Book of Common Prayer
Psalm 95[a]
A Call to Praise and Obedience
I
1 Come, let us sing joyfully to the Lord;
cry out to the rock of our salvation.(A)
2 Let us come before him with a song of praise,
joyfully sing out our psalms.
3 For the Lord is the great God,
the great king over all gods,(B)
4 Whose hand holds the depths of the earth;
who owns the tops of the mountains.
5 The sea and dry land belong to God,
who made them, formed them by hand.(C)
II
6 Enter, let us bow down in worship;
let us kneel before the Lord who made us.
7 For he is our God,
we are the people he shepherds,
the sheep in his hands.(D)
III
Oh, that today you would hear his voice:(E)
8 Do not harden your hearts as at Meribah,
as on the day of Massah in the desert.[b]
9 There your ancestors tested me;
they tried me though they had seen my works.(F)
10 Forty years I loathed that generation;
I said: “This people’s heart goes astray;
they do not know my ways.”(G)
11 Therefore I swore in my anger:
“They shall never enter my rest.”[c]
Psalm 40[a]
Gratitude and Prayer for Help
1 For the leader. A psalm of David.
A
2 Surely, I wait for the Lord;
who bends down to me and hears my cry,(A)
3 Draws me up from the pit of destruction,
out of the muddy clay,(B)
Sets my feet upon rock,
steadies my steps,
4 And puts a new song[b] in my mouth,(C)
a hymn to our God.
Many shall look on in fear
and they shall trust in the Lord.
5 Blessed the man who sets
his security in the Lord,
who turns not to the arrogant
or to those who stray after falsehood.(D)
6 You, yes you, O Lord, my God,
have done many wondrous deeds!
And in your plans for us
there is none to equal you.(E)
Should I wish to declare or tell them,
too many are they to recount.(F)
7 [c]Sacrifice and offering you do not want;(G)
you opened my ears.
Holocaust and sin-offering you do not request;
8 so I said, “See; I come
with an inscribed scroll written upon me.
9 I delight to do your will, my God;
your law is in my inner being!”(H)
10 When I sing of your righteousness
in a great assembly,
See, I do not restrain my lips;
as you, Lord, know.(I)
11 I do not conceal your righteousness
within my heart;
I speak of your loyalty and your salvation.
I do not hide your mercy or faithfulness from a great assembly.
12 Lord, may you not withhold
your compassion from me;
May your mercy and your faithfulness
continually protect me.(J)
B
13 But evils surround me
until they cannot be counted.
My sins overtake me,
so that I can no longer see.
They are more numerous than the hairs of my head;
my courage fails me.(K)
14 Lord, graciously rescue me!(L)
Come quickly to help me, Lord!
15 May those who seek to destroy my life
be shamed and confounded.
Turn back in disgrace
those who desire my ruin.(M)
16 Let those who say to me “Aha!”(N)
Be made desolate on account of their shame.
17 While those who seek you
rejoice and be glad in you.
May those who long for your salvation
always say, “The Lord is great.”(O)
18 Though I am afflicted and poor,
my Lord keeps me in mind.
You are my help and deliverer;
my God, do not delay!
Psalm 54[a]
Confident Prayer in Great Peril
1 For the leader. On stringed instruments. A maskil of David, 2 when the Ziphites came and said to Saul, “David is hiding among us.”(A)
I
3 O God, by your name[b] save me.
By your strength defend my cause.
4 O God, hear my prayer.
Listen to the words of my mouth.
5 Strangers have risen against me;
the ruthless seek my life;
they do not keep God before them.(B)
Selah
II
6 God is present as my helper;(C)
the Lord sustains my life.
7 Turn back the evil upon my foes;
in your faithfulness, destroy them.(D)
8 Then I will offer you generous sacrifice
and give thanks to your name, Lord, for it is good.
9 Because it has rescued me from every trouble,
and my eyes look down on my foes.(E)
Psalm 51[a]
The Miserere: Prayer of Repentance
1 For the leader. A psalm of David, 2 when Nathan the prophet came to him after he had gone in to Bathsheba.(A)
I
3 Have mercy on me, God, in accord with your merciful love;
in your abundant compassion blot out my transgressions.
4 Thoroughly wash away my guilt;
and from my sin cleanse me.
5 For I know my transgressions;
my sin is always before me.(B)
6 Against you, you alone have I sinned;
I have done what is evil in your eyes
So that you are just in your word,
and without reproach in your judgment.(C)
7 Behold, I was born in guilt,
in sin my mother conceived me.[b](D)
8 Behold, you desire true sincerity;
and secretly you teach me wisdom.
9 Cleanse me with hyssop,[c] that I may be pure;
wash me, and I will be whiter than snow.(E)
10 You will let me hear gladness and joy;
the bones you have crushed will rejoice.
II
11 Turn away your face from my sins;
blot out all my iniquities.
12 A clean heart create for me, God;
renew within me a steadfast spirit.(F)
13 Do not drive me from before your face,
nor take from me your holy spirit.(G)
14 Restore to me the gladness of your salvation;
uphold me with a willing spirit.
15 I will teach the wicked your ways,
that sinners may return to you.
16 Rescue me from violent bloodshed, God, my saving God,
and my tongue will sing joyfully of your justice.(H)
17 Lord, you will open my lips;
and my mouth will proclaim your praise.
18 For you do not desire sacrifice[d] or I would give it;
a burnt offering you would not accept.(I)
19 My sacrifice, O God, is a contrite spirit;
a contrite, humbled heart, O God, you will not scorn.
III
Chapter 40
The Dreams Interpreted. 1 [a]Some time afterward, the royal cupbearer and baker offended their lord, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the chief steward, the same jail where Joseph was confined. 4 The chief steward assigned Joseph to them, and he became their attendant.
After they had been in custody for some time, 5 the cupbearer and the baker of the king of Egypt who were confined in the jail both had dreams on the same night, each his own dream and each dream with its own meaning. 6 When Joseph came to them in the morning, he saw that they looked disturbed. 7 So he asked Pharaoh’s officials who were with him in custody in his master’s house, “Why do you look so troubled today?” 8 They answered him, “We have had dreams, but there is no one to interpret them.” Joseph said to them, “Do interpretations not come from God? Please tell me the dreams.”(A)
9 Then the chief cupbearer told Joseph his dream. “In my dream,” he said, “I saw a vine in front of me, 10 and on the vine were three branches. It had barely budded when its blossoms came out, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand; so I took the grapes, pressed them out into his cup, and put it in Pharaoh’s hand.” 12 Joseph said to him: “This is its interpretation. The three branches are three days; 13 within three days Pharaoh will single you out[b] and restore you to your post. You will be handing Pharaoh his cup as you formerly did when you were his cupbearer. 14 Only think of me when all is well with you, and please do me the great favor of mentioning me to Pharaoh, to get me out of this place. 15 The truth is that I was kidnapped from the land of the Hebrews, and I have not done anything here that they should have put me into a dungeon.”
16 When the chief baker saw that Joseph had given a favorable interpretation, he said to him: “I too had a dream. In it I had three bread baskets on my head; 17 in the top one were all kinds of bakery products for Pharaoh, but the birds were eating them out of the basket on my head.” 18 Joseph said to him in reply: “This is its interpretation. The three baskets are three days; 19 within three days Pharaoh will single you out and will impale you on a stake, and the birds will be eating your flesh.”
20 And so on the third day, which was Pharaoh’s birthday, when he gave a banquet to all his servants, he singled out the chief cupbearer and chief baker in the midst of his servants. 21 He restored the chief cupbearer to his office, so that he again handed the cup to Pharaoh; 22 but the chief baker he impaled—just as Joseph had told them in his interpretation. 23 Yet the chief cupbearer did not think of Joseph; he forgot him.
16 Do you not know that you are the temple of God, and that the Spirit of God dwells in you?(A) 17 If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.[a]
18 Let no one deceive himself. If anyone among you considers himself wise in this age, let him become a fool so as to become wise.(B) 19 For the wisdom of this world is foolishness in the eyes of God, for it is written:(C)
“He catches the wise in their own ruses,”
20 and again:
“The Lord knows the thoughts of the wise, that they are vain.”(D)
21 [b]So let no one boast about human beings, for everything belongs to you,(E) 22 Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you, 23 and you to Christ, and Christ to God.
The Call of Levi. 13 [a](A)Once again he went out along the sea. All the crowd came to him and he taught them. 14 (B)As he passed by,[b] he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 15 While he was at table in his house,[c] many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. 16 [d]Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” 17 Jesus heard this and said to them [that], “Those who are well do not need a physician,[e] but the sick do. I did not come to call the righteous but sinners.”
The Question About Fasting.[f] 18 The disciples of John and of the Pharisees were accustomed to fast.(C) People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus answered them, “Can the wedding guests fast[g] while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast on that day. 21 No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. 22 Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
The Disciples and the Sabbath.[h]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.