Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version (RSV)
Version
Psalm 1-4

BOOK I

The Two Ways

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.
He is like a tree
    planted by streams of water,
that yields its fruit in its season,
    and its leaf does not wither.
In all that he does, he prospers.

The wicked are not so,
    but are like chaff which the wind drives away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
    but the way of the wicked will perish.

God’s Promise to His Anointed

Why do the nations conspire,
and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and his anointed, saying,
“Let us burst their bonds asunder,
    and cast their cords from us.”

He who sits in the heavens laughs;
    the Lord has them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“I have set my king
    on Zion, my holy hill.”

I will tell of the decree of the Lord:
He said to me, “You are my son,
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
You shall break them with a rod of iron,
    and dash them in pieces like a potter’s vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear,
    with trembling 12 kiss his feet,[a]
lest he be angry, and you perish in the way;
    for his wrath is quickly kindled.

Blessed are all who take refuge in him.

Trust in God under Adversity

A Psalm of David, when he fled from Absalom his son.

O Lord, how many are my foes!
    Many are rising against me;
many are saying of me,
    there is no help for him in God.Selah

But thou, O Lord, art a shield about me,
    my glory, and the lifter of my head.
I cry aloud to the Lord,
    and he answers me from his holy hill.Selah

I lie down and sleep;
    I wake again, for the Lord sustains me.
I am not afraid of ten thousands of people
    who have set themselves against me round about.

Arise, O Lord!
    Deliver me, O my God!
For thou dost smite all my enemies on the cheek,
    thou dost break the teeth of the wicked.

Deliverance belongs to the Lord;
    thy blessing be upon thy people!Selah

Confident Plea for Deliverance from Enemies

To the choirmaster: with stringed instruments. A Psalm of David.

Answer me when I call, O God of my right!
    Thou hast given me room when I was in distress.
    Be gracious to me, and hear my prayer.

O men, how long shall my honor suffer shame?
    How long will you love vain words, and seek after lies?Selah
But know that the Lord has set apart the godly for himself;
    the Lord hears when I call to him.

Be angry, but sin not;
    commune with your own hearts on your beds, and be silent.Selah
Offer right sacrifices,
    and put your trust in the Lord.

There are many who say, “O that we might see some good!
    Lift up the light of thy countenance upon us, O Lord!”
Thou hast put more joy in my heart
    than they have when their grain and wine abound.

In peace I will both lie down and sleep;
    for thou alone, O Lord, makest me dwell in safety.

Psalm 7

Plea for Help against Persecutors

A Shiggaion of David, which he sang to the Lord concerning Cush a Benjaminite.

O Lord my God, in thee do I take refuge;
    save me from all my pursuers, and deliver me,
lest like a lion they rend me,
    dragging me away, with none to rescue.

O Lord my God, if I have done this,
    if there is wrong in my hands,
if I have requited my friend with evil
    or plundered my enemy without cause,
let the enemy pursue me and overtake me,
    and let him trample my life to the ground,
    and lay my soul in the dust.Selah

Arise, O Lord, in thy anger,
    lift thyself up against the fury of my enemies;
    awake, O my God;[a] thou hast appointed a judgment.
Let the assembly of the peoples be gathered about thee;
    and over it take thy seat[b] on high.
The Lord judges the peoples;
    judge me, O Lord, according to my righteousness
    and according to the integrity that is in me.

O let the evil of the wicked come to an end,
    but establish thou the righteous,
thou who triest the minds and hearts,
    thou righteous God.
10 My shield is with God,
    who saves the upright in heart.
11 God is a righteous judge,
    and a God who has indignation every day.

12 If a man[c] does not repent, God[d] will whet his sword;
    he has bent and strung his bow;
13 he has prepared his deadly weapons,
    making his arrows fiery shafts.
14 Behold, the wicked man conceives evil,
    and is pregnant with mischief,
    and brings forth lies.
15 He makes a pit, digging it out,
    and falls into the hole which he has made.
16 His mischief returns upon his own head,
    and on his own pate his violence descends.

17 I will give to the Lord the thanks due to his righteousness,
    and I will sing praise to the name of the Lord, the Most High.

Daniel 1

Four Young Israelites at the Babylonian Court

In the third year of the reign of Jehoi′akim king of Judah, Nebuchadnez′zar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoi′akim king of Judah into his hand, with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ash′penaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, handsome and skilful in all wisdom, endowed with knowledge, understanding learning, and competent to serve in the king’s palace, and to teach them the letters and language of the Chalde′ans. The king assigned them a daily portion of the rich food which the king ate, and of the wine which he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hanani′ah, Mish′a-el, and Azari′ah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshaz′zar, Hanani′ah he called Shadrach, Mish′a-el he called Meshach, and Azari′ah he called Abed′nego.

But Daniel resolved that he would not defile himself with the king’s rich food, or with the wine which he drank; therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs; 10 and the chief of the eunuchs said to Daniel, “I fear lest my lord the king, who appointed your food and your drink, should see that you were in poorer condition than the youths who are of your own age. So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had appointed over Daniel, Hanani′ah, Mish′a-el, and Azari′ah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king’s rich food be observed by you, and according to what you see deal with your servants.” 14 So he hearkened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s rich food. 16 So the steward took away their rich food and the wine they were to drink, and gave them vegetables.

17 As for these four youths, God gave them learning and skill in all letters and wisdom; and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnez′zar. 19 And the king spoke with them, and among them all none was found like Daniel, Hanani′ah, Mish′a-el, and Azari′ah; therefore they stood before the king. 20 And in every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel continued until the first year of King Cyrus.

1 John 1

The Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life— the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our[a] joy may be complete.

God Is Light

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

John 17:1-11

Jesus Prays for His Disciples

17 When Jesus had spoken these words, he lifted up his eyes to heaven and said, “Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. I glorified thee on earth, having accomplished the work which thou gavest me to do; and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.

“I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. Now they know that everything that thou hast given me is from thee; for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; 10 all mine are thine, and thine are mine, and I am glorified in them. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.