Book of Common Prayer
Pledge of Integrity
Psalm 101
1 A psalm of David.
I will sing of lovingkindness and justice.
To You, Adonai, I will sing praises.
2 I will behave wisely in the way of integrity
—when will You come to me?
I walk in my house with integrity in my heart.
3 No base thing will I set before my eyes.
Twisted behavior I hate—it will not cling to me.
4 A perverse heart will depart from me.
I will know nothing evil.
5 Whoever slanders his neighbor in secret
—him I will silence.
Who has haughty eyes and a proud heart
—him I will not tolerate.
6 My eyes are on the trustworthy of the land,
to be in my company.
One walking in a blameless way will serve me.
7 No one who practices deceit will dwell in my house.
No one who utters lies will endure before my eyes.
8 Each morning I silence all the land’s wicked ones—
to cut off from Adonai’s city every evildoer.
Prayer Against an Accuser
Psalm 109
1 For the music director, a psalm of David.
O God of my praise, be not silent.
2 For the wicked and the deceitful
have opened their mouth against me.
They spoke to me with a lying tongue,
3 with hateful words surrounded me,
and fought against me without cause.
4 In return for my love they are my accusers,
but I am in prayer.
5 They repay me evil for good,
and hatred for my love.
6 Set a wicked man over him,
let an accuser[a] stand at his right hand.
7 When he is judged,
let him be found guilty,
and may his prayer be as sin.
8 Let his days be few,
let another take his position.
9 May his children be fatherless,
and his wife a widow.
10 Let his children wander and beg
and may they search in their ruins.
11 Let a creditor seize all he has,
and may strangers plunder his labor.
12 Let no one show him mercy,
or take pity on his fatherless children.
13 Let his posterity be cut off,
and his name be blotted out in the next generation.
14 May the guilt of his fathers be remembered before Adonai,
the sin of his mother never blotted out.
15 Let their sins be before Adonai continually,
that He may cut off the memory of them from the earth.
16 For he never remembered to show mercy.
But he persecuted a poor and needy man,
crushed in spirit, to put him to death.
17 How he loved cursing—
may it fall on him!
He had no pleasure in blessing—
may it be far from him!
18 He wore cursing like his robe,
until it filled his belly like water, and his bones like oil.
19 May it be like a cloak wrapped around him,
like a belt tied around him always.
20 Let this be Adonai’s reward to my accusers,
and to those who speak evil against me.
21 But You, Adonai my Lord,
deal with me for Your Name’s sake.
Because Your lovingkindness is good, deliver me.
22 For I am afflicted and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow,
shaken off like a locust.
24 My knees totter from fasting,
and my flesh is lean, with no fat.
25 And I have become a taunt to them.
When they see me, they wag their head.
26 Help me, Adonai my God,
Save me through Your lovingkindness.
27 Let them know that it is Your hand—
that You, Adonai, have done it.
28 They may curse, but You bless.
When they arise, they will be ashamed,
but Your servant will rejoice.
29 My accusers will be clothed in disgrace,
and wrapped in shame as in a cloak.
30 I will greatly thank Adonai with my mouth,
and in the midst of a throng will I praise Him.
AYIN ע
121 I did what is just and right.
Do not leave me to my oppressors.
122 Guarantee Your servant’s well-being.
Do not let arrogant ones oppress me.
123 My eyes fail, longing for Your salvation
and for Your righteous word.
124 Deal with Your servant as befits Your lovingkindness,
and teach me Your statutes.
125 I am Your servant, give me discernment,
so I may understand Your testimonies.
126 It is time for Adonai to act—
they have violated Your Torah!
127 Therefore I love Your mitzvot
more than gold, more than pure gold.
128 Therefore I esteem all Your precepts as right in every way
—every false way I hate.
PE פ
129 Your testimonies are wonderful.
Therefore my soul obeys them.
130 The unfolding of Your words gives light,
giving understanding to the simple.
131 I opened my mouth wide and panted,
for I longed for Your mitzvot.
132 Turn to me and be gracious to me,
as is fitting to those who love Your Name.
133 Direct my footsteps in Your word,
and let no iniquity get mastery over me.
134 Redeem me from human oppression,
and I will keep Your precepts.
135 Make Your face shine on Your servant,
and teach me Your decrees.
136 Streams of water run down from my eyes,
because they do not observe Your Torah.
TZADHE צ
137 Righteous are You, Adonai,
and Your judgments are upright.
138 You have commanded righteousness,
Your testimonies, and great faithfulness.
139 My zeal has consumed me,
because my foes forgot Your words.
140 Your word is thoroughly refined,
and Your servant loves it.
141 I am insignificant and despised,
yet I have not forgotten Your precepts.
142 Your justice is righteousness forever,
and Your Torah is truth.
143 Trouble and anguish have overtaken me,
yet Your mitzvot are my delight.
144 Your testimonies are righteous forever
—make me understand, so I may live.
25 So Laban caught up to Jacob. (Jacob had pitched his tent in the hill country, so Laban and his brothers pitched their tents in the hill country of Gilead as well). 26 Then Laban said to Jacob, “What have you done, that you’ve stolen my heart and have driven my daughters away like captives of the sword? 27 Why did you secretly flee away, and steal from me? Why didn’t you tell me, so I could send you away with joy and with songs, with tambourines and with lyres? 28 And you didn’t even let me kiss my sons and daughters!
“Now, you’ve behaved foolishly. 29 It is in the power of my hand to do evil with you, but yesterday the God of your fathers spoke to me, saying, ‘Watch yourself—lest you say anything to Jacob, good or bad.’ 30 So now, when you up and left because you really missed your father’s house, why did you steal my gods?”
31 In response, Jacob said to Laban, “Because I was afraid, for I thought, ‘Suppose you snatch your daughters away from me.’ 32 Anyone with whom you find your gods shall not live. In front of our relatives, identify whatever is yours that is with me, and take it back.” (But Jacob did not know that Rachel had stolen them.)
33 So Laban went into Jacob’s tent, and Leah’s tent and into the tent of the two maids, but he found nothing. Then he went out of Leah’s tent and entered Rachel’s tent. 34 (Now Rachel had taken the idols, put them in the camel’s saddlebag and sat on them.) So Laban felt around the entire tent but did not find them. 35 She said to her father, “Let not my lord be angry that I cannot rise before you, for I am having the way of women.” So he searched but did not find the idols.
36 Then Jacob got angry and argued with Laban. Jacob answered and said to Laban, “What’s my crime? What’s my sin that you’ve hotly pursued me? 37 For you’ve felt through all my things. What did you find? Any of your household things? Put them here, in front of my relatives and yours—so they can decide between the two of us. 38 These past twenty years I’ve been with you, your ewes and female goats have never miscarried, and I’ve never eaten the rams of your flock. 39 I didn’t bring you animals torn by wild beasts. I myself would bear the loss. You would require it from my hand, whether stolen by day or stolen by night. 40 I was consumed by heat during the day, consumed by frost during the night, and my sleep fled from my eyes. 41 This is how it’s been for me twenty years in your house. I served you fourteen years for your two daughters, and six years for your flocks—and you changed my salary ten times! 42 Had I not had the God of my father, the God of Abraham, and the fear of Isaac, you would have sent me away empty-handed now. But God saw my misery and the toil of my hands and last night He became the Judge.”
43 In response Laban said to Jacob, “The daughters are my daughters, and the sons are my sons, and the flocks are my flocks. Everything you see is mine. But what can I do for these, my daughters, today, or for their sons to whom they’ve given birth? 44 So now, come, let’s make a covenant, you and I, and let it be a witness between you and me.”
45 So Jacob took a stone and set it up as a pillar, 46 and Jacob said to his relatives, “Gather stones.” So they took the stones and made a pile. Then they ate there on the pile. 47 Laban called it Jegar-sahadutha and Jacob called it Gal-ed. 48 And Laban said, “This pile is a witness between me and you today.” That is why its name is Gal-ed, 49 or Mizpah, for he said, “Let Adonai keep watch between you and me when we are out of one another’s sight. 50 If you mistreat my daughters, and if you take wives besides my daughters, though no one is with us, look! God is the witness between you and me.”
Fellowship with God Conquers Evil
12 I am writing to you, children,
because your sins have been forgiven
on account of His name.
13 I am writing to you, fathers,
because you have known the One
who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I have written to you, children,
because you have known the Father.
I have written to you, fathers,
because you have known the One
who is from the beginning.
I have written to you, young men,
because you are strong,
the word of God abides in you,
and you have overcome the evil one.
The Fleeting World Opposes Eternal God
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For everything in the world—the desire of the flesh, the desire of the eyes,[a] and the boasting of life—is not from the Father but from the world. 17 The world is passing away along with its desire, but the one who does the will of God abides forever.
The Faithful Hear the Shepherd’s Voice
10 “Amen, amen I tell you, he who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber. 2 But he who enters through the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice. The shepherd calls his own sheep by name and leads them out.
4 “When he has brought out all his own, he goes ahead of them; and the sheep follow him because they know his voice. 5 They will never follow a stranger, but will run away from him, for they do not know the voice of strangers.” 6 Yeshua told them this parable, but they did not understand what He was telling them.
7 So Yeshua said again, “Amen, amen I tell you, I am the gate for the sheep. 8 All those who came before Me are thieves and robbers, but the sheep did not listen to them. 9 I am the gate![a] If anyone comes in through Me, he will be saved. He will come and go and find pasture. 10 The thief comes only to steal, slaughter, and destroy. I have come that they might have life, and have it abundantly!
11 “I am the Good Shepherd.[b] The Good Shepherd lays down His life for the sheep. 12 The hired worker is not the shepherd, and the sheep are not his own. He sees the wolf coming and abandons the sheep and flees. Then the wolf snatches and scatters the sheep. 13 The man is only a hired hand and does not care about the sheep.
14 “I am the Good Shepherd. I know My own and My own know Me, 15 just as the Father knows Me and I know the Father. And I lay down My life for the sheep. 16 I have other sheep that are not from this fold; those also I must lead, and they will listen to My voice. So there shall be one flock, one Shepherd.
17 “For this reason the Father loves Me, because I lay down My life, so that I may take it up again. 18 No one takes it away from Me, but I lay it down on My own. I have the authority to lay it down, and I have the authority to take it up again. This command I received from My Father.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.