Book of Common Prayer
Psalm 30
A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.
1 I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.
2 O Lord my God, I cried to You and You have healed me.
3 O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).
4 Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.
5 For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)
6 As for me, in my prosperity I said, I shall never be moved.
7 By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.
8 I cried to You, O Lord, and to the Lord I made supplication.
9 What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?
10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!
11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,
12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.
Psalm 32
[A Psalm of David.] A skillful song, or a didactic or reflective poem.
1 Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
2 Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)
3 When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.
4 For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
5 I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
6 For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.
7 You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!
8 I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.
9 Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.
11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
6 Now Jericho [a fenced town with high walls] was tightly closed because of the Israelites; no one went out or came in.
2 And the Lord said to Joshua, See, I have given Jericho, its king and mighty men of valor, into your hands.
3 You shall march around the enclosure, all the men of war going around the city once. This you shall do for six days.
4 And seven priests shall bear before the ark seven trumpets of rams’ horns; and on the seventh day you shall march around the enclosure seven times, and the priests shall blow the trumpets.
5 When they make a long blast with the ram’s horn and you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the enclosure shall fall down in its place and the people shall go up [over it], every man straight before him.
6 So Joshua son of Nun called the priests and said to them, Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.
7 He said to the people, Go on! March around the enclosure, and let the armed men pass on before the ark of the Lord.
8 When Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord and blew the trumpets, and the ark of the covenant of the Lord followed them.
9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, the priests blowing the trumpets as they went.
10 But Joshua commanded the people, You shall not shout or let your voice be heard, nor shall any word proceed out of your mouth until the day I tell you to shout. Then you shall shout!
11 So he caused the ark of the Lord to go around the city once; and they came into the camp and lodged in the camp.
12 Joshua rose early in the morning and the priests took up the ark of the Lord.
13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of the Lord passed on, blowing the trumpets continually; and the armed men went before them and the rear guard came after the ark of the Lord, the priests blowing the trumpets as they went.
14 On the second day they compassed the city enclosure once and returned to the camp. So they did for six days.
13 Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment.(A)
2 Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them].
3 For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.
4 For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer.
5 Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience.
6 For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
7 Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.
26 Now as they were eating, Jesus took bread and, [a]praising God, gave thanks and asked Him to bless it to their use, and when He had broken it, He gave it to the disciples and said, Take, eat; this is My body.
27 And He took a cup, and when He had given thanks, He gave it to them, saying, Drink of it, all of you;
28 For this is My blood of the new covenant, which [[b]ratifies the agreement and] is [c]being poured out for many for the forgiveness of sins.(A)
29 I say to you, I shall not drink again of this fruit of the vine until that day when I drink it with you new and [d]of superior quality in My Father’s kingdom.
30 And when they had sung a hymn, they went out to the Mount of Olives.
31 Then Jesus said to them, You will all be offended and stumble and fall away because of Me this night [distrusting and deserting Me], for it is written, I will strike the Shepherd, and the sheep of the flock will be scattered.(B)
32 But after I am raised up [to life again], I will go ahead of you to Galilee.
33 Peter declared to Him, Though they all are offended and stumble and fall away because of You [and distrust and desert You], I will never do so.
34 Jesus said to him, Solemnly I declare to you, this very night, before a [e]single rooster crows, you will deny and disown Me three times.
35 Peter said to Him, Even if I must die with You, I will not deny or disown You! And all the disciples said the same thing.
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