Book of Common Prayer
119 1-8 You’re blessed when you stay on course,
walking steadily on the road revealed by God.
You’re blessed when you follow his directions,
doing your best to find him.
That’s right—you don’t go off on your own;
you walk straight along the road he set.
You, God, prescribed the right way to live;
now you expect us to live it.
Oh, that my steps might be steady,
keeping to the course you set;
Then I’d never have any regrets
in comparing my life with your counsel.
I thank you for speaking straight from your heart;
I learn the pattern of your righteous ways.
I’m going to do what you tell me to do;
don’t ever walk off and leave me.
* * *
9-16 How can a young person live a clean life?
By carefully reading the map of your Word.
I’m single-minded in pursuit of you;
don’t let me miss the road signs you’ve posted.
I’ve banked your promises in the vault of my heart
so I won’t sin myself bankrupt.
Be blessed, God;
train me in your ways of wise living.
I’ll transfer to my lips
all the counsel that comes from your mouth;
I delight far more in what you tell me about living
than in gathering a pile of riches.
I ponder every morsel of wisdom from you,
I attentively watch how you’ve done it.
I relish everything you’ve told me of life,
I won’t forget a word of it.
* * *
17-24 Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!
* * *
12 1-2 Quick, God, I need your helping hand!
The last decent person just went down,
All the friends I depended on gone.
Everyone talks in lie language;
Lies slide off their oily lips.
They doubletalk with forked tongues.
3-4 Slice their lips off their faces! Pull
The braggart tongues from their mouths!
I’m tired of hearing, “We can talk anyone into anything!
Our lips manage the world.”
5 Into the hovels of the poor,
Into the dark streets where the homeless groan, God speaks:
“I’ve had enough; I’m on my way
To heal the ache in the heart of the wretched.”
6-8 God’s words are pure words,
Pure silver words refined seven times
In the fires of his word-kiln,
Pure on earth as well as in heaven.
God, keep us safe from their lies,
From the wicked who stalk us with lies,
From the wicked who collect honors
For their wonderful lies.
13 1-2 Long enough, God—
you’ve ignored me long enough.
I’ve looked at the back of your head
long enough. Long enough
I’ve carried this ton of trouble,
lived with a stomach full of pain.
Long enough my arrogant enemies
have looked down their noses at me.
3-4 Take a good look at me, God, my God;
I want to look life in the eye,
So no enemy can get the best of me
or laugh when I fall on my face.
5-6 I’ve thrown myself headlong into your arms—
I’m celebrating your rescue.
I’m singing at the top of my lungs,
I’m so full of answered prayers.
14 Bilious and bloated, they gas,
“God is gone.”
Their words are poison gas,
fouling the air; they poison
Rivers and skies;
thistles are their cash crop.
2 God sticks his head out of heaven.
He looks around.
He’s looking for someone not stupid—
one man, even, God-expectant,
just one God-ready woman.
3 He comes up empty. A string
of zeros. Useless, unshepherded
Sheep, taking turns pretending
to be Shepherd.
The ninety and nine
follow their fellow.
4 Don’t they know anything,
all these predators?
Don’t they know
they can’t get away with this—
Treating people like a fast-food meal
over which they’re too busy to pray?
5-6 Night is coming for them, and nightmares,
for God takes the side of victims.
Do you think you can mess
with the dreams of the poor?
You can’t, for God
makes their dreams come true.
7 Is there anyone around to save Israel?
Yes. God is around; God turns life around.
Turned-around Jacob skips rope,
turned-around Israel sings laughter.
4 Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”
2 Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.
3-5 Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.
6-7 God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”
8 Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.
9 God said to Cain, “Where is Abel your brother?”
He said, “How should I know? Am I his babysitter?”
10-12 God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
13-14 Cain said to God, “My punishment is too much. I can’t take it! You’ve thrown me off the land and I can never again face you. I’m a homeless wanderer on Earth and whoever finds me will kill me.”
15 God told him, “No. Anyone who kills Cain will pay for it seven times over.” God put a mark on Cain to protect him so that no one who met him would kill him.
16 Cain left the presence of God and lived in No-Man’s-Land, east of Eden.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know
about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
The God-Revealer
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
Copyright © 1993, 2002, 2018 by Eugene H. Peterson