Protection against Oppressors.
A Prayer of David.
17 Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;
Listen to my prayer, that comes from guileless lips.
2
Let my verdict of vindication come from Your presence;
May Your eyes look with equity and behold things that are just.
3
You have tried my heart;
You have visited me in the night;
You have tested me and You find nothing [evil in me];
I intend that my mouth will not transgress.
4
Concerning the deeds of men, by the word of Your lips
I have kept away from the paths of the violent.
5
My steps have held closely to Your paths;
My feet have not staggered.
6
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
7
Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.
8
Keep me [in Your affectionate care, protect me] as the [b]apple of Your eye;
Hide me in the [protective] shadow of Your wings
9
From the wicked who despoil and deal violently with me,
My deadly enemies who surround me.
10
They have closed their [c]unfeeling heart [to kindness and compassion];
With their mouths they speak proudly and make presumptuous claims.
11
They track us down and have now surrounded us in our steps;
They set their eyes to force us to the ground,
12
He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.
13
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
14
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
15
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.
A Cry of Anguish and a Song of Praise.
To the Chief Musician; set to [the tune of] Aijeleth Hashshahar (The Doe of the Dawn). A Psalm of David.
22 [a]My God, my God, why have You forsaken me?
Why are You so far from helping me, and from the words of my groaning?(A)
2
O my God, I call out by day, but You do not answer;
And by night, but I find no rest nor quiet.
3
But You are holy,
O You who are enthroned in [the holy place where] the praises of Israel [are offered].
4
In You our fathers trusted [leaned on, relied on, and were confident];
They trusted and You rescued them.
5
They cried out to You and were delivered;
They trusted in You and were not disappointed or ashamed.
6
But I am [treated as] a worm [insignificant and powerless] and not a man;
I am the scorn of men and despised by the people.(B)
7
All who see me laugh at me and mock me;
They [insultingly] open their lips, they shake their head, saying,(C)
8
“He trusted and committed himself to the Lord, let Him save him.
Let Him rescue him, because He delights in him.”(D)
9
Yet You are He who pulled me out of the womb;
You made me trust when on my mother’s breasts.
10
I was cast upon You from birth;
From my mother’s womb You have been my God.
11
Do not be far from me, for trouble is near;
And there is no one to help.
12
Many [enemies like] bulls have surrounded me;
Strong bulls of Bashan have encircled me.(E)
13
They open wide their mouths against me,
Like a ravening and a roaring lion.
14
I am poured out like water,
And all my bones are out of joint.
My heart is like wax;
It is melted [by anguish] within me.
15
My strength is dried up like a fragment of clay pottery;
And my [dry] tongue clings to my jaws;
And You have laid me in the dust of death.(F)
16
For [a pack of] dogs have surrounded me;
A gang of evildoers has encircled me,
They pierced my hands and my feet.(G)
17
I can count all my bones;
They look, they stare at me.(H)
18
They divide my clothing among them
And cast lots for my [b]garment.(I)
19
But You, O Lord, do not be far from me;
O You my help, come quickly to my assistance.
20
Rescue my life from the sword,
My only life from the paw of the dog (the executioner).
21
Save me from the lion’s mouth;
From the horns of the wild oxen You answer me.
22
I will tell of Your name to my countrymen;
In the midst of the congregation I will praise You.(J)
23
You who fear the Lord [with awe-inspired reverence], praise Him!
All you descendants of Jacob, honor Him.
Fear Him [with submissive wonder], all you descendants of Israel.
24
For He has not despised nor detested the suffering of the afflicted;
Nor has He hidden His face from him;
But when he cried to Him for help, He listened.
25
My praise will be of You in the great assembly.
I will pay my vows [made in the time of trouble] before those who [reverently] fear Him.
26
The afflicted will eat and be satisfied;
Those who [diligently] seek Him and require Him [as their greatest need] will praise the Lord.
May your hearts live forever!
27
All the ends of the earth will remember and turn to the Lord,
And all the families of the nations will bow down and worship before You,
28
For the kingship and the kingdom are the Lord’s
And He rules over the nations.
29
All the prosperous of the earth will eat and worship;
All those who go down to the dust (the dead) will bow before Him,
Even he who cannot keep his soul alive.
30
Posterity will serve Him;
They will tell of the Lord to the next generation.
31
They will come and declare His righteousness
To a people yet to be born—that He has done it [and that it is finished].(K)
The Marriage of Ruth
4 Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, [a]friend, and sit down.” So he came and sat down. 2 Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. 3 He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. 4 So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” 5 Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” 6 The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would [b]jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”(A)
7 Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. 8 So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement]. 9 Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi. 10 I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.” 11 All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. 12 Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”
13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. 15 May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”
The Line of David Began Here
16 Then Naomi took the child and placed him in her lap, and she became his nurse. 17 The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].
Concerning Elders
17 The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ]. 18 For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”(A) 19 Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.(B) 20 As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned. 21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism. 22 Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.
23 No longer [a]continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.
24 [b]The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them]. 25 Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].
Jesus Heals on the Sabbath
14 It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. 2 And there in front of Him was a man who had [a]dropsy (extreme swelling). 3 And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” 4 But they kept silent. Then He took hold of the man and healed him, and sent him on his way. 5 Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” 6 And they were unable to reply to this.
Parable of the Guests
7 Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host,(A) 9 and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”
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