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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 148-150

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

149 Praise Hashem. Shiru l’Adonoi shir chadash (Sing unto Hashem a new song), and His praise in the Kahal Chasidim.

Let Yisroel rejoice in Him that made him; let the Bnei Tziyon be glad in their Melech.

Let them praise Shmo in the dance; let them sing zemirot unto Him with the tambourine and kinnor.

For Hashem taketh pleasure in His people; He will crown the meek with Yeshuah (salvation).

Let the Chasidim be joyful in kavod; let them sing for joy upon their beds.

Let the high praises of G-d be in their mouth, and a two-edged sword in their hand;

To execute vengeance upon the Goyim, and punishments upon the people;

To bind their melachim with chains, and their nobles with shackles of barzel (iron);

To execute upon them the mishpat katuv (written judgment); this honor have all His Chasidim. Hallelu Hashem.

150 Praise Hashem. Hallelu El (Praise G-d) in His Kodesh [Beis Hamikdash]; Hallelu Him in the raki’a [see Bereshis 1:6] of His might.

Hallelu Him for His gevurot (mighty acts); hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar; hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance; hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals; hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem. Praise Hashem!

Tehillim 114-115

114 When Yisroel went out of Mitzrayim, Bais Ya’akov from a people of foreign tongue,

Yehudah was His kodesh (sanctuary), and Yisroel His dominion.

The yam saw it, and fled; Yarden was driven back.

The harim skipped like rams, and the little hills like lambs.

What ailed thee, O thou yam, that thou didst flee? Thou Yarden, that thou wast driven back?

Ye harim, that ye skipped like rams; and ye little hills, like lambs?

Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya’akov;

Which turned the rock into a pool of mayim, the flint into a spring of mayim.

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

Yehoshua 1

Now after the mot Moshe Eved Hashem it came to pass, that Hashem spoke unto Yehoshua ben Nun, mesharet Moshe, saying,

Moshe Avdi is dead; now therefore arise, cross over this Yarden, thou, and kol HaAm Hazeh, unto HaAretz which I do give to them, even to the Bnei Yisroel.

Every place that the sole of your regel shall tread upon, that have I given unto you, just as I said unto Moshe.

From the midbar and this Levanon even unto the Nahar Hagadol, the river Euphrates, all the land of the Chittim, and unto the Yam HaGadol toward the going down of the shemesh, shall be your territory.

There shall not any ish be able to stand before thee all the days of thy life; as I was with Moshe, so I will be with thee; I will not fail thee, nor forsake thee.

Chazak! (be strong!) And be of good courage: for unto HaAm Hazeh shalt thou divide for a nachalah HaAretz, which I swore unto their avot to give them.

Only chazak (be strong) and very courageous, that thou mayest be shomer to do according to kol HaTorah, which Moshe Avdi commanded thee; turn not from it to the yamin or to the semol, in order that thou mayest succeed everywhere thou goest.

This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.

10 Then Yehoshua commanded the Shotrei HaAm, saying,

11 Pass through the machaneh, and command HaAm, saying, Prepare you supplies; for within shloshet yamim ye shall pass over this Yarden, to go in to possess HaAretz, which Hashem Eloheichem giveth you to possess it.

12 And to the Reubeni, and to the Gadi, and to the half tribe of Menasheh, spoke Yehoshua, saying,

13 Remember the devar which Moshe Eved Hashem commanded you, saying, Hashem Eloheichem hath given you menuchah, and hath given you HaAretz Hazot.

14 Your nashim, your little ones, and your livestock, shall remain in the land which Moshe gave you beyond the Yarden; but ye shall cross over ahead of your achim armed, all the gibborei hachayil, and help them;

15 Until Hashem has given your achim menuchah, as He hath given you, and they also have possessed HaAretz which Hashem Eloheichem giveth them; then ye shall return unto the land of your possession, and occupy it, which Moshe Eved Hashem gave you beyond Yarden toward the rising of the shemesh.

16 And they answered Yehoshua, saying, All that thou commandest us we will do, and everywhere thou sendest us, we will go.

17 According as we paid heed unto Moshe in all things, so will we pay heed unto thee; only Hashem Eloheicha be with thee, just as He was with Moshe.

18 Whosoever he be that doth rebel against thy commandment, and will not pay heed unto thy devarim in all that thou commandest him, he shall be put to death; rak chazak (only be strong) and be of good courage.

Gevurot 21:3-15

And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.

But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.

And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.

And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.

And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Ex 15:20; Judg 4:4; Neh 6:14]

10 And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.

11 And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [MELACHIM ALEF 22:11; Isa 20:2- 4; Jer 13:1-11]

12 And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.

13 Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."

14 And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

15 And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.

Markos 1:21-27

21 And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).

22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.

23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,

24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).

25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.

26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.

27 And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?

Orthodox Jewish Bible (OJB)

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