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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Tree of Life Version (TLV)
Version
Psalm 80

Restore Us, Revive Us

Psalm 80

For the music director, on “Lilies,”[a] a testimony: a psalm of Asaph.
Give ear, Shepherd of Israel,
You who lead Joseph like a flock.
You who are enthroned upon the cheruvim, shine forth!
Before Ephraim, Benjamin and Manasseh,
stir up Your might, and come to save us.
O God, restore us, make Your face shine,
and we will be saved.

Adonai-Tzva’ot, how long will You be angry
with the prayer of Your people?
You have fed them the bread of tears
and made them drink a measure of tears.
You make us a contention to our neighbors,
and our enemies mock as they please.
Elohei-Tzva’ot, restore us, and make Your face shine,
and we will be saved.

You pulled out a vine from Egypt.
You drove out nations and planted it.
10 You cleared a place for it,
    and it took deep root and filled the land.
11 The mountains were covered by its shade,
the mighty cedars with its branches.
12 It sent out its branches to the sea,
and its shoots to the river.
13 Why have You broken down its fences,
so all who pass by the way pick its fruit?
14 A boar from the forest ravages it,
whatever moves in the field feeds on it.
15 Elohei-Tzva’ot, please return!
Look down from heaven and see!
Now take care of this vine—
16 the shoot Your right hand planted—
the son You strengthened for Yourself.
17 It is burned with fire, it is cut down.
They perish from the rebuke of Your face.
18 Let Your hand be upon the man of Your right hand—
the son of man
    You made strong for Yourself.
19 Then we will not turn away from You.
Revive us, and we will call on Your Name.
20 Adonai Elohei-Tzva’ot, restore us.
Make Your face shine, and we will be saved.

Psalm 77

Remember the Wonders

Psalm 77

For the music director, on Jeduthun: a psalm of Asaph.
My voice to God—and I cried out,
my voice to God—and He heard me!
In the day of my trouble I seek my Lord.
At night my hand stretches out untiringly.
My soul refuses to be comforted.
I remember God and I moan.
I muse, and my spirit grows faint. Selah
You hold my eyelids open—
I am so troubled—I cannot speak.
I ponder the days of old,
the years long ago.
In the night I remember my song.
I meditate with my heart
and my spirit is searching.
“Will the Lord reject forever
and never again show favor?
Has His mercy vanished forever?
Has His promise come to an end forever?
10 Has God forgotten to be gracious?
Or has He in anger withdrawn his mercies?” Selah

11 Then I said: “It wounds me—
that the right hand of Elyon has changed.”
12 I will remember the deeds of Adonai.
Yes, I will muse about Your wonders of old.
13 I will meditate also on all Your work
and consider Your deeds.”
14 O God, Your way is holy.
What god is great like God?
15 You are the God who works wonders.
You have made Your power known among the peoples.
16 With your arm You redeemed Your people,
the children of Jacob and Joseph. Selah

17 The waters saw You, O God,
the waters saw You and writhed,
even the depths shook.
18 The clouds poured out water,
the skies resounded,
Your arrows flashed back and forth.
19 The sound of Your thunder was in the whirlwind.
Lightning lit up the world.
The earth trembled and shook.
20 Your way was in the sea,
and Your path in the mighty waters,
but Your footprints were not seen.
21 You led Your people like a flock,
by the hand of Moses and Aaron.

Psalm 79

A Lament Over Jerusalem

Psalm 79

A Psalm of Asaph.
God, the nations have invaded Your inheritance,
    defiled Your holy Temple,
    and reduced Jerusalem to ruins.
They gave the carcasses of Your servants as food to the birds of the skies,
the flesh of Your kedoshim to the beasts of the earth.
They poured out their blood like water all around Jerusalem,
and there was no one to bury them.
We have become a taunt to our neighbors,
a scorn and derision to those around us.

How long, Adonai, will You be angry?
Forever?
Will Your jealousy keep blazing like fire?
Pour out Your wrath
    on the nations that do not acknowledge You,
on the kingdoms that do not call on Your name.
For they have devoured Jacob
and laid waste his country.
Do not hold against us the sins of our fathers.
May Your mercies come quickly to meet us,
for we are brought very low.
Help us, God of our salvation—
    for the sake of the glory of Your Name.
Deliver us, and atone for our sins—
    for Your name’s sake.
10 Why should the nations say:
“Where is their God?”
Before our eyes, let it be known among the nations
that You avenge the shed blood of Your servants.
11 Let the prisoner’s groan come to You.
By Your great arm preserve those who are doomed to die.
12 Pay back into the midst of our neighbors sevenfold their reproach—
the reproach they hurled at You, my Lord.

13 So we, Your people, the flock of Your pasture,
    will praise You forever.
From generation to generation
    we will recount Your praise.

Esther 4:4-17

When Esther’s maids and eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he would remove his sackcloth, but he refused. So Esther summoned Hathach, one of the king’s eunuchs whom he had appointed to attend her, and ordered him to go to Mordecai to find the cause and reason for this.

So Hathach went out to Mordecai in the city square in front of the king’s gate. Mordecai told him everything that had happened to him, even the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews. He also gave him a written copy of the decree, which had been distributed in Shushan, for their annihilation, to show to Esther and to explain it to her. He instructed her to go in to the king, to beg his favor and plead before him on behalf of her people. Hathach went back and reported to Esther what Mordecai had said.

10 Then Esther spoke to Hathach and gave him instructions for Mordecai: 11 “All the king’s servants and the people of the king’s provinces fully understand that for anyone, man or woman, who approaches the king in the inner courtyard without being summoned, he has one law—that he be put to death, unless the king extends his golden scepter permitting him to live. But I have not been summoned to come to the king for 30 days.” 12 So they conveyed Esther’s words to Mordecai.

13 Mordecai told them to reply to Esther with this answer, “Do not think in your soul that you will escape in the king’s household more than all the Jews. 14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place—but you and your father’s house will perish. Who knows whether you have attained royal status for such a time as this?”

15 Esther sent this to reply to Mordecai, 16 “Go! Gather together all the Jews who are in Shushan and fast for me. Do not eat or drink for three days, night or day. My maids and I will fast in the same way. Afterwards, I will go in to the king, even though it is not according to the law. So if I perish, I perish!”

17 So Mordecai left and did all that Esther commanded him.

Acts 18:1-11

Many Respond in Corinth

18 After these things, Paul left Athens and went to Corinth. There he found a Jewish man named Aquila—a native of Pontus having recently come from Italy with his wife Priscilla, because Claudius had commanded all Jewish people to leave Rome. Paul went to see them; and because he was of the same trade, he stayed with them and began working, for by trade they were tent-makers. And he was debating every Shabbat in the synagogue, trying to persuade both Jewish and Greek people.

Now when Silas and Timothy arrived from Macedonia, Paul became occupied with the message, urgently testifying to the Jewish people that Yeshua is the Messiah. But when they resisted and reviled him, he shook out his garments[a] and said, “Your blood be upon your own heads—I am clean![b] From now on, I will go to the Gentiles.”

After leaving there, Paul went into the house of a man named Titius Justus, a God-fearer whose house was next door to the synagogue. Crispus, the synagogue leader, put his faith in the Lord, along with his whole household. And many of the Corinthians, upon hearing, were believing and being immersed.

Now the Lord said to Paul through a vision in the night, “Do not be afraid, but speak and do not be silent! 10 For I am with you and no one shall attack you to harm you—many people in this city are for Me.” 11 So he stayed a year and six months, teaching the word of God among them.

Luke 1:1-4

A Doctor Charts the Facts

Now many have undertaken to organize an account of the events fulfilled among us, just as they were handed down to us from the start by the eyewitnesses and reporters of the word. Therefore it seemed best to me also, because I have carefully investigated everything from the beginning, to write for you an orderly record, most excellent Theophilus, so you may know for sure the truth of the words you have been taught.

Luke 3:1-14

John the Immerser at the Jordan

It was now the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, and Herod was tetrarch of the Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene. During the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zechariah, in the wilderness. And he came into all the surrounding region of the Jordan, proclaiming an immersion of repentance for the removal of sins. As it is written in the scroll of the words of Isaiah the prophet,

“The voice of one crying in the wilderness,
‘Prepare the way of Adonai,
and make His paths straight.
Every valley shall be filled up
    and every mountain and hill brought low.
The crooked shall be made straight
    and the rough ways made smooth,
and all humanity shall see the salvation of God.’”[a]

Therefore John was saying to the crowds that came out to be immersed by him, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore produce fruits worthy of repentance; and don’t even begin to say among yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham. Even now the axe is laid at the root of the trees, so every tree that does not produce good fruit is cut down and thrown into the fire!”

10 The crowds were asking him, “What should we do?”

11 He answered them, saying, “Whoever has two coats, let him give to the one who has none; and whoever has food, let him do the same.”[b]

12 Tax collectors also came to him to be immersed. “Teacher,” they said to him, “what should we do?”

13 He said to them, “Do not take more than you are supposed to.”

14 Also soldiers asked him, saying, “And what should we do?”

He said to them, “Do not take things from anyone by force, do not falsely accuse anyone, and be content with your wages.”[c]

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.