Book of Common Prayer
A Prayer for God to Guide
Of David.
25 Lord, I ·give myself [L lift my soul] to you;
2 my God, I ·trust [have confidence in] you.
Do not let me be ·disgraced [shamed];
do not let my enemies ·laugh at [triumph/exult over] me.
3 No one who ·trusts [hopes in; waits on] you will be ·disgraced [shamed],
but those who ·sin [betray; are treacherous] without excuse will be ·disgraced [shamed].
4 Lord, ·tell me [make me know] your ways.
·Show [L Teach] me ·how to live [L your paths].
5 ·Guide [Lead] me in your truth,
and teach me, my God, my ·Savior [Helper; Victor].
I ·trust [hope in; wait on] you all day long.
6 Lord, remember your ·mercy [compassion] and ·love [loyalty; covenant love]
that you have shown since long ago.
7 Do not remember the sins
and ·wrong things I did when I was young [transgressions of my youth].
But remember ·to love me [L according to your love/loyalty/covenant love] always
·because you are good [on account of your goodness], Lord.
8 The Lord is good and ·right [upright; virtuous];
he ·points [instructs] sinners to the right way.
9 He shows those who are humble how to do right,
and he teaches them his ways.
10 All the Lord’s ·ways [paths] are ·loving [loyal] and ·true [reliable]
for those who ·follow [keep; guard] the demands of his ·agreement [covenant].
11 For the sake of your ·name [reputation], Lord,
forgive my many sins.
12 ·Are there [L Who are…?] those who ·respect [fear] the Lord [Prov. 1:7]?
He will ·point [teach] them ·to the best way [L the way they should choose].
13 ·They will enjoy a good life [L Their soul will dwell/lodge in goodness],
and their ·children [L seed] will inherit the ·land [or earth].
14 The Lord ·tells his secrets to [confides in; or makes friends with] those who ·respect [fear] him;
he ·tells them about [makes known to them] his ·agreement [covenant].
15 My eyes are always ·looking to the Lord for help [L toward the Lord].
He will ·keep me [L remove my feet] from any traps.
16 Turn to me and ·have mercy on [L be gracious to] me,
because I am lonely and hurting.
17 ·My troubles have [L The distress of my heart has] ·grown larger [widened];
·free me from [bring me out of] my ·problems [anguish; distress].
18 Look at my ·suffering [affliction] and troubles,
and ·take away [forgive] all my sins.
19 Look at how many enemies I have!
See how ·much [L violently] they hate me!
20 Protect me and ·save [rescue; T deliver] me.
I ·trust [find refuge in] you, so do not let me be ·disgraced [shamed].
21 My hope is in you,
so may ·goodness [blamelessness; innocence] and ·honesty [virtue] guard me.
22 God, ·save [redeem; ransom] Israel from all their ·troubles [distress]!
Thanksgiving for Victory
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
9 I will ·praise [or give thanks to] you, Lord, with all my heart.
I will ·tell [recount] all ·the miracles you have done [your wonderful deeds].
2 I will be happy and rejoice because of you;
God Most High, I will sing praises to your name.
3 My enemies turn back;
they ·are overwhelmed [L stumble] and ·die [perish] ·because of [or before] you.
4 You have ·heard [upheld; maintained] my ·complaint [just cause; or right and my cause];
you sat on your throne and judged ·by what was right [righteously].
5 You ·spoke strongly against the [rebuked; reproved] foreign nations and destroyed the wicked;
you ·wiped out [blotted out; erased] their names forever and ever.
6 The enemy is ·gone [done; a ruin] forever.
You ·destroyed [uprooted] their cities;
·no one even remembers them [L their memory perishes].
7 But the Lord ·rules [is enthroned; L sits] forever.
He ·sits on his throne to judge [L has established his throne for justice/judgment],
8 and he will judge the world ·in fairness [with righteousness];
he will decide what is fair for the ·nations [peoples; 96:10; 98:9].
9 The Lord ·defends [L is a refuge for] those who ·suffer [are oppressed/exploited];
·he defends them [L a refuge] in times of ·trouble [distress].
10 Those who know ·the Lord [L your name] trust ·him [L you],
because ·he [L you] will not ·leave [abandon; forsake] those who ·come to him [L seek you; Deut. 31:6, 8; Matt. 28:20; Heb. 13:5].
11 Sing praises to the Lord who ·is king on Mount [L dwells on] Zion [C the location of the Temple].
Tell ·the nations [L among the peoples] what he has done.
12 ·He remembers who the murderers are [or The one who avenges blood remembers them; C God];
he will not forget the cries of those who suffer.
13 Lord, ·have mercy on [be gracious toward] me.
See how ·my enemies [L those who hate me] ·hurt [afflict; persecute] me.
·Do not let me go through [L Lift me up from] the gates of death.
14 Then, at the gates of ·Jerusalem [the daughter of Zion; C a name of Jerusalem], I will ·praise you [L declare your praises];
I will rejoice ·because you saved me [L in your salvation].
15 The nations have ·fallen [L sunk] into the pit they ·dug [L made].
Their feet are caught in the nets they ·laid [L hid].
16 The Lord has made himself known by ·his fair decisions [L the judgments he has made];
the wicked get trapped by ·what they do [L the deeds of their palms/hands]. ·
17 Wicked people will ·go [L return] to the ·grave [or underworld; L Sheol],
and so will all ·those who [L the nations that] forget God.
18 But those who ·have troubles [are afflicted] will not always be forgotten.
The hopes of the ·poor [oppressed; exploited] will never ·die [perish].
19 Lord, rise up and don’t let people ·think they are strong [L prevail].
Judge the nations in your presence.
20 ·Teach them to fear you [or Strike them with terror; Deut. 4:34; 28:8; 34:12], Lord.
The nations must learn that they are ·only human [mere mortals]. ·
What the Lord Demands
A psalm of David.
15 Lord, who may ·enter [dwell/abide/sojourn in] your Holy Tent [C the Tabernacle]?
Who may live on your holy mountain [C Mount Zion]?
2 Only those who ·are innocent [walk innocently]
and who do ·what is right [righteousness; 1:1; Job 1:1].
Such people speak the truth from their hearts
3 and do not ·tell lies about others [slander with their tongue].
They do no ·wrong [evil] to their neighbors
and do not ·gossip [L raise a reproachful matter with their associates].
4 ·They do not respect hateful people [L The wicked are despised in their eyes]
but honor those who ·honor [L fear] the Lord.
They keep their promises to their neighbors,
even when it hurts.
5 They do not charge interest on money they lend [Ex. 22:25–27; Lev. 25:35–36; Deut. 23:19]
and do not take ·money [a bribe] to hurt innocent people [Ex. 23:8; Deut. 16:19].
Whoever does all these things will never be ·destroyed [L moved].
10 The Lord your God will bring you into the land he promised to your ·ancestors [fathers], to Abraham, Isaac, and Jacob, and he will give it to you [Gen. 12:1–3; 15:17–20]. The land has large, ·growing [L good; fine] cities you did not build, 11 houses full of good things you did not ·buy [L fill], ·wells [cisterns] you did not dig, and vineyards and olive trees you did not plant. You will eat as much as you want. 12 But be careful! Do not forget the Lord, who brought you out of the land of Egypt ·where you were slaves [L from the house of bondage].
13 ·Respect [Fear] the Lord your God. You must ·worship [serve] him and make your ·promises [oaths; vows] only in his name. 14 Do not ·worship [L go after] other gods as the people around you do, 15 because the Lord your God is a jealous God [4:24]. He is present with you, and if you worship other gods, he will become angry with you and destroy you from the earth.
God Spoke Through His Son
1 ·In the past [Long ago] God spoke to our ·ancestors [forefathers; fathers] through the prophets ·many times [or in a fragmentary/partial way; L in many parts] and in many different ways. 2 But now in these last days God has spoken to us through ·his Son [or a son; 1:3]. God has ·chosen [appointed] his Son to ·own [be heir/inheritor of] all things, and through him he made the ·world [universe; ages; C comprising both space and time; John 1:3]. 3 The Son ·reflects [or radiates; shines forth] the glory of God [John 1:14] and ·shows exactly what God is like [L is the exact representation/imprint/stamp of his being/essence/nature]. He ·holds everything together [sustains/upholds all things] with his powerful word. When the Son ·made people clean from their [L provided purification/cleansing for] sins [9:14], he sat down at the right ·side [L hand; C the most honored position beside a king; Ps. 110:1] of ·God, the Great One in heaven [L the Majesty/Preeminence in the highest places; C a Jewish way to avoid saying the divine name of God]. 4 The Son became much ·greater [superior; better] than the angels, ·and [or just as; in the same way that] ·God gave him [L he inherited] a name [C either “Son” (v. 5), or referring to his nature or reputation] that is ·much greater than [far superior to] theirs.
5 This is because God never said to any of the angels,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7; see Heb. 5:5; Acts 13:33].”
·Nor did God say of any angel [L And again],
“I will be his Father,
and he will be my Son [2 Sam. 7:14].”
6 And [L again] when God brings ·his firstborn Son [L the firstborn; Rom. 8:29] into the world, he says,
“Let all God’s angels worship him [Ps. 97:7 (in the Greek version of the OT); C similar words are found in the Greek version of Deut. 32:43 and in a Hebrew copy among the Dead Sea Scrolls].”
7 This is what God said about the angels:
“·God makes his angels become like winds [or God makes winds into his messengers].
He makes ·his servants become like flames of fire [or flames of fire to be his servants; Ps. 104:4].”
8 But God said this about his Son:
“·God, your throne [L Your throne, O God; ] will last forever and ever.
You will rule your kingdom with ·fairness [L a just/righteous scepter; C a scepter symbolizes royal authority].
9 You love ·right [righteousness] and hate ·evil [wickedness; lawlessness],
so ·God [L God, your God,] has ·chosen [L anointed] you ·from among your friends [or above your peers; above anyone else];
he has ·set you apart with much joy [L anointed you with the oil of joy/rejoicing; Ps. 45:6–7].”
10 God also says,
“Lord, in the beginning you ·made [L laid the foundations of] the earth,
and your hands made the ·skies [heavens].
11 They will be destroyed, but you ·will remain [continue; C forever].
They will all wear out like ·clothes [a garment].
12 You will ·fold them [roll them up] like a ·coat [robe].
And, like ·clothes [a garment], you will change them.
But you ·never change [are the same; 13:8],
and your ·life [L years] will never ·end [fail; run out; Ps. 102:25–27].”
13 And God never said this to an angel:
“Sit by me at my right ·side [hand; v. 3]
until I put your enemies ·under your control [L as a footstool under your feet; Ps. 110:1].”
14 ·All the angels are [L Are they not…?] ·spirits who serve God [or ministering spirits] and are sent to ·help [serve] those who will ·receive [L inherit] salvation.
Christ Comes to the World
1 In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. 2 He was ·with [in the presence of; in intimate relationship with] God in the beginning. 3 All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. 4 ·In him there was life [or What was made through him was life], and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.
6 There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. 7 He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. 8 John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * 9 The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or 9 The true Light gives light to all who have come into the world.]
10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.
14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”
16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].
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