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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 30

Psalm 30

A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.

I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.

O Lord my God, I cried to You and You have healed me.

O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).

Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.

For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)

As for me, in my prosperity I said, I shall never be moved.

By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.

I cried to You, O Lord, and to the Lord I made supplication.

What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?

10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!

11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,

12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.

Psalm 32

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)

When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

Psalm 42-43

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

As the hart pants and longs for the water brooks, so I pant and long for You, O God.

My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

Exodus 25:1-22

25 And the Lord said to Moses,

Speak to the Israelites, that they take for Me an offering. From every man who gives it willingly and ungrudgingly with his heart you shall take My offering.

This is the offering you shall receive from them: gold, silver, and bronze,

Blue, purple, and scarlet [stuff] and fine twined linen and goats’ hair,

Rams’ skins tanned red, goatskins, dolphin or porpoise skins, acacia wood,

Oil for the light, spices for anointing oil and for sweet incense,

Onyx stones, and stones for setting in the ephod and in the breastplate.

Let them make Me a sanctuary, that I may dwell among them.(A)

And you shall make it according to all that I show you, the pattern of the tabernacle or dwelling and the pattern of all the furniture of it.

10 They shall make an ark of acacia wood: two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

11 You shall overlay the ark with pure gold, inside and out, and make a gold crown, a rim or border, around its top.

12 You shall cast four gold rings and attach them to the four lower corners of it, two rings on either side.

13 You shall make poles of acacia wood and overlay them with gold,

14 And put the poles through the rings on the ark’s sides, by which to carry it.

15 The poles shall remain in the rings of the ark; they shall not be removed from it [that the ark be not touched].

16 And you shall put inside the ark the Testimony [the Ten Commandments] which I will give you.

17 And you shall make a mercy seat (a covering) of pure gold, two cubits and a half long and a cubit and a half wide.

18 And you shall make two cherubim (winged angelic figures) of [solid] hammered gold on the two ends of the mercy seat.

19 Make one cherub on each end, making the cherubim of one piece with the mercy seat, on the two ends of it.

20 And the cherubim shall spread out their wings above, covering the mercy seat with their wings, facing each other and looking down toward the mercy seat.

21 You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony [the Ten Commandments] that I will give you.

22 There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.

Colossians 3:1-17

If then you have been raised with Christ [to a new life, thus sharing His resurrection from the dead], aim at and seek the [rich, eternal treasures] that are above, where Christ is, seated at the right hand of God.(A)

And set your minds and keep them set on what is above (the higher things), not on the things that are on the earth.

For [as far as this world is concerned] you have died, and your [new, real] life is hidden with Christ in God.

When Christ, Who is our life, appears, then you also will appear with Him in [the splendor of His] glory.

So kill (deaden, [a]deprive of power) the evil desire lurking in your members [those animal impulses and all that is earthly in you that is employed in sin]: sexual vice, impurity, sensual appetites, unholy desires, and all greed and covetousness, for that is idolatry (the deifying of self and other created things instead of God).

It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will),

Among whom you also once walked, when you were living in and addicted to [such practices].

But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!

Do not lie to one another, for you have stripped off the old (unregenerate) self with its evil practices,

10 And have clothed yourselves with the new [spiritual self], which is [ever in the process of being] renewed and remolded into [fuller and more perfect [b]knowledge upon] knowledge after the image (the likeness) of Him Who created it.(B)

11 [In this new creation all distinctions vanish.] There [c]is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [[d]who are the most savage of all], nor slave or free man; but Christ is all and in all [[e]everything and everywhere, to all men, without distinction of person].

12 Clothe yourselves therefore, as God’s own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper].

13 Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].

14 And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony].

15 And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ’s] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].

16 Let the word [spoken by] Christ (the Messiah) have its home [in your hearts and minds] and dwell in you in [all its] richness, as you teach and admonish and train one another in all insight and intelligence and wisdom [in spiritual things, and as you sing] psalms and hymns and spiritual songs, making melody to God with [His] grace in your hearts.

17 And whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus and in [dependence upon] His Person, giving praise to God the Father through Him.

Matthew 4:18-25

18 As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen.

19 And He said to them, Come [a]after Me [as disciples—letting Me be your Guide], follow Me, and I will make you fishers of men!

20 At once they left their nets and [b]became His disciples [sided with His party and followed Him].

21 And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them.

22 At once they left the boat and their father and [c]joined Jesus as disciples [sided with His party and followed Him].

23 And He went about all Galilee, teaching in their synagogues and preaching the good news (Gospel) of the kingdom, and healing every disease and every weakness and infirmity among the people.

24 So the report of Him spread throughout all Syria, and they brought Him all who were sick, those afflicted with various diseases and torments, those under the power of demons, and epileptics, and paralyzed people, and He healed them.

25 And great crowds joined and accompanied Him about, coming from Galilee and Decapolis [the district of the ten cities east of the Sea of Galilee] and Jerusalem and Judea and from the other [the east] side of the Jordan.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation