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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 56-58

To the chief Musician. On Jonathelem-rechokim. Of David. Michtam; when the Philistines took him in Gath.

56 Be gracious unto me, O God; for man would swallow me up: all the day long fighting he oppresseth me.

Mine enemies would swallow [me] up all the day long; for they are many that fight against me haughtily.

In the day that I am afraid, I will confide in thee.

In God will I praise his word, in God I put my confidence: I will not fear; what can flesh do unto me?

All the day long they wrest my words; all their thoughts are against me for evil.

They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul.

Shall they escape by iniquity? In anger cast down the peoples, O God.

*Thou* countest my wanderings; put my tears into thy bottle: are they not in thy book?

Then shall mine enemies return backward in the day when I call: this I know, for God is for me.

10 In God will I praise [his] word; in Jehovah will I praise [his] word.

11 In God have I put my confidence: I will not fear; what can man do unto me?

12 Thy vows are upon me, O God: I will render thanks unto thee.

13 For thou hast delivered my soul from death; [wilt thou] not [keep] my feet from falling, that I may walk before God in the light of the living?

To the chief Musician. 'Destroy not.' Of David. Michtam; when he fled from Saul in the cave.

57 Be gracious unto me, O God, be gracious unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings do I take refuge, until the calamities be overpast.

I will call unto God, the Most High; unto God that performeth [all] for me.

He will send from the heavens and save me; he hath covered with reproach him that would swallow me up. Selah. God hath sent forth his loving-kindness and his truth.

My soul is in the midst of lions; I lie down [among] them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

Be exalted above the heavens, O God; let thy glory be above all the earth!

They have prepared a net for my steps; my soul was bowed down: they have digged a pit before me; they are fallen into the midst thereof. Selah.

My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing psalms.

Awake, my glory; awake, lute and harp: I will wake the dawn.

I will give thee thanks among the peoples, O Lord; of thee will I sing psalms among the nations:

10 For thy loving-kindness is great unto the heavens, and thy truth unto the clouds.

11 Be exalted above the heavens, O God; let thy glory be above all the earth!

To the chief Musician. 'Destroy not.' Of David. Michtam.

58 Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?

Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.

The wicked go astray from the womb; they err as soon as they are born, speaking lies.

Their poison is like the poison of a serpent: [they are] like the deaf adder which stoppeth her ear;

Which doth not hearken to the voice of enchanters, of one charming ever so wisely.

O God, break their teeth in their mouth; break out the great teeth of the young lions, O Jehovah.

Let them melt away as waters that flow off; when he aimeth his arrows, let them be as blunted:

Let them be as a snail that melteth as it passeth away; [like] the untimely birth of a woman, let them not see the sun.

Before your pots feel the thorns, green or burning,—they shall be whirled away.

10 The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:

11 And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.

Psalm 64-65

To the chief Musician. A Psalm of David.

64 Hear, O God, my voice in my plaint; preserve my life from fear of the enemy:

Hide me from the secret counsel of evil-doers, from the tumultuous crowd of the workers of iniquity,

Who have sharpened their tongue like a sword, [and] have aimed their arrow, a bitter word;

That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

They encourage themselves in an evil matter, they concert to hide snares; they say, Who will see them?

They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward [thought] and heart is deep.

But God will shoot an arrow at them: suddenly are they wounded;

By their own tongue they are made to fall over one another: all that see them shall flee away.

And all men shall fear, and shall declare God's doing; and they shall wisely consider his work.

10 The righteous shall rejoice in Jehovah, and trust in him; and all the upright in heart shall glory.

To the chief Musician. A Psalm of David: a Song.

65 Praise waiteth for thee in silence, O God, in Zion; and unto thee shall the vow be performed.

O thou that hearest prayer, unto thee shall all flesh come.

Iniquities have prevailed against me: our transgressions, thou wilt forgive them.

Blessed is he whom thou choosest and causest to approach: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, of thy holy temple.

By terrible things in righteousness wilt thou answer us, O God of our salvation, thou confidence of all the ends of the earth, and of the distant regions of the sea. …

Who by his strength established the mountains, being girded with power;

Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples.

And they that dwell in the uttermost parts are afraid at thy tokens; thou makest the outgoings of the morning and evening to rejoice.

Thou hast visited the earth, thou hast watered it; thou greatly enrichest it: the river of God is full of water; thou providest their corn, when thou hast so prepared it:

10 Thou dost satiate its furrows, thou smoothest its clods, thou makest it soft with showers; thou blessest the springing thereof.

11 Thou crownest the year with thy goodness, and thy paths drop fatness:

12 They drop upon the pastures of the wilderness, and the hills are girded with gladness.

13 The meadows are clothed with flocks, and the valleys are covered over with corn; they shout for joy, yea, they sing.

Isaiah 51:17-23

17 Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:

18 —there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up.

19 These two [things] are come unto thee; who will bemoan thee?—desolation and destruction, and famine and sword: how shall I comfort thee?

20 Thy children have fainted, they lie at the head of all the streets, as an oryx in a net: they are full of the fury of Jehovah, the rebuke of thy God.

21 Therefore hear now this, thou afflicted, and drunken, but not with wine:

22 thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again:

23 and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over.

Galatians 4:1-11

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

but he is under guardians and stewards until the period fixed by the father.

So we also, when we were children, were held in bondage under the principles of the world;

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

that he might redeem those under law, that we might receive sonship.

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

So thou art no longer bondman, but son; but if son, heir also through God.

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

10 Ye observe days and months and times and years.

11 I am afraid of you, lest indeed I have laboured in vain as to you.

Mark 7:24-37

24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.

25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.

30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.

31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.

33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;

34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.

35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.

36 And he charged them that they should speak to no one [of it]. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it;

37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.