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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 69

To the Director: To the tune of[a] “The Lilies”. Davidic.

When God Seems Distant

69 Deliver me, God,
    because the waters are up to my neck.[b]
I am sinking in deep mire,
    and there is no solid ground.[c]
I have come into deep water,
    and the flood overwhelms me.
I am exhausted from calling for help.
    My throat is parched.
        My eyes are strained from looking for God.

Those who hate me without cause
    are more than the hairs of my head.
My persecutors are mighty,
    and they want to destroy me.
        Must I be forced to return what I did not steal?
God, you know my sins,
    and my guilt is not hidden from you.
Do not let those who look up to you be ashamed
    because of me,
        Lord God of the Heavenly Armies.
Let not those who seek you be humiliated
    because of me,
        God of Israel.

I am being mocked because of you.
    Dishonor overwhelms me.
I am a stranger to my brothers,
    a foreigner to my mother’s sons.
Zeal for your house consumes me,
    and the mockeries of those who insult you fall on me.
10 I weep and fast,
    and I am mocked for it.

11 When I dressed in sackcloth,
    I became an object of gossip among them.
12 The prominent people mock me,
    composing drinking songs.

Seeking God for Deliverance

13 As for me, Lord, may my prayer to you come at a favorable time.
    God, in the abundance of your gracious love,
        answer me with your sure deliverance.
14 Rescue me from the mud
    and do not let me sink.
Rescue me from those who hate me,
    and from the deep waters.
15 Let neither the floodwaters overwhelm me
    nor let the deep swallow me up,
        nor the mouth of the well close over me.

16 Answer me, Lord, for your gracious love is good;
    Turn to me in keeping with your great compassion,
17 and[d] do not ignore your servant,
    because I am in distress.
        Hurry to answer me!
18 Draw near and redeem me;
    ransom me because of my enemies.

19 Truly you know my reproach, shame, and disgrace.
    All my enemies are known to[e] you.
20 Insults broke my heart.
    I despaired and looked for sympathy;
but there was none,
    for comforters, but I found none.
21 They put poison in my food,
    in my thirst they forced me to drink vinegar.

22 May their dining[f] tables entrap them,
    and become a snare for their allies.
23 May their eyes be blinded
    and may their bodies tremble continuously.
24 May you pour out your fury on them.
    May your burning anger overtake them.
25 May their camp become desolate
    and their tents remain unoccupied.
26 For they persecute those whom you have struck,
    and they brag about the pain of those you have wounded.

27 May you punish them for their crimes;
    may they receive no verdict of innocence[g] from you.
28 May they be erased from the Book of Life,
    and their names not be written with the righteous.

29 As for me, I am afflicted and hurting;
    may your deliverance, God, establish me on high.
30 Let me praise the name of God with a song
    that I may magnify him with thanksgiving.
31 That will please the Lord
    more than oxen and bulls with horns and hooves.

32 The afflicted will watch and rejoice.
    May you who seek God take courage.
33 For the Lord listens to the needy
    and doesn’t despise those in bondage.
34 Let the heavens and earth praise him,
    along with the sea and its swarming creatures.[h]
35 For God will deliver Zion
    and will rebuild the cities of Judah
        so they may live there and possess them.
36 The descendants of his servants will inherit it,
    and those who cherish his name will live there.

Psalm 73

BOOK III (Psalms 73-89)

A song of Asaph.

A Plea for Deliverance

73 God is indeed good to Israel,
    to those pure in heart.

Now as for me, my feet nearly stumbled,
    as I almost lost my step.
For I was envious of the proud
    when I observed the prosperity of the wicked.
For there is no struggle at their deaths,
    and their bodies are healthy.
They do not experience problems common to ordinary people;
    they aren’t afflicted as others[a] are.
Therefore pride is their necklace
    and violence covers them like a garment.

Their eyes bulge from obesity
    and the imaginations of their mind cross the border into sin.[b]
In their mockery they speak evil;
    from their arrogant position they speak oppression.
They choose to speak[c] against heaven;
    while they talk about things on earth.
10 Therefore God’s[d] people return there
    and drink it all in like water until they’re satiated.
11 Then they say,
    “How can God know?
        Does the Most High have knowledge?”

12 Just look at these wicked people!
    They’re perpetually carefree
        as they increase their wealth.
13 I kept my heart pure for nothing
    and kept my hands clean from guilt.
14 For I suffer all day long
    and I am punished every morning.

15 If I say, “I will talk like this,”
    I would betray a generation of your children.
16 When I tried to understand this,
    it was too difficult for me
17 until I entered the sanctuaries of God.
    Then I understood their destiny.
18 You have certainly set them in slippery places;
    you will make them fall to their ruin.

19 How desolate they quickly become,
    completely destroyed by calamities.
20 Like a dream when one awakens, Lord,
    you will despise their image when you arise.
21 When I chose to be bitter
    I was emotionally pained.
22 Then, I was too stupid
    and didn’t realize I was acting like[e] a wild animal with you.

23 But now I am always with you,
    for you keep holding my right hand.
24 You will guide me with your wise advice,
    and later you will receive me with honor.

25 Whom do I have in heaven but you?
    I desire nothing on this [f]earth.
26 My body and mind may fail,
    but God is my strength[g] and my portion forever.

27 Those far from you will perish;
    you will destroy those who are unfaithful to you.
28 As for me, how good for me it is that God is near!
    I have made the Lord God my refuge
        so I can tell about all your deeds.

Genesis 24:1-27

Finding a Bride for Isaac

24 Now Abraham had grown old, was well advanced in age, and the Lord had blessed Abraham in every way. So Abraham instructed his servant, who was the oldest member of his household and in charge of everything he owned, “Make this solemn oath to me[a] as a promise to the Lord, the God of heaven and earth, that you won’t acquire a wife for my son from the Canaanite women among whom I’m living. Instead, you are to go to my country and to my family and acquire a wife for my son Isaac.”

“What if the woman doesn’t want to come back with me to this land?” the servant asked. “Shouldn’t I have your son go to the land from which you came?”

“Make sure not to take my son there,” Abraham replied. “The Lord God of heaven, who brought me from my father’s house and from my family’s land, who spoke to me and promised me ‘I will give this land to your descendants,’ will send his angel ahead of you, and you are to acquire a wife for my son from there. If the woman isn’t willing to follow you, then you’ll be free from this oath to me. Just don’t take my son back there!” So the servant made a solemn oath[b] to his master Abraham regarding this matter.

The Servant Encounters Rebekah

10 Then Abraham’s servant took ten camels from his master’s herd of[c] camels and left on his journey with all kinds of gifts from his master’s inventory. Eventually, he traveled as far as Aram-naharaim, Nahor’s home town. 11 As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.

12 That’s when he prayed, “Lord God of my master Abraham, help me to succeed today. Please show your gracious love to my master Abraham. 13 I’ve stationed myself here by the spring as the women of the town come to draw water. 14 May it be that the young woman to whom I ask, ‘Please, lower your jug so that I may drink,’ responds, ‘Have a drink, and I’ll water your camels as well.’ May she be the one whom you have chosen for your servant Isaac. This is how I’ll know that you have shown your gracious love to my master.”

15 Before he had finished speaking, Rebekah appeared. She was a daughter of Milcah’s son Bethuel. (Milcah was the wife of Abraham’s brother Nahor.) She approached the well, carrying a jug on her shoulder. 16 The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home. 17 Then Abraham’s servant ran to meet her and asked her, “Please, let me have a sip of water from your jug.”

18 “Drink, sir!” she replied as she quickly lowered her jug on her arm to offer him a drink. 19 When she had finished giving him a drink, she also said, “I’ll also draw water[d] for your camels until they’ve had enough to drink.”

20 She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water[e] for all ten of the servant’s[f] camels. 21 The man stared at her in silence, waiting to see whether or not the Lord had made his journey successful. 22 When the camels had finished drinking, the man took out a gold nose ring weighing a half shekel and two bracelets for her wrists, weighing 10 shekels and presented them to her.[g]

23 He asked her, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

24 “I am the daughter of Bethuel,” she answered. “He’s the son of Milcah and Nahor. 25 And yes,” she continued, “we have plenty of straw and feed, as well as a place to spend the night.”

26 At this, the man bowed down and worshipped the Lord. 27 “Blessed be the Lord God of my master Abraham, who hasn’t held back his gracious love and faithfulness from my master! The Lord has led me to the house of my master’s relatives!”

Hebrews 12:3-11

The Father Disciplines Us

Think about the one who endured such hostility from sinners, so that you may not become tired and give up. In your struggle against sin you have not yet resisted to the point of shedding your[a] blood. You have forgotten the encouragement that is addressed to you as sons:

“My son, do not think lightly of the Lord’s[b] discipline
    or give up when you are corrected by him.
For the Lord[c] disciplines the one he loves,
    and he punishes[d] every son he accepts.”[e]

What you endure disciplines you: God is treating you as sons. Is there a son whom his father does not discipline? Now if you are without any discipline, in which all sons share, then you are illegitimate and not God’s[f] sons. Furthermore, we had earthly fathers who disciplined us, and we respected them for it. We should submit even more to the Father of our spirits and live, shouldn’t we? 10 For a short time they disciplined us as they thought best, but God[g] does it for our good, so that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, for those who have been trained by it, it produces a harvest of righteousness and peace.

John 7:1-13

The Unbelief of Jesus’ Brothers

After this, Jesus traveled[a] throughout Galilee, because he didn’t want to travel[b] in Judea, since the Jewish leaders[c] there were trying to kill him. Now the Jewish Festival of Tents[d] was approaching. So his brothers told him, “You should leave this place and go to Judea, so that your disciples can see the actions that you’re doing, since no one acts in secret if he wants to be known publicly. If you’re going to do these things, you should reveal yourself to the world!” Not even his brothers believed in him.

Jesus told them, “My time has not yet come, but your time is always here.[e] The world cannot hate you, but it hates me because I testify against it that its actions are evil. Go up to the festival yourselves. I am not going to this festival yet,[f] because my time hasn’t fully come.” After saying this, he remained in Galilee.

Jesus Arrives in Jerusalem

10 But after his brothers had gone up to the festival, he went up himself, not openly but, as it were,[g] in secret. 11 The Jewish leaders[h] kept looking for him at the festival, asking, “Where is that man?” 12 And there was a great deal of discussion about him among the crowds.[i] Some were saying, “He is a good man,” while others were saying, “No, he is deceiving the crowds!” 13 Nevertheless, no one would speak openly about him because they were afraid of the Jewish leaders.[j]

International Standard Version (ISV)

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