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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 69

Psalm 69[a]

A Cry of Anguish in Great Distress

For the leader; according to “Lilies.”[b] Of David.

I

Save me, God,
    for the waters[c] have reached my neck.(A)
I have sunk into the mire of the deep,
    where there is no foothold.
I have gone down to the watery depths;
    the flood overwhelms me.(B)
I am weary with crying out;
    my throat is parched.
My eyes fail,
    from looking for my God.(C)
More numerous than the hairs of my head
    are those who hate me without cause.(D)
Those who would destroy me are mighty,
    my enemies without reason.
Must I now restore
    what I did not steal?[d]

II

God, you know my folly;
    my faults are not hidden from you.
Let those who wait in hope for you, Lord of hosts,
    not be shamed because of me.
Let those who seek you, God of Israel,(E)
    not be disgraced because of me.
For it is on your account I bear insult,
    that disgrace covers my face.(F)
I have become an outcast to my kindred,
    a stranger to my mother’s children.(G)
10 Because zeal for your house has consumed me,[e]
    I am scorned by those who scorn you.(H)
11 When I humbled my spirit with fasting,(I)
    this led only to scorn.
12 When I clothed myself in sackcloth;
    I became a byword for them.
13 Those who sit in the gate gossip about me;
    drunkards make me the butt of songs.

III

14 But I will pray to you, Lord,
    at a favorable time.
God, in your abundant kindness, answer me
    with your sure deliverance.(J)
15 Rescue me from the mire,(K)
    and do not let me sink.
Rescue me from those who hate me
    and from the watery depths.
16 Do not let the flood waters overwhelm me,
    nor the deep swallow me,
    nor the pit close its mouth over me.
17 Answer me, Lord, in your generous love;
    in your great mercy turn to me.
18 Do not hide your face from your servant;
    hasten to answer me, for I am in distress.(L)
19 Come and redeem my life;
    because of my enemies ransom me.
20 You know my reproach, my shame, my disgrace;
    before you stand all my foes.
21 Insult has broken my heart, and I despair;
    I looked for compassion, but there was none,(M)
    for comforters, but found none.
22 Instead they gave me poison for my food;
    and for my thirst they gave me vinegar.(N)

IV

23 May their own table be a snare for them,
    and their communion offerings a trap.(O)
24 Make their eyes so dim they cannot see;
    keep their backs ever feeble.
25 Pour out your wrath upon them;
    let the fury of your anger overtake them.
26 Make their camp desolate,
    with none to dwell in their tents.(P)
27 For they pursued the one you struck,
    added to the pain of the one you wounded.
28 Heap punishment upon their punishment;
    let them gain from you no vindication.
29 May they be blotted from the book of life;
    not registered among the just!(Q)

V

30 But here I am miserable and in pain;
    let your saving help protect me, God,
31 [f]That I may praise God’s name in song
    and glorify it with thanksgiving.
32 That will please the Lord more than oxen,
    more than bulls with horns and hooves:(R)
33 “See, you lowly ones, and be glad;
    you who seek God, take heart!(S)
34 For the Lord hears the poor,
    and does not spurn those in bondage.
35 Let the heaven and the earth praise him,
    the seas and whatever moves in them!”

VI

36 For God will rescue Zion,
    and rebuild the cities of Judah.(T)
They will dwell there and possess it;
37 the descendants of God’s servants will inherit it;
    those who love God’s name will dwell in it.(U)

Psalm 73

Third Book—Psalms 73–89

Psalm 73[a]

The Trial of the Just

A psalm of Asaph.

How good God is to the upright,
    to those who are pure of heart!

I

But, as for me, my feet had almost stumbled;
    my steps had nearly slipped,
Because I was envious of the arrogant
    when I saw the prosperity of the wicked.(A)
For they suffer no pain;
    their bodies are healthy and sleek.
They are free of the burdens of life;
    they are not afflicted like others.
Thus pride adorns them as a necklace;
    violence clothes them as a robe.
Out of such blindness comes sin;
    evil thoughts flood their hearts.(B)
They scoff and spout their malice;
    from on high they utter threats.(C)
[b]They set their mouths against the heavens,
    their tongues roam the earth.
10 [c]So my people turn to them
    and drink deeply of their words.
11 They say, “Does God really know?”
    “Does the Most High have any knowledge?”(D)
12 Such, then, are the wicked,
    always carefree, increasing their wealth.

II

13 Is it in vain that I have kept my heart pure,
    washed my hands in innocence?(E)
14 For I am afflicted day after day,
    chastised every morning.
15 Had I thought, “I will speak as they do,”
    I would have betrayed this generation of your children.
16 Though I tried to understand all this,
    it was too difficult for me,
17 Till I entered the sanctuary of God
    and came to understand their end.[d]

III

18 You set them, indeed, on a slippery road;
    you hurl them down to ruin.
19 How suddenly they are devastated;
    utterly undone by disaster!
20 They are like a dream after waking, Lord,
    dismissed like shadows when you arise.(F)

IV

21 Since my heart was embittered
    and my soul deeply wounded,
22 I was stupid and could not understand;
    I was like a brute beast in your presence.
23 Yet I am always with you;
    you take hold of my right hand.(G)
24 With your counsel you guide me,
    and at the end receive me with honor.[e]
25 Whom else have I in the heavens?
    None beside you delights me on earth.
26 Though my flesh and my heart fail,
    God is the rock of my heart, my portion forever.
27 But those who are far from you perish;
    you destroy those unfaithful to you.
28 As for me, to be near God is my good,
    to make the Lord God my refuge.
I shall declare all your works
    in the gates of daughter Zion.[f]

Ben Sira 50:1

Chapter 50

Simeon, Son of Jochanan

Greatest of his family, the glory of his people,
    was Simeon the priest, son of Jochanan,[a]
In whose time the house of God was renovated,
    in whose days the temple was reinforced.

Ben Sira 50:11-24

11 Wearing his glorious robes,
    and vested in sublime magnificence,(A)
As he ascended the glorious altar
    and lent majesty to the court of the sanctuary.
12 When he received the portions from the priests
    while he stood before the sacrificial wood,
His sons stood round him like a garland,
    like young cedars on Lebanon;
And like poplars by the brook they surrounded him,
13     all the sons of Aaron in their glory,
With the offerings to the Lord in their hands,
    in the presence of the whole assembly of Israel.
14 Once he had completed the service at the altar
    and arranged the sacrificial hearth for the Most High,
15 And had stretched forth his hand for the cup,
    to offer blood of the grape,
And poured it out at the foot of the altar,
    a sweet-smelling odor to God the Most High,(B)
16 Then the sons of Aaron would sound a blast,
    the priests, on their trumpets of beaten metal;
A blast to resound mightily
    as a reminder before the Most High.(C)
17 All the people with one accord
    would fall with face to the ground
In adoration before the Most High,
    before the Holy One of Israel.

18 Then hymns would re-echo,
    and over the throng sweet strains of praise resound.
19 All the people of the land would shout for joy,
    praying to the Merciful One,
As the high priest completed the service at the altar
    by presenting to God the fitting sacrifice.
20 Then coming down he would raise his hands
    over all the congregation of Israel;
The blessing of the Lord would be upon his lips,
    the name of the Lord would be his glory.(D)
21 The people would again fall down
    to receive the blessing of the Most High.

22 And now, bless the God of all,[a]
    who has done wonders on earth;
Who fosters growth from the womb,
    fashioning it according to his will!
23 May he grant you a wise heart
    and abide with you in peace;
24 May his goodness toward Simeon last forever;
    may he fulfill for him the covenant with Phinehas
So that it may not be abrogated for him
    or his descendants while the heavens last.

Revelation 17

V. The Punishment of Babylon and the Destruction of Pagan Nations

Chapter 17

Babylon the Great. [a]Then one of the seven angels who were holding the seven bowls came and said to me, “Come here. I will show you the judgment on the great harlot[b] who lives near the many waters.(A) [c]The kings of the earth have had intercourse with her,(B) and the inhabitants of the earth became drunk on the wine of her harlotry.” Then he carried me away in spirit to a deserted place where I saw a woman seated on a scarlet beast[d] that was covered with blasphemous names, with seven heads and ten horns.(C) The woman was wearing purple and scarlet and adorned with gold, precious stones, and pearls.(D) She held in her hand a gold cup that was filled with the abominable and sordid deeds of her harlotry. On her forehead was written a name, which is a mystery, “Babylon the great, the mother of harlots and of the abominations of the earth.” [e]I saw that the woman was drunk on the blood of the holy ones and on the blood of the witnesses to Jesus.

Meaning of the Beast and Harlot.[f] When I saw her I was greatly amazed. The angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the beast that carries her, the beast with the seven heads and the ten horns. [g](E)The beast that you saw existed once but now exists no longer. It will come up from the abyss and is headed for destruction. The inhabitants of the earth whose names have not been written in the book of life from the foundation of the world shall be amazed when they see the beast, because it existed once but exists no longer, and yet it will come again. Here is a clue[h] for one who has wisdom. The seven heads represent seven hills upon which the woman sits. They also represent seven kings:(F) 10 five have already fallen, one still lives, and the last has not yet come,[i] and when he comes he must remain only a short while. 11 The beast[j] that existed once but exists no longer is an eighth king, but really belongs to the seven and is headed for destruction. 12 The ten horns that you saw represent ten kings who have not yet been crowned;[k] they will receive royal authority along with the beast for one hour.(G) 13 They are of one mind and will give their power and authority to the beast. 14 They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful.”(H)

15 Then he said to me, “The waters that you saw where the harlot lives represent large numbers of peoples, nations, and tongues. 16 The ten horns[l] that you saw and the beast will hate the harlot; they will leave her desolate and naked; they will eat her flesh and consume her with fire.(I) 17 For God has put it into their minds to carry out his purpose and to make them come to an agreement to give their kingdom to the beast until the words of God are accomplished. 18 The woman whom you saw represents the great city that has sovereignty over the kings of the earth.”

Luke 13:31-35

Herod’s Desire to Kill Jesus. 31 At that time some Pharisees came to him and said, “Go away, leave this area because Herod wants to kill you.” 32 He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.[a] 33 [b]Yet I must continue on my way today,(A) tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.’

The Lament over Jerusalem.(B) 34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! 35 Behold, your house will be abandoned. [But] I tell you, you will not see me until [the time comes when] you say, ‘Blessed is he who comes in the name of the Lord.’”(C)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.