Book of Common Prayer
Psalm 75
For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]
1 We thank You, O True God.
Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.
2 You say, “At the time that I choose,
I will judge and do so fairly.
3 When the earth and everyone living upon it spin into chaos,
I am the One who stabilizes and supports it.”[b]
[pause][c]
4 “I discipline the arrogant by telling them, ‘No more bragging.’
I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
5 Do not thrust your horn into the air, issuing a challenge,
and never speak with insolence when you address Me.’”
6 There is no one on earth who can raise up another to grant honor,
not from the east or the west, not from the desert.
There is no one. God is the only One.
7 God is the only Judge.
He is the only One who can ruin or redeem a man.
8 For the Eternal holds a full cup of wine in His hand—
a chalice well stirred and foaming full of wrath.
He pours the cup out,
and all wicked people of the earth drink it up—every drop of it!
9 But I will tell of His great deeds forever.
I will sing praises to Jacob’s True God.
10 I will cut off the horns of strength raised by the wicked,
but I will lift up the horns of strength of the righteous.
Psalm 76
For the worship leader. A song of Asaph accompanied by strings.
This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”
1 The One known in Judah is the True God;
in Israel, His name is great.
2 He has made Salem[e] His home;
indeed, He rests in Zion.
3 There He destroyed the instruments of war:
flaming arrows, shields, and swords.
[pause][f]
4 You rise and shine like the dawn.
You are more majestic than the mountains where game runs wild.
5 The strong-hearted enemies were plundered;
they were buried in slumber.
Even the noble warriors
could not raise a hand to stop You.
6 O True God of Jacob, with just Your rebuke
both horse and rider fell into a deep sleep.
7 You are feared; yes, You.
And who can stand before You when Your anger flares?
8 You decreed judgment from the heavens.
The earth heard it and was petrified with fear, completely still,
9 When the True God arose for judgment
to deliver all the meek of the earth.
[pause]
10 For the wrath of man will end in praise of You,
and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
and do all you promised;
Let all the nations around you bring gifts
to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
and inspires fear in the hearts of the kings of the earth.
Psalm 23
A song of David.
Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.
When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.
In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.
1 The Eternal is my shepherd, He cares for me always.
2 He provides me rest in rich, green fields
beside streams of refreshing water.
He soothes my fears;
3 He makes me whole again,
steering me off worn, hard paths
to roads where truth and righteousness echo His name.
4 Even in the unending shadows of death’s darkness,
I am not overcome by fear.
Because You are with me in those dark moments,
near with Your protection and guidance,
I am comforted.
5 You spread out a table before me,
provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
filling my cup again and again with Your grace.
6 Certainly Your faithful protection and loving provision will pursue me
where I go, always, everywhere.
I will always be with the Eternal,
in Your house forever.
Psalm 27
A song of David.
1 The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
7 I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
8 The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
9 You have always answered my call.
Don’t hide from me now.
Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.
11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.
13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.
14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.
3 At that time (when the Eternal One spoke with Moses on Mount Sinai), the lineage of Aaron and Moses went like this: 2 Aaron’s sons were Nadab (the eldest), Abihu, Eleazar, and Ithamar— 3 actually, they were his sons who were anointed as priests, who were supposed to work as priests. 4 But Nadab and Abihu perished in the presence of the Eternal when they failed to follow God’s instructions and offered profane fire at Sinai. They didn’t have any children. The other two, Eleazar and Ithamar, carried on as priests for Aaron’s lifetime.
5 Then the Eternal One told Moses,
Eternal One: 6 Summon the Levi tribe, and send them to Aaron, the priest. 7 They are to serve him and all the people in front of the tent of the congregation. They are to do the work for the tent, My sacred dwelling place. 8 They are in charge of the tent’s furnishings. Their work in service to the congregation tent is on behalf of the people of Israel. 9 These Levites are to be given exclusively to Aaron and Aaron’s sons. 10 Aaron and his descendants alone are the priests. If any outsider gets involved, he will be killed.
11 And the Eternal One spoke later to Moses.
Eternal One: 12-13 As you know, all firstborn children of each woman belong to Me. I made that clear when I killed all the Egyptian firstborn but spared Israel and its animals, setting them apart just for Me. But rather than giving all Israel’s firstborn to Me, I accept the Levites as a substitute. They will be Mine. I am the Eternal One.
Following in the path of the Spirit is not a chore; instead it opens us up to experiencing the life God has for us.
11 Look at how giant these letters are now that I am writing with my own hand!
12 The troublemakers who are putting pressure on you to be circumcised are trying to impress the flesh. They want to avoid the persecution that comes from preaching the cross of the Anointed One, the Liberating King. 13 But even those who receive circumcision can’t keep the law—although they think they can—and they hope to influence which way you go with your own skin so they can have bragging rights over your flesh.
14 May I never put anything above the cross of our Lord Jesus the Anointed. Through Him, the world has been crucified to me and I to this world. 15 Let me be clear: circumcision won’t save you—uncircumcision won’t either for that matter—for both amount to nothing. God’s new creation is what counts, and it counts for everything. 16 May peace and mercy come to all of you who live by this rule and to the Israel of God.
17 In the future, don’t let anyone cause trouble for me because I bear in my body the marks that wounded Jesus.
18 May the grace of our Lord Jesus, the Anointed One, infuse your spirit with His, brothers and sisters. Amen.
Jesus is providing an entirely different perspective on success and happiness. The new Kingdom is breaking in, and the new community is coming together. This is the logic of that Kingdom and that community: to inhabit God’s story, this is what must be done. To accrue fame and comfort and riches is counter to this new community. In the economics of this new community, real success is marked by a willingness to sacrifice one’s very life to God, and the promised rewards are immense.
17 Six days later, Jesus went up to the top of a high mountain with Peter, James, and John. 2 There, something spectacular happened: Jesus’ face began to glow and gleam and shine like the morning sun. His clothes gleamed too—bright white, like sunlight mirroring off a snowfall. He was, in a word, transfigured. 3 Suddenly there at the top of the mountain were Moses and Elijah, those icons of the faith, beloved of God. And they talked to Jesus.
Peter: 4 Lord, how amazing that we are here to see these heroes of our faith, these men through whom God spoke. Should I quickly build some shelter, three small tabernacles, for You, for Moses, and for Elijah?
5 As Peter spoke, a bright cloud enveloped all of them.
Voice from the Cloud: This is My beloved Son. With Him I am well pleased. Listen to Him.
This is but an echo of the Voice that spoke at Jesus’ ritual cleansing in baptism. It is an echo of what God said through Moses during his final sermon on the mount. God promised that although Moses could not enter the promised land, He would send His people another prophet. Moses’ very last wish for his beloved people was that they would listen to this new prophet when He would come.
6 This voice from heaven terrified the three disciples, and they fell prostrate on the ground. 7 But Jesus—who was, by this time, used to His disciples being plagued by fear—touched them.
Jesus: Get up. Don’t be afraid.
8 And when the disciples got up, they saw they were alone with their Lord.
9 The four men hiked back down the mountain, and Jesus told His disciples to stay silent.
Jesus: Don’t tell anyone what happened here, not until the Son of Man has been raised from the dead.
Why does Jesus often instruct His disciples to keep secrets? In this case, perhaps He does because He realizes they will not understand the meaning of the transfiguration until they live through that other hilltop event, the death of Jesus on the cross. Believers, like the disciples, will better understand this bath of light and revelation when they, too, come to Golgotha and the cross.
Disciples: 10 Master, why do the scribes teach that the prophet Elijah must come first?
Jesus: 11 Scripture tells us clearly that indeed Elijah will come to restore all things. 12 But see this: Elijah has come already. No one recognized him for who he was, so he was arrested and killed. That is part of the preparation of which our Scripture speaks: for the Son of Man, too, will be arrested and killed at the hands of people who do not see Him for who He is.
13 And then the disciples realized the man they knew as John the Baptist[a] was the one Jesus was speaking of.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.