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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 72

72 (0) By Shlomo:

(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
so that he can govern your people rightly
and your poor with justice.
May mountains and hills provide your people
with peace through righteousness.
May he defend the oppressed among the people,
save the needy and crush the oppressor.

May they fear you as long as the sun endures
and as long as the moon, through all generations.
May he be like rain falling on mown grass,
like showers watering the land.
In his days, let the righteous flourish
and peace abound, till the moon is no more.
May his empire stretch from sea to sea,
from the [Euphrates] River to the ends of the earth.
May desert-dwellers bow before him;
may his enemies lick the dust.
10 The kings of Tarshish and the coasts will pay him tribute;
the kings of Sh’va and S’va will offer gifts.
11 Yes, all kings will prostrate themselves before him;
all nations will serve him.

12 For he will rescue the needy when they cry,
the poor too and those with none to help them.
13 He will have pity on the poor and needy;
and the lives of the needy he will save.
14 He will redeem them from oppression and violence;
their blood will be precious in his view.

15 May [the king] live long!
May they give him gold from the land of Sh’va!
May they pray for him continually;
yes, bless him all day long.
16 May there be an abundance of grain in the land,
all the way to the tops of the mountains.
May its crops rustle like the L’vanon.
May people blossom in the city like the grasses in the fields.
17 May his name endure forever,
his name, Yinnon, as long as the sun.[a]
May people bless themselves in him,
may all nations call him happy.

18 Blessed be Adonai, God,
the God of Isra’el,
who alone works wonders.
19 Blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen. Amen.

20 This completes the prayers of David the son of Yishai.

Psalm 119:73-96

י (Yud)

73 Your hands made and formed me;
give me understanding, so I can learn your mitzvot.
74 Those who fear you rejoice at the sight of me,
because I put my hope in your word.
75 I know, Adonai, that your rulings are righteous,
that even when you humble me you are faithful.
76 Let your grace comfort me,
in keeping with your promise to your servant.
77 Show me pity, and I will live,
for your Torah is my delight.
78 Let the proud be ashamed, because they wrong me with lies;
as for me, I will meditate on your precepts.
79 Let those who fear you turn to me,
along with those who know your instruction.
80 Let my heart be pure in your laws,
so that I won’t be put to shame.

כ (Kaf)

81 I am dying to know your salvation;
my hope is in your word.
82 My eyes fail from watching for your promise;
I ask, “When will you comfort me?”
83 For I have shriveled like a wineskin in a smoky room;
still, I don’t forget your laws.
84 How long can your servant stay alive?
When will you bring judgment on my persecutors?
85 The arrogant have dug pits for me to fall in;
this is not in keeping with your Torah!
86 All your mitzvot [show your] faithfulness;
they are hounding me with lies; help me!
87 They have nearly ended my life on earth,
but I have not abandoned your precepts.
88 In keeping with your grace, revive me;
and I will observe your spoken instructions.

ל (Lamed)

89 Your word continues forever, Adonai,
firmly fixed in heaven;
90 your faithfulness through all generations;
you established the earth, and it stands.
91 Yes, it stands today, in keeping with your rulings;
for all things are your servants.
92 If your Torah had not been my delight,
I would have perished in my distress.
93 I will never forget your precepts,
for with them you have made me alive.
94 I am yours; save me
because I seek your precepts.
95 The wicked hope to destroy me,
but I focus on your instruction.
96 I see the limits of all perfection,
but your mitzvah has no bounds.

Ecclesiastes 9:11-18

11 Yet another thing I observed under the sun is that races aren’t won by the swift or battles by the strong, and that food doesn’t go to the wise or wealth to the intelligent or favor to the experts; rather, time and chance rule them all. 12 For people don’t know when their time will come any more than fish taken in the fatal net or birds caught in a snare; similarly, people are snared at an unfortunate time, when suddenly it falls on them.

13 Here is something else I have seen as wisdom under the sun, and it seemed important to me: 14 there was a small town with few people in it; and a great king came to attack it; he surrounded it and built massive siege-works against it. 15 Now there was found in it a man who was poor but wise, and by his wisdom he saved the city; yet afterwards, nobody remembered that poor man. 16 So, although I say that wisdom is better than strength, nevertheless the poor man’s wisdom is despised; nobody pays attention to what he says.

17 A wise man speaking quietly is more worth heeding
than the shouts of a ruler commanding fools.
18 Wisdom is better than weapons of war,
but a person who makes a mistake can destroy much good.

Galatians 5:1-15

What the Messiah has freed us for is freedom! Therefore, stand firm, and don’t let yourselves be tied up again to a yoke of slavery. Mark my words — I, Sha’ul, tell you that if you undergo b’rit-milah the Messiah will be of no advantage to you at all! Again, I warn you: any man who undergoes b’rit-milah is obligated to observe the entire Torah! You who are trying to be declared righteous by God through legalism have severed yourselves from the Messiah! You have fallen away from God’s grace! For it is by the power of the Spirit, who works in us because we trust and are faithful, that we confidently expect our hope of attaining righteousness to be fulfilled. When we are united with the Messiah Yeshua, neither being circumcised nor being uncircumcised matters; what matters is trusting faithfulness expressing itself through love.

You were running the race well; who has stopped you from following the truth? Whatever means of persuasion he used was not from the One who calls you. “It takes only a little hametz to leaven the whole batch of dough.” 10 I am confident that since you are united with the Lord, you will take no other view; and I am confident that the one who has been disturbing you, whoever he may be, will have to bear his punishment.

11 And as for me, brothers, if I am still preaching that circumcision is necessary, why am I still being persecuted? If that were the case, my preaching about the execution-stake would cause no offense whatever. 12 I wish the people who are bothering you would go the whole way and castrate themselves!

13 For, brothers, you were called to be free. Only do not let that freedom become an excuse for allowing your old nature to have its way. Instead, serve one another in love. 14 For the whole of the Torah is summed up in this one sentence: “Love your neighbor as yourself”;[a] 15 but if you go on snapping at each other and tearing each other to pieces, watch out, or you will be destroyed by each other!

Matthew 16:1-12

16 Then some P’rushim and Tz’dukim came to trap Yeshua by asking him to show them a miraculous sign from Heaven. But his response was, “When it is evening, you say, ‘Fair weather ahead,’ because the sky is red; and in the morning you say, ‘Storm today!’ because the sky is red and overcast. You know how to read the appearance of the sky, but you can’t read the signs of the times! A wicked and adulterous generation is asking for a sign? It will certainly not be given a sign — except the sign of Yonah!” With that he left them and went off.

The talmidim, in crossing to the other side of the lake, had forgotten to bring any bread. So when Yeshua said to them, “Watch out! Guard yourselves against the hametz of the P’rushim and Tz’dukim,” they thought he said it because they hadn’t brought bread. But Yeshua, aware of this, said, “Such little trust you have! Why are you talking with each other about not having bread? Don’t you understand yet? Don’t you remember the five loaves of the five thousand and how many baskets you filled? 10 Or the seven loaves of the four thousand and how many baskets you filled? 11 How can you possibly think I was talking to you about bread? Guard yourselves from the hametz of the P’rushim and Tz’dukim!” 12 Then they understood — they were to guard themselves not from yeast for bread but from the teaching of the P’rushim and Tz’dukim.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.