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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 25

25 The song of David. Lord, to thee I have raised my soul; (The psalm of David. Lord, I raise up my soul to thee;)

my God, I trust in thee, be I not ashamed. Neither mine enemies scorn me; (my God, I put my trust in thee, so do not let me shamed. And do not let my enemies scorn me;)

for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed. (for all those who trust in thee shall not be shamed. But all those who do wicked things without cause, let them be shamed.)

Lord, show thou thy ways to me; and teach thou me thy paths.

(Ad)dress thou me in thy truth, and teach thou me, for thou art God, my saviour; and I suffered thee all day. (Direct thou me in thy truth, and teach thou me, for thou art God, my saviour; and I have waited for thee all day long.)

Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world. (Lord, remember thy merciful doings; and thy constant love, which thou hast shown from long ago.)

Have thou not mind on the trespasses of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness. (Remember not the trespasses of my youth; and all my ignorance. O Lord, because of thy love, remember me; for the sake of thy goodness.)

The Lord is sweet and rightful; for this cause he shall give a law to men trespassing in the way. (The Lord is good and upright; and for this reason he hath given a way forward for those who trespass./The Lord is good and righteous; and for this reason he hath given a way back for those who trespass.)

He shall (ad)dress meek men in doom; he shall teach mild men his ways. (He shall direct the humble in their judgement; he shall teach the humble his ways.)

10 All the ways of the Lord be mercy and truth; to men seeking his testament, and his witnessings. (All the ways of the Lord be loving and faithful; for those who keep his covenant, and his teaching, or his commands.)

11 Lord, for thy name, thou shalt do mercy to my sin; for it is much. (Lord, for the sake of thy name, have thou mercy on my sin; although it is great.)

12 Who is a man, that dreadeth the Lord? he ordaineth to him a law in the way which he (should) choose. (Who is someone, who feareth the Lord?/who hath reverence for the Lord? the Lord shall ordain to him the way that he should choose.)

13 His soul shall dwell in goods; and his seed shall inherit the land. (He shall live in abundance; and his children shall inherit the land.)

14 The Lord is a firmness to men dreading him; and his testament is, that it be showed to them. (The Lord shall share his secrets with those who fear him/with those who revere him; and he shall show his covenant to them.)

15 Mine eyes be ever[more] to(ward) the Lord; for he shall pull away my feet from the snare. (My eyes be upon the Lord forevermore; for he shall pull away my feet from the snare.)

16 Behold thou to me, and have thou mercy on me; for I am one alone and poor. (Look thou on me, and have thou mercy on me; for I am all alone and poor.)

17 The tribulations of mine heart be multiplied; deliver thou me of my needs. (The troubles in my heart be multiplied; save thou me from all my troubles.)

18 See thou my meekness and my travail (See thou my troubles and my trials); and forgive thou all my trespasses.

19 Behold thou mine enemies, for they be multiplied; and they hate me by wicked hatred. (Look thou upon my enemies, for they be many; and they hate me with such wicked hatred.)

20 Keep thou my soul, and deliver me; be I not ashamed, for I hoped in thee. (Keep thou me alive, and save me; let me not be shamed, for I put my trust in thee.)

21 Innocent men and rightful cleaved to me; for I suffered thee. (Let innocence and uprightness, or integrity, cleave to me; for I have waited for thee.)

22 God, deliver thou Israel; from all his tribulations. (God, save thou the people of Israel; from all their troubles.)

Psalm 9

Into the end, for the privates of the son, the psalm of David. Lord, I shall acknowledge to thee in all mine heart; I shall tell all thy marvels. (Unto forever, for the secrets of the son, the song of David. Lord, I shall praise thee with all my heart; I shall tell of all thy marvellous deeds.)

Thou Highest, I shall be glad, and I shall be fully joyful in thee; I shall sing to thy name. (O Most High, I shall be glad, and I shall rejoice in thee; I shall sing to thy name.)

For thou turnest mine enemy aback; they shall be made feeble, and shall perish from thy face (they shall be made weak, and they shall perish before thee).

For thou hast made my doom, and my cause; thou, that deemest rightfulness, hast set on the throne. (For thou hast made judgement in favour of me, and my case; thou, who judgest righteousness, sittest on the throne.)

Thou hast blamed heathen men, and the wicked perished; thou hast done away the name of them into the world, and into the world of world. (Thou hast rebuked the heathen, and destroyed the wicked; thou hast done away their names forever and ever.)

The swords of the enemy have failed into the end; and thou hast destroyed the cities of them. The mind of them hath perished with sound; (The swords of the enemy have failed to the end; and thou hast destroyed their cities. The memory of them hath perished without a trace;)

and the Lord dwelleth [into] without end. He hath made ready his throne in doom; (but the Lord liveth forever. He hath made his throne ready for judgement;)

and he shall deem the world in equity, he shall deem peoples in rightfulness. (and he shall judge the world with equity, or with fairness, and he shall judge the peoples with righteousness, or with justice.)

And the Lord is made refuge, either help, to a poor man; an helper in covenable times in tribulation. (And the Lord is made a refuge, or a helper, to the poor; yea, a helper in their time of trouble.)

10 And they, that know thy name, have hope in thee; for thou, Lord, hast not forsaken them that seek thee. (And they, who know thy name, shall put their trust in thee; for thou, Lord, hast not deserted those who seek thee.)

11 Sing ye [psalms] to the Lord, that dwelleth in Zion; tell ye his studies among heathen men. (Sing ye songs to the Lord, who liveth in Zion; tell ye of his deeds to the heathen.)

12 God forgetteth not the cry of poor men; for he hath mind of them, and he seeketh the blood of them. (For God forgetteth not the cry of the poor; yea, he hath remembered them, and he seeketh to avenge them.)

13 Lord, have thou mercy on me; see thou my meekness of mine enemies. Which enhancest me from the gates of death; (Lord, have thou mercy on me; see thou all the trouble that my enemies have caused me. But thou hast lifted me up from the gates of death;)

14 that I tell all thy praisings in the gates of the daughter of Zion. I shall be fully joyful in thine health/I shall joy fully in thine health; (so that I can tell out all thy praises in the gates of the daughter of Zion. I shall make full out joy in thy salvation of me/I shall rejoice in thy deliverance of me;)

15 heathen men be fast-set in the perishing, which they made. In this snare, which they hid, the foot of them is caught. (but let the heathen be set fast in the perishing, which they themselves have made. Yea, let their feet be caught in the snare, which they themselves have hid.)

16 The Lord making dooms shall be known; the sinner is taken in the works of his hands. (The Lord is known by the judgements which he maketh; the sinner is caught in the works of his own hands.)

17 Sinners be turned (al)together into hell; all folks, that forget God. (Let all the sinners be sent down into Sheol, or the land of the dead; yea, all the nations who forget about God.)

18 For the forgetting of a poor man shall not be into the end; the patience of poor men shall not perish into the end. (But the poor shall not always be forgotten; the hope of the poor shall not always be unfulfilled.)

19 Lord, rise thou up, a man be not comforted; [the] folks be deemed in thy sight. (Lord, rise thou up, and do not let anyone boast of his own strength; let the nations be judged before thee.)

20 Lord, ordain thou a law maker upon them; know folks, that they be men. (Lord, make them afraid; let all the nations know, that they only be people.)

Psalm 15

15 The psalm of David. Lord, who shall dwell in thy tabernacle; either who shall rest in thine holy hill? (The song of David. Lord, who shall rest in thy Temple? who shall live on thy holy hill?)

He that entereth without wem; and worketh rightfulness. He that speaketh truth in his heart; (He who goeth on the way without blemish, or without fault; and doeth what is right. He who speaketh the truth from his heart;)

which did not guile in his tongue. Nor did evil to his neighbour; and took not reproof against his neighbours. (and did not deceive with his tongue. Yea, he who did no evil to his neighbours; nor took up any reproach, or spreadeth any rumour, against them.)

A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not; (He who regardeth the wicked as worthless; but he honoureth those who fear the Lord/those who revere the Lord. He who sweareth an oath, or who promiseth, to his neighbour, and deceiveth him not;)

which gave not his money to usury; and took not gifts upon the innocent. He, that doeth these things, shall not be moved [into] without end. (who did not put out his money to usury; and who took no gifts, or bribes, to be against the innocent. He, who doeth these things, shall never be moved, or shaken, from his secure place in the Lord.)

Exodus 18:13-27

13 Forsooth in the tother day, Moses sat that he should deem the people, which stood nigh to Moses, from the morrowtide till to the eventide. (And the next day, Moses sat down to judge the people, who stood about him, from the morning until the evening.)

14 And when his ally had seen this, that is, all things which he did in the people, he said, What is this that thou doest in the people? why sittest thou alone, and all the people abideth thee from the morrowtide till to eventide? (And when his father-in-law had seen this, that is, all the things which he did for the people, Jethro said, What is this that thou doest for the people? why sittest thou alone, and all the people waiteth for thee from the morning until the evening?)

15 To whom Moses answered, The people cometh to me, and asketh the sentence of God;

16 and when any strife befalleth to them, they come to me, that I deem betwixt them (so that I can judge between them), and show (them) the commandments of God, and his laws.

17 And Jethro said, Thou doest a thing that is not good,

18 thou art wasted with a fond travail, both thou, and this people that is with thee; the work is above thy strengths, thou alone mayest not suffer it (thou cannot do it all alone).

19 But hear thou my words, and my counsels, and the Lord shall be with thee; be thou to the people in these things that pertain to God, that thou tell (them) the things that be said to the people; (But hear thou my words, and my counsel, and the Lord shall be with thee; it is right to represent the people before God, and to bring their causes to him;)

20 and show to the people the ceremonies, and [the] custom(s) of worshipping, and the way by which they ought to go, and the work which they ought to do.

21 Forsooth purvey thou of all the people wise men, and dreading God, in which is truth, and which hate avarice; and ordain thou of them tribunes, and centurions, and quinquagenaries, and deans [and ordain of them rulers upon thousands, and rulers upon hundreds, and rulers upon fifty, and rulers upon ten], (But find thou out of the people some men who be wise, and who fear God, in whom is truth, and who hate greed; and make thou them leaders of a thousand, and of a hundred, and of fifty, and of ten,)

22 which shall deem the people in all time; soothly whatever thing is greater, tell they to thee, and deem they only [the] less(er) things, and be it easier to thee, when the burden is parted into other men. (and they shall judge their people at all times; but whatever case is hard, or too difficult, let them tell that to thee, and judge they only the simple cases, and so it shall be easier for thee, when the burden is shared with these other men.)

23 If thou shalt do this, thou shalt fulfill the commandment of God, and thou shalt be able to bear his commandments; and all this people shall turn again with peace to their places (and all these people shall return to their places in peace).

24 And when these things were heard, Moses did all things which Jethro counselled.

25 And when noble men of all Israel were chosen, Moses ordained them princes of the people (And when some noble men were chosen out of all Israel, Moses ordained them the people’s leaders), tribunes, and centurions, and quinquagenaries, and deans [rulers upon thousands, and rulers upon hundreds, and rulers upon fifties, and rulers upon ten],

26 which deemed the people in all time; forsooth, whatever thing was harder, they told to Moses, and they deemed [the] easier things only. (who judged the people at all times; but whatever case was hard, or too difficult, they told it to Moses, and they judged only the easy, or the simple, cases.)

27 And Moses let go his ally, which turned again, and went into his land. (And then Moses let his father-in-law go, and he returned to his own land.)

1 Peter 5

Therefore I, an even-elder man, and a witness of Christ's passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you,[a]

feed ye the flock of God, that is among you, and purvey ye, not as constrained, but willfully, by God [purveying not constrainingly, but willfully, after God]; not for love of foul winning, but willfully,

neither as having lordship in the clergy, but that ye be made ensample to the flock, of will.[b]

And when the prince of shepherds shall appear, ye shall receive the crown of glory, that may never fade [that shall never fade].

Also, ye young men, be ye subject to elder men, and all show ye together meekness[c]; for the Lord withstandeth proud men, but he giveth grace to meek men.

Therefore be ye meeked under the mighty hand of God, that he raise you in the time of visitation [that he raise you in the day of visitation],

and cast ye all your busyness into him, for to him is care of you. [ye casting into him all your busyness, for to him is care of you.]

Be ye sober, and wake ye, for your adversary, the devil, as a roaring lion goeth about, seeking whom he shall devour.

Whom against stand ye, strong in the faith, witting that the same passion is made to that brotherhood of you, that is in the world [witting the same passion to be done to that your brotherhood, that is in the world].

10 And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus], he shall perform, and shall confirm, and shall make firm [he shall perform, shall confirm, and shall make firm].

11 To him be glory and lordship, into worlds of worlds. Amen.

12 By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.

13 The church that is gathered in Babylon, and Marcus, my son, greeteth you well. [The church that is gathered at Babylon greeteth you well, and Marcus, my son.]

14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen.

Matthew 1:1-17

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac. Isaac begat Jacob. Jacob begat Judas and his brethren.

Judas begat Phares and Zara, of Thamar. Phares begat Esrom. Esrom begat Aram.

Aram begat Aminadab. Aminadab begat Naasson. Naasson begat Salmon.

Salmon begat Booz, of Rachab. Booz begat Obed, of Ruth. Obed begat Jesse.

Jesse begat David the king. David the king begat Solomon, of her that was Urias's wife.

Solomon begat Roboam. Roboam begat Abia. Abia begat Asa.

Asa begat Josaphat. Josaphat begat Joram. Joram begat Ozias.

Ozias begat Joatham. Joatham begat Achaz. Achaz begat Ezekias.

10 Ezekias begat Manasses. Manasses begat Amon. Amon begat Josias.

11 Josias begat Jechonias and his brethren, into the transmigration of Babylon.

12 And after the transmigration of Babylon, Jechonias begat Salathiel. Salathiel begat Zorobabel.

13 Zorobabel begat Abiud. Abiud begat Eliakim. Eliakim begat Azor.

14 Azor begat Sadoc. Sadoc begat Achim. Achim begat Eliud.

15 Eliud begat Eleazar. Eleazar begat Matthan. Matthan begat Jacob.

16 Jacob begat Joseph, the husband of Mary, of whom Jesus was born, that is called Christ.

17 And so all the generations from Abraham to David be fourteen generations, and from David [till] to the transmigration of Babylon be fourteen generations, and from the transmigration of Babylon to Christ [and from the transmigration of Babylon unto Christ] be fourteen generations.

Matthew 3:1-6

In those days John Baptist came, and preached in the desert of Judaea, [In those days came John Baptist, preaching in the desert of Judaea,]

and said, Do ye penance, for the kingdom of heavens shall approach.[a]

For this is he, of whom it is said by Esaias, the prophet, saying, A voice of a crier in desert, Make ye ready the ways of the Lord; make ye right the paths of him.[b]

And this John [Forsooth that same John] had clothing of camel's hairs, and a girdle of skin about his loins; and his meat was honeysuckles [soothly his meat was locusts], and honey of the wood.

Then Jerusalem went out to him, and all Judaea, and all the country about Jordan;

and they were washed of him in Jordan [and were christened of him in Jordan], acknowledging their sins.