Book of Common Prayer
A Plea for Deliverance from Persecution
For the music director, according to The Lilies. Of David.[a]
69 Save me, O God,
because waters have come up to my neck.[b]
2 I sink in the mud of the deep, and there is no foothold.
I have come to watery depths,
and the torrent floods over me.
3 I am weary with my calling out; my throat is parched.
My eyes are exhausted in my waiting for my God.
4 More numerous than the hairs of my head
are those hating me without a cause.
Those who are destroying me—my enemies wrongfully[c]— are mighty.
What I did not steal, I then must restore.
5 O God, you yourself know[d] my foolishness,
and my guilty deeds are not hidden from you.
6 Let those who wait for you not be put to shame because of me,
O Lord Yahweh of hosts.
Let those who seek you not be disgraced because of me,
O God of Israel.
7 Because on account of you I have borne reproach;
disgrace has covered my face.
8 I have become a stranger to my brothers
and a foreigner to my mother’s sons,
9 because the zeal for your house[e] has consumed me,
and the reproaches of those reproaching you have fallen on me.
10 When I wept in the fasting of my soul,
it became reproaches for me.
11 When I made sackcloth my clothing,
I became for them a byword.
12 Those sitting at the gate talk about me
as also[f] the songs of the drunkards.
13 But as for me, my prayer is to you, O Yahweh, for a favorable time,
O God, according to the abundance of your loyal love.
Answer me with the faithfulness of your salvation.
14 Deliver me from the mud and do not let me sink.
Let me be delivered from those who hate me
and from the watery depths.
15 Do not let the torrent of waters flood over me,
or the deep swallow me,
or the pit close its mouth over me.
16 Answer me, O Yahweh, because your loyal love is good;
according to your abundant mercies, turn to me,
17 and do not hide your face from your servant.
Because I am in trouble, answer me quickly.
18 Draw near to my soul; redeem it.
Because of my enemies, ransom me.
19 You know my reproach, my shame and my disgrace.
Fully known[g] to you are all my adversaries.
20 Reproach has broken my heart and I am sick.
And I hoped for sympathy, but there was none,
and for comforters, but I found none.
21 They also gave me gall for food,[h]
and for my thirst they gave me vinegar to drink.
22 Let their table before them be a trap,
and their times of peace a snare.
23 Let their eyes be dark so they cannot see,
and make their loins continually tremble.
24 Pour out your indignation on them,
and let your burning anger overtake them.
25 Let their camp be desolate.
Let none dwell in their tents,
26 because they persecute those whom you, yourself, have struck,
and they tell of the pain of those you have wounded.
27 Add guilt on top of their guilt,[i]
and do not let them be acquitted.[j]
28 Let them be blotted out of the book of the living,
and let them not be recorded with the righteous.
29 But as for me, though I am afflicted and pained,
your salvation will protect[k] me, O God.
30 I will praise the name of God in song,
and magnify him with thanksgiving.
31 For Yahweh it will be better than an ox or bull,
horned and hoofed.[l]
32 The afflicted will see and rejoice.
O God seekers, let your heart revive,[m]
33 because Yahweh hears the needy
and does not despise his own who are prisoners.
34 Let heavens and earth praise him,
the seas and all that moves in them,
35 because God will save Zion
and build the cities of Judah,
that they may dwell there and possess it.
36 And the offspring of his servants will inherit it,
and those who love his name will abide in it.
The Wicked and the Righteous Contrasted
A song of Asaph.[a]
73 Surely God is good to Israel,
to those pure of heart.
2 But as for me, my feet had almost stumbled.
My steps had nearly slipped,
3 because I envied the boastful
when I saw the well-being[b] of the wicked.
4 For there are no pains up to their death,
and their bodies are healthy.[c]
5 They do not have ordinary trouble,[d]
and they are not plagued as other people.[e]
6 Therefore pride is their necklace;
an outfit of violence covers them.
7 Their eye bulges from fat.[f]
Imaginings overflow their heart.
8 They mock and speak maliciously of oppression;
they speak as though from on high.
9 They set their mouth against the heavens,
and their tongue roams the earth.
10 Therefore his people turn there,[g]
and abundant waters are slurped up by them.
11 And they say, “How does God know?”
and, “Does the Most High have knowledge?”
12 See, these are the wicked,
and they increase wealth, ever carefree.
13 Surely in vain I have kept my heart pure,
and washed my hands in innocence.
14 And I have been plagued all day
and rebuked every morning.[h]
15 If I had said, “I will speak thus,”
behold, I would have acted treacherously
against your children’s generation.
16 When I thought about how to understand this,
it was troubling in my eyes
17 until I went into the sanctuary of God.
Then I understood their fate.
18 Surely you set them on slippery places.
You cause them to fall onto ruin.[i]
19 How they become a desolation in a moment!
They come to a complete end by terrors.
20 Like a dream upon awakening,
when you wake up, O Lord,
you will despise their fleeting form.[j]
21 When my heart was embittered
and I felt stabbed in my kidneys,
22 then I was brutish and ignorant.
With you I was like the beasts.
23 But I am continually with you;
you have hold of my right hand.
24 You will guide me with your advice,
and afterward you will take me into honor.[k]
25 Whom do I have in the heavens except you?
And with you I have no other desire on earth.
26 My flesh and heart failed,
but God is the strength[l] of my heart and my reward forever.
27 For indeed, those distancing themselves from you will be ruined.
You destroy each who abandons you for harlotry.
28 But as for me, the approach to God is for my good.
I have set the Lord Yahweh as my refuge,
in order to tell all your works.
Isaac and Rebekah
24 Now Abraham was old, advanced in age,[a] and Yahweh had blessed Abraham in everything. 2 And Abraham said to his servant, the oldest of his house, who had charge of all he had, “Please put your hand under my thigh 3 that I may make you swear by Yahweh, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites in whose midst I am dwelling, 4 but that you will go to my land and to my family, and take a wife for my son, for Isaac.” 5 And the servant said to him, “Perhaps the woman will not be willing to follow[b] me to this land—must I then return your son to the land from whence you came?” 6 Abraham said to him, “You must take care[c] that you do not return my son there. 7 Yahweh, the God of heaven who took me from the house of my father and from the land of my family, and who spoke to me and swore to me, saying, ‘to your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 And if the woman is not willing to follow[d] you, then you shall be released from this oath of mine—only you must not return my son there.” 9 Then the servant put his hand under the thigh of Abraham his master, and he swore to him concerning this matter. 10 And the servant took ten camels from his master’s camels, and he went with all kinds of his master’s good things in his hand. And he arose and went to Aram-Naharaim, to the city of Nahor. 11 And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time the women went out to draw water. 12 And he said, “O Yahweh, God of my master Abraham, please grant me success today and show loyal love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water. 14 And let it be that the girl to whom I shall say, ‘Please, offer your jar that I may drink’ and who says, ‘Drink—and I will also water your camels,’ she is the one you have chosen for your servant, for Isaac. By her I will know that you have shown loyal love to my master.” 15 And it happened that before he had finished speaking, behold, Rebekah—who was born to Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham—came out, and her jar was on her shoulder. 16 Now the girl was very pleasing in appearance. She was a virgin; no man had known her. And she went down to the spring, filled her jar, and came up. 17 And the servant ran to meet her. And he said, “Please, let me drink a little of the water from your jar.” 18 And she said, “Drink, my lord.” And she quickly lowered her jar in her hand and gave him a drink. 19 When[e] she finished giving him a drink she said, “I will also draw water for your camels until they finish drinking.” 20 And she quickly emptied her jar into the trough and ran again to the well to draw water. And she drew water for all his camels. 21 And the man was gazing at her silently to know if Yahweh had made his journey successful or not. 22 And it happened that as the camels finished drinking the man took a gold ring of a half shekel in weight and two bracelets for her arms, ten shekels in weight, 23 and said, “Please tell me, whose daughter are you? Is there a place at the house of your father for us to spend the night?” 24 And she said to him, “I am the daughter of Bethuel, son of Milcah, whom she bore to Nahor.” 25 Then she said to him, “We have both straw and fodder in abundance, as well as a place to spend the night.” 26 And the man knelt down and worshiped Yahweh. 27 And he said, “Blessed be Yahweh, God of my master Abraham, who has not withheld[f] his loyal love and his faithfulness from my master. I was on the way and Yahweh led me to the house of my master’s brother.”
3 For consider the one who endured such hostility by sinners against himself,[a] so that you will not grow weary in your souls and give up. 4 You have not yet resisted to the point of shedding your[b] blood as you[c] struggle against sin. 5 And have you completely forgotten the exhortation which instructs you as sons?
“My son, do not make light of the Lord’s discipline,
or give up when you are corrected by him.
6 For the Lord disciplines the one whom he loves,
and punishes every son whom he accepts.”[d]
7 Endure it for discipline. God is dealing with you as sons. For what son is there whom a father does not discipline? 8 But if you are without discipline, in which all legitimate sons[e] have become participants, then you are illegitimate and not sons. 9 Furthermore, we have had our earthly fathers[f] who disciplined us, and we respected them. Will we not much rather subject ourselves to the Father of spirits and live? 10 For they disciplined us for a few days according to what seemed appropriate to them, but he does so for our benefit, in order that we can have a share in his holiness. 11 Now all discipline seems for the moment not to be joyful but painful, but later it yields the peaceful fruit of righteousness for those who are trained by it.
Jesus’ Brothers Do Not Believe in Him
7 And after these things Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him. 2 Now the feast of the Jews—the feast of Tabernacles—was near. 3 So his brothers said to him, “Depart from here and go to Judea, so that your disciples also can see your works that you are doing. 4 For no one does anything in secret and yet he himself desires to be publicly recognized.[a] If you are doing these things, reveal yourself to the world!” 5 (For not even his brothers believed in him.)
Jesus at the Feast of Tabernacles
6 So Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. 8 You go up to the feast. I am not[b] going up to this feast, because my time is not yet completed.[c] 9 And when he[d] had said these things, he remained in Galilee.
10 But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret. 11 So the Jews were looking for him at the feast, and were saying, “Where is he?” 12 And there was a lot of grumbling concerning him among the crowds; some were saying, “He is a good man,” but others were saying, “No, but he deceives the crowd.” 13 However, no one was speaking openly about him for fear of the Jews.
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