Book of Common Prayer
Refuge, Sukkah, Shelter
Psalm 31
1 For the music director, a psalm of David.
2 In You, Adonai, have I taken refuge:
Let me never be put to shame.
In Your righteousness, deliver me.
3 Turn Your ear to me, rescue me quickly.
Be a rock of refuge for me, a stronghold for my deliverance.
4 Since You are my rock and my fortress,
You lead me and guide me for Your Name’s sake.
5 Free me from the net they hid for me,
for You are my refuge.
6 Into Your hand I commit my spirit.[a]
You have redeemed me, Adonai, God of truth.
7 I detest those who continue to watch worthless idols,
but I trust in Adonai.
8 I will be glad and rejoice in Your lovingkindness,
for You saw my affliction.
You knew the troubles of my soul.
9 You did not hand me over to the enemy.
You set my feet in a wide-open place.
10 Be gracious to me, Adonai,
for I am in distress.
My eyes waste away with grief,
my soul and my body as well.
11 For my life is consumed in sorrow
and my years in sighing.
My strength fails because of my anguish
and my bones waste away.
12 Because of all my adversaries
I am the contempt of my neighbors
and a dread to my acquaintances.
Seeing me on the street, they flee from me.
13 I am as forgotten as a dead man.
I have become like a broken vessel.
14 For I have heard the whispering of many.
There is terror on every side
as they conspire against me
and plot to take my life.
15 But I have trusted in You, Adonai.
I said: “You are my God.”
16 My times are in Your hands.
Deliver me from the hands of my foes and from those who pursue me.
17 Make Your face shine on Your servant.
Save me in Your lovingkindness.
18 Adonai, let me not be ashamed,
for I have called upon You.
Let the wicked be ashamed—
let them be silent in Sheol.
19 Let the lying lips be mute.
For they speak arrogantly against the righteous,
with pride and contempt.
20 How great is Your goodness,
which You have stored up for those who fear You,
which You have given to those who take refuge in You,
before the children of men.
21 In the shelter of Your presence
You hide them from people’s plots.
You conceal them in a sukkah
from the strife of tongues.
22 Blessed be Adonai,
for He has shown me His wonderful love
in a besieged city.
23 I said in my alarm,
“I have been cut off from Your sight!”
But You heard the sound of my pleas
when I cried out to You.
24 Love Adonai, all His kedoshim!
Adonai preserves all the faithful,
but the proud He pays back in full.
25 Chazak! Let your heart take courage,[b]
all you who wait for Adonai.
Justice for the Oppressed
Psalm 35
1 A psalm of David.
Adonai, oppose those who oppose me.
Fight those who fight me.
2 Take hold of shield and buckler,
and rise up to my help.
3 Draw out also a spear and battle-axe.
Stop those who pursue me.
Say to my soul: “I am your salvation.”
4 May those who seek my life
be ashamed and disgraced.
May they be turned back and humiliated
—those who plot evil against me.
5 May they be like chaff before the wind,
with the angel of Adonai driving them off.
6 May their way be dark and slippery,
with the angel of Adonai pursuing them.
7 For without cause they hid their net for me,
and without cause they dug a pit for my soul.
8 Let ruin come upon him by surprise.
Let the net he hid entangle himself
—into that same pit let him fall.
9 Then my soul will rejoice in Adonai
and delight in His salvation.
10 All my bones will say:
“Adonai, who is like You,
rescuing the poor from one too strong for him,
the poor and needy from one who robs him?”
11 Violent witnesses rise up.
They question me about things I know nothing about.
12 They repay me evil for good—
my soul is forlorn.
13 But as for me, when they were sick,
my clothing was sackcloth.
I afflicted my soul with fasting,
my prayer kept returning to my heart.
14 I went about mourning as though for my own friend or brother.
I bowed down dressed in black as though for my own mother.
15 But at my stumbling they gathered in glee.
Wretches gathered against me whom I did not know,
tearing at me without ceasing.
16 They mocked profanely, as if at a feast,
they gnashed at me with their teeth.
17 My Lord, how long will You look on?
Rescue my soul from their ravages—
my solitary existence from the lions.
18 I praise You in the great assembly,
acclaiming You among a throng of people.
19 Do not let my deceitful enemies gloat over me without cause,
nor let those who hate me for nothing wink an eye.[a]
20 For they never speak shalom,
but devise deceitful words against the quiet ones in the land.
21 Yes, they open their mouth wide against me, saying:
“Aha! Aha! Our own eyes have seen it!”
22 You have seen it, Adonai—be not silent!
Adonai, be not far from me.
23 Arise, awaken to my defense,
to my cause—my God and my Lord!
24 Vindicate me, Adonai my God,
according to Your justice,
and do not let them gloat over me.
25 Don’t let them say in their heart:
“Aha! Just what we wanted!”
Don’t let them say:
“We swallowed him up!”
26 May they be ashamed and humiliated,
those who rejoice over my misery.
May they who exalt themselves over me
be clothed with shame and disgrace.
27 May they shout for joy and be glad,
those who delight in my righteous cause.
May they always say:
“Exalted be Adonai, who delights in His servant’s shalom.”
28 Then my tongue will declare aloud
Your justice and Your praises all day.
27 These are Terah’s genealogies: Terah fathered Abram, Nahor and Haran. Haran fathered Lot. 28 Haran died before Terah his father, in the land of his birth, in Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah—the daughter of Haran, father of Milcah and Iscah. 30 Sarai was barren; she did not have a child.
31 Terah took Abram his son and Lot, Haran’s son, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and he took them out of Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
32 Terah’s days were 205 years, and Terah died in Haran.
Parashat Lech Lecha
Abram Obeys the Calling
12 Then Adonai said to Abram,
“Get going out from your land,
and from your relatives,
and from your father’s house,
to the land that I will show you.
2 My heart’s desire is to make you into a great nation, to bless you,
to make your name great so that you may be a blessing.
3 My desire is to bless those who bless you,
but whoever curses you I will curse,[a]
and in you all the families of the earth will be blessed.[b]
4 So Abram went, just as Adonai had spoken to him. Also Lot went with him. (Now Abram was 75 years old when he departed from Haran.) 5 Abram took Sarai his wife, and Lot his nephew, and all their possessions that they had acquired, and the people that they acquired in Haran, and they left to go to the land of Canaan, and they entered the land of Canaan. 6 Abram passed through the land as far as the place of Shechem, as far as Moreh’s big tree. (The Canaanites were in the land then.)[c]
7 Then Adonai appeared to Abram, and said, “I will give this land to your seed.” So there he built an altar to Adonai, who had appeared to him. 8 From there he moved to the mountain to the east of Beth-El and erected his tent (with Beth-El to the west and Ai to the east). There he built an altar to Adonai and called on the Name of Adonai.
Melchizedek, a Kohen Forever
7 For this Melchizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him, [a] 2 and to him Abraham apportioned a tenth of everything. First, by the translation of his name, he is “King of Righteousness”[b]; and then also King of Salem, which is “King of Shalom.” 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life but made like Ben-Elohim, he remains a kohen for all time.
4 Now see how great this man is! Even Abraham the patriarch gave him a tenth out of the plunder. 5 Indeed, those sons of Levi who receive the priesthood have, according to Torah, a command to collect a tithe from the people[c]—that is, from their kin, although they have come out of the loins of Abraham. 6 But this one—who did not have their genealogy—has collected tithes from Abraham and has blessed him, the one holding the promises. 7 Now it is beyond dispute that the lesser is blessed by the greater. 8 In one case, dying men receive tithes; but in the other, one about whom it is testified that he lives on. 9 Through Abraham even Levi, the one receiving tithes, has paid the tithe, so to speak— 10 for he was still in his father’s loins when Melchizedek met him.
Yeshua, Our Kohen Gadol Forever
11 Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah[d]), what further need was there for a different kohen to arise—designated according to the order of Melchizedek, not according to the order of Aaron? 12 For whenever the priesthood is altered, out of necessity an alteration[e] of law also takes place. 13 For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14 For it is clear that our Lord has sprung forth[f] from Judah—concerning this tribe, Moses said nothing about kohanim. 15 And it is even more evident, if another kohen arises like Melchizedek— 16 one made not by virtue of a Torah requirement of physical descent,[g] but by virtue of the power of an indestructible life. 17 For it is testified,
“You are a kohen forever,
according to the order of Melchizedek.”[h]
16 He tells her, “Go call your husband, and then come back here.”
17 “I don’t have a husband,” the woman replied.
Yeshua tells her, “You’ve said it right, ‘I have no husband.’ 18 For you’ve had five husbands, and the man you have now isn’t your husband. This you’ve spoken truthfully!”
19 “Sir,” the woman tells Him, “I see that You are a prophet! 20 Our fathers worshiped on this mountain, but you all say that the place where we must worship is in Jerusalem.”
21 Yeshua tells her, “Woman, believe Me, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But an hour is coming—it is here now—when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people as His worshipers. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”
25 The woman tells Him, “I know that Messiah is coming (He who is called the Anointed One.)[a] When He comes, He will explain everything to us.”
26 Yeshua tells her, “I—the One speaking to you—I am.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.