Book of Common Prayer
A Davidic Psalm, while he was in the Judean wilderness.
Joyful Trust in God
63 God, you are my God!
I will fervently seek you.
My soul thirsts for you;
my flesh longs for you in a dry, weary, and parched land.
2 So I have looked for you in the sanctuary,
to behold your power and glory.
3 Because your gracious love is better than life itself,
my lips will praise you.
4 So I will bless you as long as I live;
I will lift up my hands in your name.
5 Just as I am satisfied with the choicest of foods,[a]
so my lips will praise you joyfully.
6 When I think of you in bed,
I will meditate on you in the night watches.
7 For you have been my strength,
and in the shadow of your wings I will shout for joy.
8 My soul clings to you,
even as your right hand supports me.
9 But as for those who seek to destroy me,
they will go down to the depths of the earth;
10 May they be given over to the power of[b] the sword;
may they become carrion for jackals.
11 But as for the king,
he will rejoice in God.
Indeed, everyone who swears by God[c] will exult,
because the mouths of liars will be silenced.
A psalm
Sing Praise to the King
98 Sing to the Lord a new song,
for he has done awesome deeds!
His right hand and powerful[a] arm[b]
have brought him victory.
2 The Lord has made his deliverance known;
he has disclosed his justice before the nations.
3 He has remembered his gracious love;
his faithfulness toward the house of Israel;
all the ends of the earth saw our God’s deliverance.
4 Make a joyful noise to the Lord, all the earth!
Break forth into joyful songs of praise!
5 Sing praises to the Lord with a lyre—
with a lyre and a melodious song!
6 With trumpets and the sound of a ram’s horn
shout in the presence of the Lord, the king!
7 Let the sea and everything in it shout,[c]
along with the world and its inhabitants;
8 let the rivers clap their hands in unison;
and let the mountains sing for joy
9 in the Lord’s presence, who comes to judge the earth;
He’ll judge the world righteously;
and its people fairly.
Davidic
Praise God, who Forgives
103 Bless the Lord, my soul,
and all that is within me, bless[a] his holy name.
2 Bless the Lord, my soul,
and never forget any of his benefits:
3 He continues to forgive all your sins,
he continues to heal all your diseases,
4 he continues to redeem your life from the Pit,[b]
and he continuously surrounds you
with gracious love and compassion.
5 He keeps satisfying you with good things,
and he keeps renewing your youth like the eagle’s.
6 The Lord continuously does what is right,
executing justice for all who are being oppressed.
7 He revealed his plans[c] to Moses
and his deeds to the people of Israel.
8 The Lord is compassionate and gracious,
patient,[d] and abundantly rich in gracious love.
9 He does not maintain a dispute[e] continuously
or remain angry for all time.
10 He neither deals with us according to our sins,
nor repays us equivalent to our iniquity.
11 As high as heaven rises above earth,
so his gracious love strengthens[f] those who fear him.
12 As distant as the east is from the west,
that is how far he has removed our sins from us.
13 As a father has compassion for his children,
so the Lord has compassion for those who fear him.
14 For he knows how we were formed,
aware that we were made from dust.
15 A person’s life is like grass—
it blossoms like wild flowers,
16 but when the wind blows through it,
it withers away and no one remembers where it was.
17 Yet the Lord’s gracious love remains
throughout eternity for those who fear him
and his righteous acts extend to their children’s children,
18 to those who keep his covenant
and to those who remember to observe his precepts.
19 The Lord has established his throne in heaven
and his kingdom rules over all.
20 Bless the Lord, you angels who belong to him,
you mighty warriors who carry out his commands,
who are obedient to the sound of his words.[g]
21 Bless the Lord, all his heavenly armies,
his ministers who do his will.
22 Bless the Lord, all his creation,[h]
in all the places of his dominion.
Bless the Lord, my soul.
Remember the Lord’s Provisions
8 “Be careful to observe every command that I’m instructing you today, in order that you may live, increase, and enter and take possession of the land that the Lord promised by an oath to your ancestors. 2 Remember how the Lord your God led you all the way these 40 years in the desert to humble[a] and test you in order to make known what was in your heart—whether or not you would keep his commands. 3 He humbled[b] you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone—instead human beings are to live by every word that proceeds from the mouth of the Lord.
4 “The clothes you wore[c] did not wear out, nor did your feet blister during these 40 years. 5 Be convinced in your heart that as a father disciplines his son, so the Lord your God disciplines you. 6 Observe the commands of the Lord your God by walking in his ways and by fearing[d] him, 7 because the Lord your God is bringing you to a good land—a land with rivers and deep springs flowing to the valleys and hills. 8 It’s a land filled[e] with wheat, barley, vines, fig trees, and pomegranates. It’s a land filled[f] with olive oil and honey— 9 a land without scarcity. You’ll eat food in it and lack nothing. It’s a land where its rocks are iron and you can dig copper from its mountains.”
Remember the Source of Blessings
10 “When you have eaten and are satisfied, bless the Lord your God for the good land that he has given you.
17 For the Messiah[a] did not send me to baptize but to preach the gospel, not with eloquent wisdom, so the cross of the Messiah[b] won’t be emptied of its power.
The Messiah is God’s Power and Wisdom
18 For the message about the cross is nonsense to those who are being destroyed, but it is God’s power to us who are being saved. 19 For it is written,
“I will destroy the wisdom of the wise,
and the intelligence of the intelligent I will reject.”[c]
20 Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn’t he? 21 For since, in the wisdom of God, the world through its wisdom did not know God,[d] God was pleased to save those who believe through the nonsense of our preaching. 22 Jews ask for signs, and Greeks look for wisdom, 23 but we preach the Messiah[e] crucified. He is a stumbling block to Jews and nonsense to gentiles, 24 but to those who are called,[f] both Jews and Greeks, the Messiah[g] is God’s power and God’s wisdom. 25 For God’s nonsense is wiser than human wisdom,[h] and God’s weakness is stronger than human strength.[i]
26 Brothers, think about your own calling. Not many of you were wise by human standards,[j] not many were powerful, not many were of noble birth. 27 But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed. 28 And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something, 29 so that no one[k] may boast in God’s presence. 30 It is because of God[l] that you are in union with the Messiah[m] Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption. 31 Therefore, as it is written, “The person who boasts must boast in the Lord.”[n]
A Question about Fasting(A)
18 Now John’s disciples and the Pharisees would fast regularly. Some people[a] came and asked Jesus,[b] “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples don’t fast?”
19 Jesus replied, “The wedding guests[c] can’t fast while the groom is with them, can they? As long as they have the groom with them, they can’t fast. 20 But the time will come when the groom will be taken away from them, and then they will fast on that day.”
The Unshrunk Cloth(B)
21 “No one patches an old garment with a piece of unshrunk cloth. If he does, the patch pulls away from it—the new from the old—and a worse tear is made. 22 And no one pours new wine into old wineskins. If he does, the wine will make the skins burst, and both the wine and the skins will be ruined. Instead, new wine is poured[d] into fresh wineskins.”
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