Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 105

105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.

Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).

Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.

Seek Hashem, and His oz (strength); seek His face tamid.

Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;

O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).

He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.

He hath remembered His Brit l’olam, the Dvar which He commanded to an elef dor (a thousand generations)

Which Brit He made with Avraham, and His shevu’ah (oath) unto Yitzchak;

10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;

11 Saying, Unto thee will I give Eretz Kena’an, the chevel (lot, portion) of your nachalah.

12 When they were but few in mispar (number), very few, and gerim (strangers) in it.

13 When they went from one goy (nation) to another, from one mamlachah (kingdom) to am acher (another people);

14 He permitted no adam to oppress them; and He reproved melachim for their sakes;

15 Saying, Touch not Mine meshichim (anointed ones, My Messianics), and do My nevi’im no harm.

16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.

17 He sent an ish before them, even Yosef, who was sold as an eved (slave);

18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;

19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.

20 The Melech sent and released him, the Moshel Amim, and set him free.

21 He made him adon of his bais, and moshel of all his possessions;

22 To bind [in prison] his sarim (princes) at his pleasure; and teach his zekenim chochmah.

23 Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.

24 And He increased Amo (His people) greatly; and made them stronger than their enemies.

25 He turned their lev to hate Amo, to deal cunningly with His avadim.

26 He sent Moshe His Eved; and Aharon whom He had chosen.

27 They showed His Otot (signs) among them, and mofetim (wonders) in Eretz Cham.

28 He sent choshech, and made it dark; and they rebelled not against His Devar.

29 He turned their mayim into dahm, and made their dag (fish) die.

30 Their land brought forth tzfarde’im (frogs) in abundance, even in the chadarim (rooms) of their melachim.

31 He spoke, and there came arov (flies), and kinim (lice) in all their territory.

32 He gave them barad (hail) for geshem (rain), and eish of lightning in their land.

33 He struck down their gefen also and their te’enah (fig tree); and broke the trees of their territory.

34 He spoke, and the arbeh (locusts) came, and grasshoppers, and that without number,

35 And did eat up all the esev (herbs) in their land, and devoured their p’ri adamah (fruit of the ground).

36 He struck down also kol bechor in their land, the reshit (firstfruit) of all their strength.

37 He brought them forth also with kesef and zahav; and there was not one stumbling among His Shvatim (tribes).

38 Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.

39 He spread an anan for a curtain; and eish to give light in the lailah.

40 The people asked, and He brought slav (quails), and satisfied them with the lechem Shomayim.

41 He opened the Tzur, and the mayim gushed out; it ran in the dry places like a nahar.

42 For He remembered His Davar Kadosh, and Avraham His eved.

43 And He brought forth His people with sasson, and His chosen with joyful shouts;

44 And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim;

45 That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.

Shofetim 14:1-19

14 And Shimshon went down to Timnah, and saw an isha in Timnah of the banot Pelishtim (Philistines).

And he came up, and told his av and his em, and said, I have seen an isha in Timnah of the banot Pelishtim; now therefore get her for me as isha.

Then his av and his em said unto him, Is there not among the banot of thy achim, or among kol Ami (all my people) an isha, that thou goest to take an isha of the Pelishtim haArelim? And Shimshon said unto his av, Get her for me; for she is yashrah (right) in my eyes.

But his av and his em knew not that this was from Hashem, for He sought an occasion against the Pelishtim; for at that time the Pelishtim had dominion over Yisroel.

Then went Shimshon down, and his av and his em, to Timnah, and came to the kramim (vineyards) of Timnah; and, hinei, a young lion roared against him.

And the Ruach Hashem came mightily upon him, and he tore him as he would have torn a young goat, and he had nothing in his yad; but he told not his av or his em what he had done.

And he went down, and talked with the isha; and she was right in the eyes of Shimshon [cf Prov 16:25].

And after a time he returned to take her [in marriage], and he turned aside to look at the carcass of the lion; and, hinei, there was a swarm of bees and devash in the geviyah of the lion.

And he took thereof in his hands, and went on eating, and came to his av and em, and he gave them, and they did eat; but he told not them that he had taken the devash out of the geviyah of the lion.

10 So his av went down unto the isha; and Shimshon made there a mishteh; for so used the bocherim to do.

11 And it came to pass, when they saw him, that they brought shloshim companions to be with him.

12 And Shimshon said unto them, I will now put forth a khidah (riddle) unto you; if ye can certainly declare it to me within the shivat yemei hamishteh, and find it out, then I will give you shloshim linen garments and shloshim sets of begadim;

13 But if ye cannot declare it to me, then shall ye give me shloshim linen garments and shloshim begadim. And they said unto him, Put forth thy khidah, that we may hear it.

14 And he said unto them, Out of the eater came forth the edible, and out of the oz (strong) came forth matok (sweetness). And they could not in shloshet yamim expound the khidah.

15 And it came to pass on the yom hashevi’i, that they said unto the isha of Shimshon, Entice thy ish, that he may declare unto us the khidah, lest we burn thee and thy bais avi with eish; Have ye invited us to make us poor? Is it not so?

16 And the isha of Shimshon wept before him, and said, Thou dost but hate me, and lovest me not; thou hast put forth a khidah unto the bnei ami, and hast not told it me. And he said unto her, Hinei, I have not told it avi nor immi, and shall I tell it thee?

17 And she wept before him the shivat hayamim, while their mishteh lasted; and it came to pass on the yom hashevi’i, that he told her, because of the pressing of her nagging; and she told the khidah to the bnei of her Am (People).

18 And the anshei haIr said unto him on the yom hashevi’i before the sun went down, What is sweeter than devash? And what is stronger than an ari? And he said unto them, If ye had not plowed with my heifer, ye had not hit upon my khidah.

19 And the Ruach Hashem came upon him, and he went down to Ashkelon and struck down shloshim ish of them and took as spoil their garments and gave unto them which expounded the khidah. And his af (anger) was kindled, and he went up to his bais avi.

Gevurot 6:15-7:16

15 And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem looking like the face of a malach.

And the Kohen Gadol said, "Are these things so?"

And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Charan [TEHILLIM 29:3; BERESHIS 11:31; 15:7]

“And Hashem said to Avram, ‘Depart from your country and from your people and come to the land which I shall show you.') [Gn 12:1; 48:4]

"Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living. [BERESHIS 12:5]

"And Hashem did not give to him a nachalah (inheritance) in it nor AD MIDRACH KAF REGEL ("even enough to put your foot on" DEVARIM 2:5); and yet, even when he had no ben, the havtachah (promise) of Hashem to him was ES HAARETZ HAZOT E’TEN ("This land I will give") to him and to his zera (seed) after him. [DEVARIM 2:5; BERESHIS 12:7; 13:15; 17:8; 26:3; 48:4]

"And Hashem spoke thus, that GER YIHIYEH ZAR’ACHA ("your seed will be strangers (aliens)") in another’s [i.e., foreign] land and them they will enslave and they will mistreat them ARBA ME’OT SHANAH ("four hundred years"). [Gn 15:13f; Ex 1:8 11; 12:40]

"V’GAM ES HAGOY ASHER YA’AVODU DAN ANOCHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU ("And after that they will come out") and serve me in this place." [BERESHIS 15:13,14; SHEMOT 3:12]

"And he gave to him bris milah. And thus Avraham Avinu became the father of Yitzchak and he did his bris milah on the Yom HaShemini and Yitzchak became the father of Ya’akov and Ya’akov of the Sheneym Asar HaAvot. [BERESHIS 17:9-14; 21:2-4; 25:26; 29:31-35; 30:5-13, 17-24; 35:16-26]

"And the Avot had kinah toward Yosef and sold him into Mitzrayim (Egypt), and Hashem was with him. [Gn 37:4,11:28; 37:28; Ps 105:17; Gn 39:1,2,21,23; 45:4; Hag 2:4]

10 "And Hashem delivered Yosef from all his tzoros and gave to him Chen v’Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (Egypt) and he appointed him his grand vizier to rule over Mitzrayim and over his whole bais. [Gn 41:37-45; Ps 105:20-22]

11 "Now a famine came over all Mitzrayim (Egypt) and Canaan and tzarah gedolah (great tribulation) and Avoteinu were not finding okhel. [Gn 41:54; 42:2,5]

12 "And when Ya’akov Avinu heard that there was grain in Mitzrayim (Egypt), he sent Avoteinu there pa’am harishonah (the first time). [BERESHIS 42:1,2]

13 "And on the second visit Yosef was recognized by his Achim, and Yosef’s mishpochah became known to Pharaoh. [Gn 45:1 4, 16]

14 "And having sent, Yosef summoned Ya’akov his Abba and all his mishpochah, SHIVIM (Seventy, BERESHIS 46:27) nefashot (souls). [Gn 45:9,10; 46:26,27; Ex 1:5; Dt 10:22]

15 "And Ya’akov Avinu went down to Mitzrayim (Egypt) and he died, as did Avoteinu. [Gn 46:5 7; 49:33; Ex 1:6]

16 "And they were brought back to Shechem and were placed in the kever (tomb) which Avraham bought for a sum of silver from the banim of Chamor in Shechem. [Gn 23:16-20; 33:18, 19; 50:13; Josh 24:32]

Yochanan 4:27-42

27 And at this very moment, the Moshiach’s talmidim arrived, and they were marveling that he was speaking with an isha. No one said, however, What are you seeking? Or, Why do you speak with her?

28 Therefore, the isha left her waterpot and went away into the city and says to the bnei Adam of the city,

29 Come, see an ish who told me everything I have ever done. Surely this one is Moshiach, is he not?

30 They came out of the city and were coming to him.

31 Divaile (meanwhile), Moshiach’s talmidim were asking him, Rebbe, eat.

32 But Rebbe, Melech HaMoshiach said to them, I have okhel (food) to eat [IYOV 23:12] of which you have no da’as.

33 Therefore, Moshiach’s talmidim were saying to one another, Surely no one brought him anything to eat?

34 Rebbe, Melech HaMoshiach says to them, My okhel (food) is that I may do the ratzon (will) of the One having sent me and may complete ma’aseh HaElohim [his work, KOHELET 11:5].

35 Do not say, Yet arba’ah chodashim (four months) and then comes the katzir (harvest). Hinei, I say to you, Lift up your eyes and see the sadot (fields) that they are white for the katzir (harvest).

36 The one harvesting receives wages and gathers p’ri (fruit) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.

37 For in this the saying is true, One sows and another reaps. [Job 31: 8; Mic 6:15]

38 I sent you to harvest that upon which you have not labored; others have labored and you have entered into their labor.

39 And from that city of Shomron many had emunah in him, because of the solemn dvar of the isha giving edut: He told me everything I have ever done.

40 Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim.

41 And many more put their emunah [in Rebbe, Melech HaMoshiach], because of his dvar (word).

42 And to the isha they were saying, No longer because of what you spoke do we have emunah (faith), for we ourselves have heard and we have da’as that his one is be’emes the Moshi’a HaOlam (the Savior, Go’el HaOlam).

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International