Book of Common Prayer
45 Unto the end, for the sons of Core, for the hidden.
2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.
3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.
4 Their waters roared and were troubled: the mountains were troubled with his strength.
5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.
6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.
7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.
8 The Lord of armies is with us: the God of Jacob is our protector.
9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,
10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.
11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.
12 The Lord of armies is with us: the God of Jacob is our protector.
47 A psalm of a canticle, for the sons of Core, on the second day of the week.
2 Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain.
3 With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king.
4 In her houses shall God be known, when he shall protect her.
5 For behold the kings of the earth assembled themselves: they gathered together.
6 So they saw, and they wondered, they were troubled, they were moved:
7 Trembling took hold of them. There were pains as of a woman in labour.
8 With a vehement wind thou shalt break in pieces the ships of Tharsis.
9 As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.
10 We have received thy mercy, O God, in the midst of thy temple.
11 According to thy name, O God, so also is thy praise unto the ends of the earth: thy right hand is full of justice.
12 Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord.
13 Surround Sion, and encompass her: tell ye in her towers.
14 Set your hearts on her strength; and distribute her houses, that ye may relate it in another generation.
15 For this is God, our God unto eternity, and for ever and ever: he shall rule us for evermore.
48 Unto the end, a psalm for the sons of Core.
2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.
3 All you that are earthborn, and you sons of men: both rich and poor together.
4 My mouth shall speak wisdom: and the meditation of my heart understanding.
5 I will incline my ear to a parable; I will open my proposition on the psaltery.
6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.
7 They that trust in their own strength, and glory in the multitude of their riches,
8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,
9 Nor the price of the redemption of his soul: and shall labour for ever,
10 And shall still live unto the end.
11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:
12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.
13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.
14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.
15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.
16 But God will redeem my soul from the hand of hell, when he shall receive me.
17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.
18 For when he shall die he shall take nothing away; nor shall his glory descend with him.
19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.
20 He shall go in to the generations of his fathers: and he shall never see light.
21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.
15 Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.
2 And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer.
3 And Abram added: But to me thou hast not given seed: and lo my servant, born in my house, shall be my heir.
4 And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.
5 And he brought him forth abroad, and said to him: Look up to heaven and number the stars, if thou canst. And he said to him: So shall thy seed be.
6 Abram believed God, and it was reputed to him unto justice.
7 And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.
8 But he said: Lord God, whereby may I know that I shall possess it?
9 And the Lord answered, and said: Take me a cow of three years old, and a she goat of three years, and a ram of three years, a turtle also, and a pigeon.
10 And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.
11 And the fowls came down upon the carcasses, and Abram drove them away.
17 And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.
18 That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.
19 The Cineans and Cenezites, the Cedmonites,
20 And the Hethites, and the Pherezites, the Raphaim also,
21 And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.
9 The former indeed had also justifications of divine service, and a worldly sanctuary.
2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3 And after the second veil, the tabernacle, which is called the holy of holies:
4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:
8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10 And divers washings, and justices of the flesh laid on them until the time of correction.
11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
5 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.
2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.
4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.
5 And there was a certain man there, that had been eight and thirty years under his infirmity.
6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?
7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.
8 Jesus saith to him: Arise, take up thy bed, and walk.
9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.
10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.
11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.
12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?
13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.
14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.
15 The man went his way, and told the Jews, that it was Jesus who had made him whole.
16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.
17 But Jesus answered them: My Father worketh until now; and I work.
18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.
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