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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Young's Literal Translation (YLT)
Version
Psalm 1-4

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;

But -- in the law of Jehovah [is] his delight, And in His law he doth meditate by day and by night:

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

Not so the wicked: But -- as chaff that wind driveth away!

Therefore the wicked rise not in judgment, Nor sinners in the company of the righteous,

For Jehovah is knowing the way of the righteous, And the way of the wicked is lost!

Why have nations tumultuously assembled? And do peoples meditate vanity?

Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:

`Let us draw off Their cords, And cast from us Their thick bands.'

He who is sitting in the heavens doth laugh, The Lord doth mock at them.

Then doth He speak unto them in His anger, And in His wrath He doth trouble them:

`And I -- I have anointed My King, Upon Zion -- My holy hill.'

I declare concerning a statute: Jehovah said unto me, `My Son Thou [art], I to-day have brought thee forth.

Ask of Me and I give nations -- thy inheritance, And thy possession -- the ends of earth.

Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.'

10 And now, O kings, act wisely, Be instructed, O judges of earth,

11 Serve ye Jehovah with fear, And rejoice with trembling.

12 Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!

A Psalm of David, in his fleeing from the face of Absalom his son. Jehovah, how have my distresses multiplied! Many are rising up against me.

Many are saying of my soul, `There is no salvation for him in God.' Selah.

And Thou, O Jehovah, [art] a shield for me, My honour, and lifter up of my head.

My voice [is] unto Jehovah: I call: And He answereth me from his holy hill, Selah.

I -- I have lain down, and I sleep, I have waked, for Jehovah sustaineth me.

I am not afraid of myriads of people, That round about they have set against me.

Rise, O Jehovah! save me, my God. Because Thou hast smitten All mine enemies [on] the cheek. The teeth of the wicked Thou hast broken.

Of Jehovah [is] this salvation; On Thy people [is] Thy blessing! Selah.

To the Overseer with Stringed Instruments. -- A Psalm of David. In my calling answer Thou me, O God of my righteousness. In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.

Sons of men! till when [is] my glory for shame? Ye love a vain thing, ye seek a lie. Selah.

And know ye that Jehovah Hath separated a saintly one to Himself. Jehovah heareth in my calling to Him.

`Tremble ye, and do not sin;' Say ye [thus] in your heart on your bed, And be ye silent. Selah.

Sacrifice ye sacrifices of righteousness, And trust ye unto Jehovah.

Many are saying, `Who doth show us good?' Lift on us the light of Thy face, O Jehovah,

Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied.

In peace together I lie down and sleep, For Thou, O Jehovah, alone, In confidence dost cause me to dwell!

Psalm 7

`The Erring One,' by David, that he sung to Jehovah concerning the words of Cush a Benjamite. O Jehovah, my God, in Thee I have trusted, Save me from all my pursuers, and deliver me.

Lest he tear as a lion my soul, Rending, and there is no deliverer.

O Jehovah, my God, if I have done this, If there is iniquity in my hands,

If I have done my well-wisher evil, And draw mine adversary without cause,

An enemy pursueth my soul, and overtaketh, And treadeth down to the earth my life, And my honour placeth in the dust. Selah.

Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:

And a company of peoples compass Thee, And over it on high turn Thou back,

Jehovah doth judge the peoples; Judge me, O Jehovah, According to my righteousness, And according to mine integrity on me,

Let, I pray Thee be ended the evil of the wicked, And establish Thou the righteous, And a trier of hearts and reins is the righteous God.

10 My shield [is] on God, Saviour of the upright in heart!

11 God [is] a righteous judge, And He is not angry at all times.

12 If [one] turn not, His sword he sharpeneth, His bow he hath trodden -- He prepareth it,

13 Yea, for him He hath prepared Instruments of death, His arrows for burning pursuers He maketh.

14 Lo, he travaileth [with] iniquity, And he hath conceived perverseness, And hath brought forth falsehood.

15 A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh.

16 Return doth his perverseness on his head, And on his crown his violence cometh down.

17 I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!

Ruth 1:1-18

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons.

And the name of the man [is] Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.

And Elimelech husband of Naomi dieth, and she is left, she and her two sons;

and they take to them wives, Moabitesses: the name of the one [is] Orpah, and the name of the second Ruth; and they dwell there about ten years.

And they die also, both of them -- Mahlon and Chilion -- and the woman is left of her two children and of her husband.

And she riseth, she and her daughters-in-law, and turneth back from the fields of Moab, for she hath heard in the fields of Moab that God hath looked after His people, -- to give to them bread.

And she goeth out from the place where she hath been, and her two daughters-in-law with her, and they go in the way to turn back unto the land of Judah.

And Naomi saith to her two daughters-in-law, `Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me;

Jehovah doth grant to you, and find ye rest each in the house of her husband;' and she kisseth them, and they lift up their voice and weep.

10 And they say to her, `Surely with thee we go back to thy people.'

11 And Naomi saith, `Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?

12 Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons:

13 for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.'

14 And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.

15 And she saith, `Lo, thy sister-in-law hath turned back unto her people, and unto her god, turn thou back after thy sister-in-law.'

16 And Ruth saith, `Urge me not to leave thee -- to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people [is] my people, and thy God my God.

17 Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add -- for death itself doth part between me and thee.'

18 And she seeth that she is strengthening herself to go with her, and she ceaseth to speak unto her;

1 Timothy 1:1-17

Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

from which certain, having swerved, did turn aside to vain discourse,

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

and we have known that the law [is] good, if any one may use it lawfully;

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

10 whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

11 according to the good news of the glory of the blessed God, with which I was entrusted.

12 And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,

13 who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

14 and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus:

15 stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

16 but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

17 and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.

Luke 13:1-9

13 And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?

No -- I say to you, but, if ye may not reform, all ye even so shall perish.

`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?

`And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'