Book of Common Prayer
A Sad Complaint
A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22]. For the director of music. By the ·mahalath [C perhaps “sickness”; Ps. 53] ·leannoth [C perhaps related to a word for “affliction” or a word for “chant”]. A ·maskil [skillful psalm; meditation] of Heman the Ezrahite [C perhaps a wise man (1 Kin. 4:31) or a Levitical singer (1 Chr. 6:16, 33, 39, 43–44; 15:17, 19)].
88 Lord, you are the God who ·saves me [gives me victory].
I cry out to you day and night.
2 Receive my prayer,
and ·listen [L extend your ear] to my cry.
3 My life is full of ·troubles [hurt; harm],
and ·I am nearly dead [L my life approaches/touches Sheol; C the grave or the underworld].
4 They think I am ·on the way to my grave [L like someone who goes down into the Pit].
I am like a man with no strength.
5 I have been ·left as dead [L freed among the dead],
like a ·body [corpse] lying in a grave
whom you don’t remember anymore,
cut off from your ·care [L hand].
6 You have ·brought me close to death [L set me in a Pit below];
·I am almost in the dark place of the dead [L …in the deepest darkness].
7 You have ·been very angry with [L put your wrath on] me;
·all your waves crush me [L you have afflicted me with all your breakers]. ·
8 You have ·taken [moved] my friends away from me
and have made ·them hate me [me an abomination to them].
I am ·trapped [imprisoned] and cannot ·escape [get out].
9 My eyes ·are weak [waste away] from ·crying [affliction].
Lord, I have ·prayed [called] to you every day;
I have ·lifted [spread out] my hands to you [C in prayer].
10 Do you ·show [L do] your ·miracles [wonderful acts] for the dead?
Do their ·spirits [shades; departed] rise up and ·praise [thank] you? ·
11 Will your ·love [loyalty] be ·told [recounted] in the grave?
Will your ·loyalty [faithfulness] be told in ·the place of death [L Abaddon/Destruction]?
12 Will your ·miracles [wonderful acts] be known in the ·dark grave [L darkness]?
Will your ·goodness [righteousness] be known in the land of forgetfulness?
13 But, Lord, I have called out to you for help;
every morning ·I pray to you [L my prayer comes before you].
14 Lord, why do you reject me?
Why do you hide your face from me?
15 I have been ·weak [afflicted] and dying since I was young.
I suffer from your terrors, and I am ·helpless [or depressed].
16 ·You have been angry with me [L Your wrath has passed over me],
and your terrors have ·destroyed [or silenced] me.
17 They surround me daily like ·a flood [water; C representing chaos];
they ·are [go] all around me.
18 You have ·taken away [removed me from] my loved ones and friends.
Darkness is my only friend.
Safe in the Lord
91 Those who ·go to God Most High for safety [L dwell/sit in the shelter of God Most High]
will ·be protected by [lodge in the shade/shadow of] the Almighty.
2 I will say to the Lord, “You are my ·place of safety [refuge] and ·protection [fortress].
You are my God and I ·trust [have confidence in] you.”
3 God will ·save [protect] you from ·hidden traps [L the snare of the fowler]
and from deadly ·diseases [pestilence].
4 He will cover you with his feathers,
and under his wings you ·can hide [will find refuge; Deut. 32:11; Is. 31:5; Matt. 23:37; Luke 13:34].
His ·truth [faithfulness] will be your shield and ·protection [buckler; C a small shield].
5 You will not fear any ·danger by [terror at] night
or an arrow that flies during the day.
6 ·You will not be afraid of diseases [L …or the pestilence] that ·come [walks; stalks] in the dark
or ·sickness [L stings] that ·strikes [devastates; overpowers] at noon.
7 At your side one thousand people may ·die [L fall],
or even ten thousand ·right beside you [L at your right hand],
but ·you will not be hurt [L it will not touch you].
8 You will only ·watch [L look with your eyes]
and see the wicked ·punished [recompensed].
9 ·The Lord is your protection [L For you, Lord, are my refuge];
you have made God Most High your ·place of safety [dwelling place].
10 Nothing ·bad [evil; harmful] will ·happen to [befall] you;
no ·disaster [blow; or plague] will ·come to [approach] your ·home [L tent].
11 He has ·put his angels in charge of [L commanded his angels/messengers concerning] you
to ·watch over [keep; guard] ·you wherever you go [L all your ways].
12 They will ·catch you [lift you up] in their hands
so that you will not hit your foot on a rock [Matt. 4:6; Luke 4:10–11].
13 You will ·walk [tread] on lions and cobras;
you will ·step on [trample] strong lions and snakes.
14 The Lord says, “Whoever ·loves [desires] me, I will ·save [rescue].
I will ·protect [lift to safety] those who know ·me [L my name].
15 They will call to me, and I will answer them.
I will be with them in ·trouble [distress];
I will rescue them and ·honor [glorify] them.
16 I will ·give them a long, full life [L satisfy them with length of days],
and ·they will see how I can save [L show them my salvation/victory].”
Thanksgiving for God’s Goodness
A psalm. A song for the Sabbath day [Ex. 20:8–11; Deut. 5:12–15].
92 It is good to ·praise [thank] you, Lord,
to ·sing praises to [L make a psalm to the name of] God Most High.
2 It is good to ·tell of [proclaim] your ·love [loyalty] in the morning
and of your ·loyalty [faithfulness] at night.
3 It is good to praise you with the ten-stringed lyre
and ·with the soft-sounding [melody of the] harp.
4 Lord, you have made me ·happy [rejoice] by what you have done;
I will ·sing [shout] for joy about ·what your hands have done [L the works of your hand].
5 Lord, ·you have done such great things [L how great are your works]!
How deep are your thoughts [Is. 55:8; Rom. 11:33–34]!
6 ·Stupid [Senseless; Dull-witted] people don’t know these things,
and fools don’t understand.
7 Wicked people ·grow [may sprout] like the grass.
Evil people ·seem to do well [may blossom/flourish],
but they will be ·destroyed [doomed] forever.
8 But, Lord, you will be ·honored [exalted] forever.
9 Lord, surely your enemies,
surely your enemies will ·be destroyed [perish],
and all who do evil will be scattered.
10 But you have ·made me as strong as [exalted my horn like; C symbol of strength] an ox.
You have poured ·fine [rich; fresh] oils on me [C a gesture of hospitality].
11 When ·I [L my eyes] looked, I saw my enemies;
I heard the cries of those who ·are against me [L rose against me with evil; C he sees and hears the defeat of his enemies].
12 But ·good [righteous] people will ·grow [sprout] like palm trees [1:3; 52:8];
they will ·be tall [grow great] like the cedars of Lebanon [C trees that are strong, majestic, and long-lived].
13 Like trees planted in the ·Temple [L house] of the Lord,
they will ·grow strong [sprout] in the courtyards of our God.
14 When they are old, they will still produce fruit;
they will be healthy and ·fresh [green; verdant].
15 They will ·say [proclaim] that the Lord is ·good [virtuous; full of integrity; upright].
He is my Rock [28:1; 42:9; 62:2; Deut. 32:4], and there is no wrong in him.
Abimelech Becomes King
9 Abimelech [8:31] son of Jerub-Baal [C Gideon; 6:32] went to his ·uncles [L mother’s brothers] in the city of Shechem. He said to ·his uncles [L them] and all of his mother’s ·family group [clan], 2 “·Ask [or Whisper to; L Speak in the ears of] the ·leaders [leading citizens; lords] of Shechem, ‘Is it better for the seventy sons of Gideon to rule over you or for one man to rule?’ Remember, I am your ·relative [L bone and your flesh].”
3 Abimelech’s ·uncles [mother’s brothers] ·spoke to [or whispered to; L spoke in the ears of] all the ·leaders [leading citizens; lords] of Shechem about this [L for him; on his behalf]. And ·they decided [they were inclined; L their heart was stretched] to follow Abimelech, because they said, “He is our ·relative [brother].” 4 So the leaders of Shechem gave Abimelech about ·one and three-quarter pounds [L seventy pieces/coins] of silver from the temple of the god Baal-Berith [8:33]. Abimelech used the silver to hire some worthless, reckless men, who ·followed him wherever he went [L went after him]. 5 He went to Ophrah, the hometown of his father, and murdered his seventy brothers, the sons of Jerub-Baal [C Gideon; 6:32]. He killed them all on one stone. But Jerub-Baal’s youngest son, Jotham, hid from Abimelech and ·escaped [survived; was left]. 6 Then all of the leaders of Shechem and Beth Millo [C “house of the fill”; probably the earthen structure on which the Tower of Shechem (v. 46) was built] gathered beside the ·great tree [oak] by the pillar [C likely an object of pagan worship] in Shechem. There they made Abimelech their king.
Jotham’s Story
7 When Jotham heard this, he went and stood on the top of Mount Gerizim. He shouted to the people: “Listen to me, you ·leaders [leading citizens; lords] of Shechem, so that God will listen to you! 8 One day the trees decided to ·appoint [L anoint] a king to rule over them. They said to the olive tree, ‘·You be king [Rule; Reign] over us!’
9 “But the olive tree said, ‘Men and gods are honored by my oil. Should I ·stop making it [L cease my fatness/abundance] and go and sway over the other trees?’ [C Ancient kings were sometimes compared to trees, providing shelter and protection for their subjects.]
10 “Then the trees said to the fig tree, ‘Come and ·be king [rule; reign] over us!’
11 “But the fig tree answered, ‘Should I stop making my sweet and good fruit and go and sway over the other trees?’
12 “Then the trees said to the vine, ‘Come and ·be king [rule; reign] over us!’
13 “But the vine answered, ‘My new wine makes men and gods happy. Should I stop making it and go and sway over the trees?’
14 “Then all the trees said to the thornbush, ‘Come and ·be king [rule; reign] over us.’
15 “But the thornbush said to the trees, ‘If you really want to ·appoint [L anoint] me king over you, come and ·find shelter [take refuge] in my shade! But if not, let fire come out of the thornbush and ·burn up [consume; devour] the cedars of Lebanon!’ [C A worthless thornbush provides no shelter and burns hot and quick (Ps. 58:9), igniting the great cedars of Lebanon (the most valuable trees in the ancient Near East); see v. 20.]
16 “Now, ·were you completely honest and sincere [L if you acted in truth and integrity/blamelessness] when you made Abimelech king? ·Have you [L And if you have] been fair to Jerub-Baal [C Gideon; 6:32] and his ·family [L house]? ·Have [L And if] you treated him as ·you should [L his hands deserved]?
19 So then, if you have ·been honest and sincere [acted in truth and integrity/blamelessness] to Jerub-Baal [C Gideon; 6:32] and his ·family [L house] today, ·be happy with [rejoice in] Abimelech as your king. And may he ·be happy with [rejoice in] you! 20 But if not, may fire come out of Abimelech and completely burn you ·leaders [leading citizens; lords] of Shechem and Beth Millo [C the cedars of Lebanon in the allegory; v. 15]! Also may fire come out of the ·leaders [leading citizens; lords] of Shechem and Beth Millo and burn up Abimelech!”
21 Then Jotham ran away and escaped to the city of Beer [C meaning “well”]. He lived there because he was afraid of his brother Abimelech.
13 The leaders saw that Peter and John were ·not afraid to speak [bold; confident], and they ·understood [discovered; found out] that these men ·had no special training or education [or were common/ordinary and uneducated; C no formal training from a rabbi in teaching Scripture]. So they were amazed. Then they realized that Peter and John had been with Jesus. 14 Because they saw the healed man standing there beside the two apostles, they could say nothing against them. 15 After the leaders ordered them to leave the ·meeting [or Sanhedrin; C a council of the chief leaders of the Jewish people], they began to ·talk to [confer with] each other. 16 They said, “What shall we do with these men? Everyone [L who lives] in Jerusalem knows they have done a great ·miracle [L sign], and we cannot say it is not true. 17 But to keep it from spreading among the people, we must warn them not to talk to people anymore ·using that name [or about that name/person].”
18 So they called Peter and John in again and ·told [commanded; ordered] them not to ·speak [preach] or to teach at all in the name of Jesus. 19 But Peter and John answered them, “You ·decide [judge] what ·God would want [L is right before God]. Should we ·obey [listen to] you or God? 20 [L For] We cannot ·keep quiet [stop speaking] about what we have seen and heard.” 21 The leaders ·warned [threatened] the apostles again and let them go free. They could not find a way to punish them, because all the people were praising God for what had ·been done [happened]. 22 The man who received the ·miracle [L sign] of healing was more than forty years old.
The Believers Pray
23 After Peter and John ·left the meeting of leaders [L were released], they went to their own group and ·told them [reported] everything the ·leading [T chief] priests and the elders had said to them. 24 When the believers heard this, they ·prayed [L raised their voices] to God together, “·Lord [or Sovereign; Master], you are the One who made the sky, the earth, the sea, and everything in them [Gen. 1; Ps. 8; 19; 104]. 25 By the Holy Spirit, through our father David your ·servant [or child], you said:
‘Why are the ·nations [Gentiles] ·so angry [furious; raging]?
Why are the people ·making useless plans [plotting in vain]?
26 The kings of the earth ·prepare to fight [take their stand],
and their ·leaders [rulers] ·make plans [or gather; assemble] together
against the Lord
and his ·Christ [Messiah; Anointed One; Ps. 2:1–2; C the psalm describes the unrest of subject nations at the coronation of Israel’s anointed king].’
27 ·These things really happened when [For truly; Indeed] Herod, Pontius Pilate, and ·some Jews [the people of Israel] and Gentiles all came together here in ·Jerusalem [L this city] against your holy ·servant [child] Jesus, the One you ·made to be the Christ [L anointed; Luke 4:18; C Christ in Greek and Messiah in Hebrew mean “anointed one”]. 28 These people made your plan happen because of your ·power [L hand] and your ·will [purpose]. [or L They did whatever your hand and your purpose predestined/determined beforehand to be done.] 29 And now, Lord, ·listen to [consider] their threats. Lord, help us, your ·servants [slaves], to speak your ·word [message] ·without fear [L with all boldness/confidence]. 30 ·Show us your power [L Stretch out your hand] to heal. Give ·proofs [signs] and ·make miracles happen [wonders] by the ·power [L name] of Jesus, your holy ·servant [or child].”
31 After they had prayed, the place where they were meeting was shaken. They were all filled with the Holy Spirit, and they spoke God’s ·word [message] ·without fear [L with boldness/confidence/courage].
The Wedding at Cana
2 ·Two days later [L On the third day] there was a wedding in the town of Cana in Galilee [C of uncertain location, probably near Nazareth]. Jesus’ mother was there, 2 and Jesus and his ·followers [disciples] were also invited to the wedding. 3 When all the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 Jesus answered, “·Dear woman [L Woman; C a respectful form of address in that culture], ·why come to me [what concern is that to me and to you; L what to me and to you]? My ·time [L hour; C here and throughout John, Jesus’ “hour” refers to his messianic sacrifice on the cross] has not yet come.”
5 His mother said to the servants, “Do whatever he tells you to do.”
6 In that place there were six stone water jars that the Jews used in their washing ceremony [C a Jewish ritual before eating, before worshiping in the Temple, and at other special times]. Each jar held about twenty or thirty gallons [C Greek: two or three metretai; each about nine gallons or forty liters].
7 Jesus said to the servants, “Fill the jars with water.” So they filled the jars to the ·top [brim].
8 Then he said to them, “Now take some out and give it to the ·master of the feast [chief steward; headwaiter].”
So they took the water to the master. 9 When he tasted it, the water had become wine. He did not know where the wine came from, but the servants who had brought the water knew. The ·master of the wedding [chief steward; headwaiter] called the bridegroom 10 and said to him, “People always serve the ·best [expensive] wine first. Later, after the guests have been drinking awhile [C and are less discriminating], they serve the ·cheaper [inferior] wine. But you have saved the ·best [expensive] wine till now.”
11 So in Cana of Galilee [see 2:1] Jesus did his first ·miracle [L sign; C Jesus’ miracles are called semeia, “signs,” in John’s Gospel]. There he ·showed [revealed; manifested] his ·glory [majesty], and his ·followers [disciples] believed in him.
Jesus in the Temple(A)
12 After this, Jesus went to the town of Capernaum [C a town on the northwest shore of the Sea of Galilee] with his mother, brothers, and ·followers [disciples]. They stayed there for just a few days.
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