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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Lexham English Bible (LEB)
Version
Psalm 88

A Prayer for Help in Despair

A song. A psalm of the sons of Korah.

For the music director; according to Mahalath Leannoth.

A maskil of Heman the Ezrahite.[a]

88 O Yahweh, God of my salvation,
I cry out by day and through the night before you.
Let my prayer come before you;
incline your ear to my cry.
For my soul is full with troubles,
and my life approaches Sheol.
I am reckoned with those descending to the pit.
I am like a man[b] without strength,[c]
set free[d] among the dead,
like the slain lying in the grave,
whom you no longer remember,
even those cut off from your hand.
You have set me in the pit below,
in dark places, in the depths.
Your wrath presses upon me,
and you afflict me with all your waves. Selah
You have removed my acquaintances far from me.
You have made me detestable[e] to them.
I am confined and cannot go out.
My eye languishes from misery.
I call on you, O Yahweh, every day;
I spread out my hands[f] to you.
10 Do you work wonders[g] for the dead?
Or do the departed spirits[h] rise up to praise you? Selah
11 Is your loyal love told in the grave,
or your faithfulness in the underworld?[i]
12 Are your wonders[j] known in the darkness,
or your righteousness[k] in the land of forgetfulness?
13 But as for me, I cry for help to you, O Yahweh,
and in the morning my prayer comes before you.
14 Why do you reject my soul, O Yahweh?
Why do you hide your face from me?
15 I am afflicted and perishing from my youth.
I bear your terrors. I am distraught.[l]
16 Your burning anger has passed over me;
your sudden fears have destroyed me.
17 They surround me like water all the day;
they circle about me altogether.
18 You have removed loved one and friend far from me,
my acquaintances far from my darkness.

Psalm 91-92

God’s Protection in Times of Crisis

91 One who lives in the secret place[a] of the Most High
will lodge in the shadow of Shaddai.[b]
I will say to Yahweh, “You are my refuge and my fortress,
my God in whom I trust.”
For he will deliver[c] you from the snare of the fowler,
from the plague of destruction.
With his feathers he will cover you,
and under his wings you can take refuge.
His faithfulness will be a shield and a buckler.[d]
You need not fear the terror of the night,
or the arrow that flies by day,
or the plague that spreads in the darkness,
or the destruction that devastates at noon.
A thousand may fall at your side,
and ten thousand at your right hand,
but it will not come near you.
You will only look with your eyes,
and see the punishment of the wicked.
For you, O Yahweh, are my refuge.
You have made the Most High your dwelling place.[e]
10 No harm will befall you,
and no plague will come near your tent.
11 For he will command his angels concerning you,
to watch over you in all your ways.
12 In their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on lion and viper;
you will trample young lion and serpent.
14 Because he loves me, therefore I will deliver him;
I will protect[f] him because he knows my name.
15 He will call upon me and I will answer him;
I will be with him in trouble;
I will rescue and honor him.
16 With long life[g] I will satisfy him,
and show him my salvation.

Thanksgiving to Yahweh for Victory

A psalm. A song. For the Sabbath day.[h]

92 It is good to give thanks to Yahweh,
and to sing praise concerning your name, O Most High;
to declare in the morning your loyal love
and your faithfulness in the night,
on the ten string, and on the harp,
with a melody on the lyre.
For you, O Yahweh, have made me glad by your work;
by the deeds of your hands I sing for joy.
How great are your deeds, O Yahweh;
how very deep are your thoughts.
The brutish man does not know,
and the fool cannot understand this.
When the wicked flourish like grass
and all the workers of evil blossom,
it is so they can be destroyed forever.
But you are on high forever, O Yahweh.
For behold, your enemies, O Yahweh,
for behold, your enemies will perish.
All the workers of evil will be scattered.
10 But you have exalted my horn like that of a wild ox;
you have anointed me[i] with fresh oil.
11 And so my eye looks on my enemies.[j]
My ears hear those evildoers who rise up against me.
12 The righteous[k] will flourish like the date palm.
They will grow like a cedar in Lebanon.
13 Planted in the house[l] of Yahweh,
they will flourish in the courts of our God.
14 They will still prosper in old age.
They will be fat and luxuriant,[m]
15 to declare that Yahweh is upright.
He is my rock, and there is no injustice[n] in him.

Numbers 13:1-3

Spies Sent to Spy Out the Land of Canaan

13 And Yahweh spoke to Moses, saying, “Send for yourself men, and let them explore the land of Canaan, which I am about to give to the Israelites;[a] from each tribe of his father send one man,[b] everyone a leader among them.” So Moses sent them from the desert of Paran on the command of Yahweh; all of the men were leaders[c] of the Israelites.[d]

Numbers 13:21-30

21 So they went up and explored the land from the desert of Zin until Rehob, at Lebo Hamath.[a] 22 They went up through the Negev[b] and came to Hebron, where[c] Ahiman, Sheshai, and Talmai the descendants of the Anakites were. (Hebron was built seven years before Zoan in Egypt.) 23 And they came up to the valley[d] of Eshcol, and they cut off a vine branch and one cluster of grapes from there; they carried it on a pole between two men, with pomegranates and figs. 24 That place he called the valley[e] of Eshcol on account of the cluster of grapes that the Israelites[f] cut off from there.

The Spies Return

25 They returned from exploring the land at the end of forty days.[g] 26 And they came[h] to Moses and Aaron and to the entire community of the Israelites[i] in the desert of Paran at Kadesh; they brought back word to them and to all the community, and they showed them the fruit of the land. 27 And they told him,[j] “We came to the land that you sent us, and it is flowing of milk and honey; this is its fruit. 28 Yet the people who are inhabiting it are strong and the cities are fortified and very large; moreover, we saw the descendants of the Anakites there. 29 The Amalekites are living in the land of the Negev;[k] the Hittites, Jebusites, and the Amorites are living in the hill country; and the Canaanites are living at the sea and on the banks of the Jordan.”

30 And Caleb silenced the people before Moses and said, “Surely, let us go up and let us take possession of it because surely we will be able to prevail over it.”

Romans 2:25-3:8

25 For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision. 26 Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision? 27 And the uncircumcised person by nature who carries out the law will judge you who, though provided with the precise written code[a] and circumcision are a transgressor of the law. 28 For the Jew is not one outwardly[b], nor is circumcision outwardly[c], in the flesh. 29 But the Jew is one inwardly[d], and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.

Jews Still Have an Advantage

Therefore, what is the advantage of the Jew, or what is the use of circumcision? Much in every way. For first, that they were entrusted with the oracles of God. What is the result[e] if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? May it never be! But let God be true but every human being a liar, just as it is written,

“In order that you may be justified in your words,
    and may prevail when you are[f] judged.”[g]

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[h] condemnation is just!

Matthew 18:21-35

The Parable of the Unforgiving Slave

21 Then Peter came up to him and[a] said,[b] “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven![c]

23 “For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24 And when[d] he began to settle them,[e] someone was brought to him who owed ten thousand talents. 25 And because[f] he did not have enough[g] to repay it,[h] the master ordered him to be sold, and his[i] wife and his[j] children and everything that he had, and to be repaid. 26 Then the slave threw himself to the ground and[k] began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27 So the master of that slave, because he[l] had compassion, released him and forgave him the loan. 28 But that slave went out and[m] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,[n] saying, ‘Pay back everything that you owe!’ 29 Then his fellow slave threw himself to the ground and[o] began to implore[p] him, saying, ‘Be patient with me and I will repay you!’ 30 But he did not want to, but rather he went and[q] threw him into prison until he would repay what was owed. 31 So when[r] his fellow slaves saw what had happened, they were extremely distressed, and went and[s] reported to their master everything that had happened. 32 Then his master summoned him and[t] said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33 Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34 And because he[u] was angry, his master handed him over to the merciless jailers[v] until he would repay everything that was owed. 35 So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”

Lexham English Bible (LEB)

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