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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Young's Literal Translation (YLT)
Version
Psalm 69

69 To the Overseer. -- `On the Lilies,' by David. Save me, O God, for come have waters unto the soul.

I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me.

I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.

Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away -- I bring back.

O God, Thou -- Thou hast known Concerning my overturn, And my desolations from Thee have not been hid.

Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.

For because of Thee I have borne reproach, Shame hath covered my face.

A stranger I have been to my brother, And a foreigner to sons of my mother.

For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.

10 And I weep in the fasting of my soul, And it is for a reproach to me.

11 And I make my clothing sackcloth, And I am to them for a simile.

12 Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.

13 And I -- my prayer [is] to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.

14 Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters.

15 Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.

16 Answer me, O Jehovah, for good [is] Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,

17 And hide not Thy face from Thy servant, For I am in distress -- haste, answer me.

18 Be near unto my soul -- redeem it, Because of mine enemies ransom me.

19 Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee [are] all mine adversaries.

20 Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.

21 And they give for my food gall, And for my thirst cause me to drink vinegar.

22 Their table before them is for a snare, And for a recompence -- for a trap.

23 Darkened are their eyes from seeing, And their loins continually shake Thou.

24 Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.

25 Their tower is desolated, In their tents there is no dweller.

26 For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.

27 Give punishment for their iniquity, And they enter not into Thy righteousness.

28 They are blotted out of the book of life, And with the righteous are not written.

29 And I [am] afflicted and pained, Thy salvation, O God, doth set me on high.

30 I praise the name of God with a song, And I magnify Him with thanksgiving,

31 And it is better to Jehovah than an ox, A bullock -- horned -- hoofed.

32 The humble have seen -- they rejoice, Ye who seek God -- and your heart liveth.

33 For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.

34 The heavens and earth do praise Him, Seas, and every moving thing in them.

35 For God doth save Zion, And doth build the cities of Judah, And they have dwelt there, and possess it.

36 And the seed of His servants inherit it, And those loving His name dwell in it!

Psalm 73

73 A Psalm of Asaph. Only -- good to Israel [is] God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

As nothing, have my steps slipped, For I have been envious of the boastful,

The peace of the wicked I see, That there are no bands at their death,

And their might [is] firm.

In the misery of mortals they are not, And with common men they are not plagued.

Therefore hath pride encircled them, Violence covereth them as a dress.

Their eye hath come out from fat. The imaginations of the heart transgressed;

They do corruptly, And they speak in the wickedness of oppression, From on high they speak.

They have set in the heavens their mouth, And their tongue walketh in the earth.

10 Therefore do His people return hither, And waters of fulness are wrung out to them.

11 And they have said, `How hath God known? And is there knowledge in the Most High?'

12 Lo, these [are] the wicked and easy ones of the age, They have increased strength.

13 Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,

14 And I am plagued all the day, And my reproof [is] every morning.

15 If I have said, `I recount thus,' Lo, a generation of Thy sons I have deceived.

16 And I think to know this, Perverseness it [is] in mine eyes,

17 Till I come in to the sanctuaries of God, I attend to their latter end.

18 Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.

19 How have they become a desolation as in a moment, They have been ended -- consumed from terrors.

20 As a dream from awakening, O Lord, In awaking, their image Thou despisest.

21 For my heart doth show itself violent, And my reins prick themselves,

22 And I am brutish, and do not know. A beast I have been with Thee.

23 And I [am] continually with Thee, Thou hast laid hold on my right hand.

24 With Thy counsel Thou dost lead me, And after honour dost receive me.

25 Whom have I in the heavens? And with Thee none I have desired in earth.

26 Consumed hath been my flesh and my heart, The rock of my heart and my portion [is] God to the age.

27 For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.

28 And I -- nearness of God to me [is] good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!

Genesis 24:1-27

24 And Abraham [is] old, he hath entered into days, and Jehovah hath blessed Abraham in all [things];

and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, `Put, I pray thee, thy hand under my thigh,

and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling;

but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.'

And the servant saith unto him, `It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?'

And Abraham saith unto him, `Take heed to thyself, lest thou cause my son to turn back thither;

Jehovah, God of the heavens, who hath taken me from the house of my father, and from the land of my birth, and who hath spoken to me, and who hath sworn to me, saying, To thy seed I give this land, He doth send His messenger before thee, and thou hast taken a wife for my son from thence;

and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.'

And the servant putteth his hand under the thigh of Abraham his lord, and sweareth to him concerning this matter.

10 And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor;

11 and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.

12 And he saith, `Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day -- (and do kindness with my lord Abraham;

13 lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water;

14 and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'

15 And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,

16 and the young person [is] of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up.

17 And the servant runneth to meet her, and saith, `Let me swallow, I pray thee, a little water from thy pitcher;'

18 and she saith, `Drink, my lord;' and she hasteth, and letteth down her pitcher upon her hand, and giveth him drink.

19 And she finisheth giving him drink, and saith, `Also for thy camels I draw till they have finished drinking;'

20 and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels.

21 And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not.

22 And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight [is] a bekah), and two bracelets for her hands (whose weight [is] ten [bekahs] of gold),

23 and saith, `Whose daughter [art] thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?'

24 And she saith unto him, `I [am] daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.'

25 She saith also unto him, `Both straw and provender [are] abundant with us, also a place to lodge in.'

26 And the man boweth, and doth obeisance to Jehovah,

27 and saith, `Blessed [is] Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord; -- I [being] in the way, Jehovah hath led me to the house of my lord's brethren.'

Hebrews 12:3-11

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

Not yet unto blood did ye resist -- with the sin striving;

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

John 7:1-13

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

and the feast of the Jews was nigh -- that of tabernacles --

his brethren, therefore, said unto him, `Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

for not even were his brethren believing in him.

Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready;

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'

and saying these things to them, he remained in Galilee.

10 And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

11 the Jews, therefore, were seeking him, in the feast, and said, `Where is that one?'

12 and there was much murmuring about him among the multitudes, some indeed said -- `He is good;' and others said, `No, but he leadeth astray the multitude;'

13 no one, however, was speaking freely about him, through fear of the Jews.