Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 5-6

To the overcomer, on the heritages, the psalm of David. Lord, perceive thou my words with ears; understand thou my cry. (To the overcomer, for the inheritance, the song of David. Lord, hear thou my words; understand my cry.)

My king (My King), and my God; give thou attention to the voice of my prayer. For, Lord, I shall pray to thee;

hear thou early my voice. Early I shall stand nigh to thee, and I shall see; (hear thou my voice in the morning. Early in the morning I shall stand near to thee, and I shall see thee;)

for thou art God not desiring wickedness. Neither an evil-willed man shall dwell beside thee; (for thou art not a God who desireth wickedness. No one with an evil will shall stand beside thee;)

neither unjust men shall dwell before thine eyes. Thou hatest all them that work wickedness; (nor shall the unrighteous stand before thine eyes. Thou hatest all those who do evil;)

thou shalt lose them that speak leasing. The Lord shall hold abominable a man-queller, and a guileful man. (thou shalt destroy those who tell lies. And the Lord shall hold as abominable man-killers, that is, murderers, and liars.)

But Lord, in the multitude of thy mercy, I shall enter into thine house; I shall worship to(ward) thine holy temple in thy dread. (But Lord, because of thy great love, I shall enter into thy House; I shall bow toward thy holy Temple in reverence for thee.)

Lord, lead thou forth me in thy rightwiseness for mine enemies; (ad)dress thou my way in thy sight. (Lord, lead thou me forth in thy righteousness, because my enemies be all around me; direct thou my way before thee/direct thou me along thy way.)

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues; (For truth is not in their mouths; their hearts be empty. Their throats be an open tomb, or an open grave, and everything they say is deceitful, or corrupt;)

10 God, deem thou them. Fall they down from their thoughts; after the multitude of their wickednesses, or unpiousnesses, cast thou them down; for, Lord, they have stirred thee to wrath. (God, judge thou them. Let them fall by their own thoughts; throw thou them down after all their wickednesses; for, Lord, they have rebelled against thee.)

11 And all that hope in thee, be they glad; they shall make full out joy [into] without end, and thou shalt dwell in them. And all that love thy name shall have glory in thee; (But all who hope in thee, be they glad; they shall rejoice forever, and thou shalt live with them. And all who love thy name shall have glory in thee;)

12 for thou shalt bless the just man. Lord, thou hast crowned us, as with a shield of thy good will. (for thou shalt bless the righteous. Lord, thou hast surrounded us with thy favour, yea, like with a shield.)

To the overcomer in psalms, the psalm of David, on the eighth. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (To the overcomer, in songs, the song of David, on the eighth. Lord, do not thou condemn me in thy fury; nor chastise thou me in thy anger.)

Lord, have thou mercy on me, for I am sick (for I am weak, or feeble); Lord, make thou me whole, for all my bones be troubled.

And my soul is troubled greatly; but thou, Lord, how long? (And my soul is greatly troubled; but thou, O Lord, how long shalt thou wait?)

Lord, be thou converted/be thou turned again, and deliver my soul; make thou me safe, for thy mercy. (Lord, return thou, and rescue my soul; save thou me, in thy mercy/for the sake of thy love.)

For none there is in death, that is mindful of thee; but in hell who shall acknowledge to thee? (For there is no one among the dead, who remembereth thee; who shall praise thee in Sheol, or the land of the dead?/who shall praise thee in the grave?)

I travailed in my wailing, I shall wash my bed by each night; I shall moisten, either make wet, my bedstraw with my tears. (I am travailed, or made weary, from all my wailing, and each night I wash my bed with my weeping; yea, I moisten my bedstraw with my tears.)

Mine eye is troubled of strong vengeance; I wax eld among all mine enemies. (My eyes be full of grief; they grow old because of all my enemies.)

All ye that work wickedness, depart from me; for the Lord hath heard the voice of my weeping. (All ye who do evil, go away from me; for the Lord hath heard the sound of my weeping.)

The Lord hath heard my beseeching; the Lord hath received my prayer. (The Lord hath heard my plea; the Lord hath received my prayer.)

10 All mine enemies be ashamed, and be troubled greatly; be they turned (al)together, and be they ashamed full swiftly. (Let all my enemies be ashamed, and be greatly troubled; yea, let them be turned away, and be they quickly ashamed/and be they greatly confused.)

Psalm 10-11

10 Lord, why hast thou gone far away? thou despisest us in covenable times in tribulation. (Lord, why hast thou gone so far away? despisest thou us in our time of trouble?)

While the wicked man waxeth proud, the poor man is burnt; they be taken in the wicked counsels, which they thinked. (While the wicked grow proud, the poor be persecuted; let the wicked be caught in the wicked plans, which they themselves have thought out.)

For why the sinner is praised in the desires of his soul; and the wicked is blessed. The sinner hath stirred the Lord to wrath; (For the sinner glorieth in the desires of his own soul; and he blesseth the wicked, who have stirred the Lord to anger.)

after the multitude of his wrath, he shall not seek (after God). God is not in his sight; (And because of the multitude of his pride, he shall not seek after God. Indeed God is not in any of his thoughts;)

his ways be defouled in all time. Thy dooms be taken away from his face; he shall be lord of all his enemies. (his ways be defiled forever. And though thy judgements be far away from him, that is, beyond his grasp; he shall still be lord, or he shall still rule, over all his enemies.)

For he said in his heart, I shall not be moved, from generation into generation without evil. (For he said in his heart, I shall never be shaken; yea, for all generations, I shall never have any trouble.)

Whose mouth is full of cursing, and of bitterness, and of guile; travail and sorrow is under his tongue. (His mouth is full of curses, and of bitterness, and of deceit, or lies; trouble and sorrow be upon his tongue.)

He sitteth in ambushes with rich men in privates; to slay the innocent man. His eyes behold cruelly on the poor man; (He sitteth in ambush in villages; to secretly kill the innocent. His eyes look cruelly upon the poor;)

he setteth ambushes in hid place, as a lion in his den. He setteth ambushes, for to ravish a poor man; for to ravish a poor man, while he draweth (in) the poor man. In his snare he shall make meek the poor man; (he setteth ambush from a hidden place, like a lion in his den. He setteth ambush to catch a poor man; yea, to catch a poor man, when he draweth him into his trap. And with his snare, he shall bring down that poor man;)

10 he shall bow himself down, and he shall fall, when he hath been lord of poor men. (yea, that good man shall fall down, and so the poor shall be brought down by his brute strength.)

11 For he said in his heart, God hath forgotten; he hath turned away his face, that he see not into the end. (For he said in his heart, God hath forgotten them; he hath turned away his face, and he shall never see this.)

12 Lord God, rise thou up, and thine hand be enhanced; forget thou not poor men. (Lord God, rise thou up, and let thy hand be lifted up; do not thou forget the poor.)

13 For what thing stirred the wicked man God to wrath? for he said in his heart, God shall not seek. (And why hath the wicked person made God angry? for he said in his heart, God shall not see this/God shall not care about this.)

14 Thou seest, for thou beholdest travail and sorrow; that thou take them into thine hands. The poor man is left to thee; thou shalt be an helper to the fatherless and motherless. (But thou do see it, for thou beholdest all trouble, or all tribulation, and sorrow; and thou hast taken the matter into thy own hands. And the poor commit themselves to thee; and thou art a helper to the fatherless and the motherless.)

15 All-break thou the arm of the sinner, and evil-willed; his sin shall be sought, and it shall not be found. (Break thou the arm, or the power, of the sinner, and those who be evil-willed; let their sins be sought out until no more be found.)

16 The Lord shall reign [into] without end, and into the world of world; folks, ye shall perish from the land of him. (The Lord shall reign forever and ever; and all the nations have vanished from his land/and all the peoples shall vanish from his land.)

17 The Lord hath heard the desire of poor men; thine ear hath heard the making ready of their heart. (The Lord hath heard the desire of the poor; yea, thy ears have heard the desires of their hearts.)

18 To deem for the motherless and meek; that a man presume no more to make himself great on earth. (And thou shalt judge in favour of the motherless, and the fatherless, and the humble; so that no longer shall anyone presume to make themselves great upon the earth.)

11 To the victory, [the psalm] of David. I trust in the Lord; how say ye to my soul, Pass thou over into the hill, as a sparrow doeth? (To victory, the song of David. I trust in the Lord; how say ye to me, Fly thou over to the mountains, like a sparrow doeth?)

For lo! sinners have bent a bow; they have made ready their arrows in an arrow case; that they shoot in darkness the rightful men in heart. (For lo! the sinners have bent their bows; and they have placed their arrows in their arrow cases; so that they can shoot in the dark those with an upright heart.)

For they have destroyed, whom thou hast made perfect; but what did the rightful man? (For they shall destroy, what thou hast made good; but what can the upright do?)

The Lord is in his holy temple; he is Lord, his seat is in heaven. His eyes behold on the poor man; his eyelids ask the sons of men. (The Lord is in his holy Temple; he is the Lord, his throne is in heaven. He looketh upon the poor; he assayeth the sons and daughters of men.)

The Lord asketh a just man, and an unfaithful man; but he, that loveth wickedness, hateth his soul. (The Lord assayeth the righteous, and the unrighteous alike; and with all his soul, he hateth those who love wickedness.)

He shall rain snares upon sinners; fire, and brimstone, and the spirit of tempests be the part of the cup of them. (He shall rain down snares upon the sinners; fire, and brimstone, and the winds of tempests shall be the portion in their cup.)

For the Lord is just, and loveth rightfulnesses; his cheer hath seen evenness, or equity. (For the Lord is righteous, and loveth righteousness; he looketh upon the upright.)

Genesis 3

But the serpent was feller than all living beasts of [the] earth, which the Lord God had made. The which serpent said to the woman, Why commanded God to you, that ye should not eat of each tree of paradise? (And the serpent was more cunning than all the living beasts of the earth. And the serpent said to the woman, Why hath God commanded you to not eat from any tree in the garden?)

To whom the woman answered, We eat of the fruit of trees that be in paradise; (To whom the woman answered, We can eat of the fruit of the trees that be in the garden;)

soothly God commanded to us, that we should not eat of the fruit of the tree, which is in the midst of paradise (which is in the middle of the garden), and that we should not touch it, lest peradventure we die.

Forsooth the serpent said to the woman, Ye shall not die by death (Ye shall not die);

for why God knoweth that in whatever day ye shall eat thereof, your eyes shall be opened, and ye shall be as Gods, knowing good and evil. (for God knoweth that on whatever day ye shall eat of it, your eyes shall be opened, and ye shall be like gods, knowing good and evil.)

Therefore the woman saw that the tree was good, and sweet to eat, and fair to the eyes, and delightable in beholding; and she took of the fruit thereof, and ate, and gave to her husband, and he ate.

And the eyes of both (of them) were opened; and when they knew that they were naked, they sewed [together] the leaves of a fig tree, and made breeches to themselves (and made breeches for themselves).

And when they heard the voice of the Lord God going in paradise at the wind after midday, Adam and his wife hid them(selves) from the face of the Lord God in [the] midst of the trees of paradise. (And when they heard the sound of the Lord God walking in the garden in the evening breeze, the man and his wife hid themselves from the face of the Lord God among the trees of the garden.)

And the Lord God called Adam, and said to him, Where art thou?

10 And Adam said, I heard thy voice in paradise, and I dreaded, for I was naked, and I hid me. (And the man said, I heard the sound of you walking in the garden, and I was afraid, for I was naked, and so I hid myself.)

11 To whom the Lord said, Who showed to thee that thou were naked, no but for thou hast eaten of the tree of which I commanded to thee that thou shouldest not eat? (To whom the Lord said, Who told thee that thou were naked? hast thou eaten of the tree which I commanded to thee that thou shouldest not eat?)

12 And Adam said, The woman which thou gavest (for) fellow(ship) to me, gave me of the tree, and I ate. (And Adam said, The woman whom thou gavest to me for fellowship, gave to me of the tree, and so I ate.)

13 And the Lord said to the woman, Why didest thou this thing? The which answered, The serpent deceived me, and (so) I ate.

14 And the Lord God said to the serpent, For thou didest this, thou shalt be cursed among all [the] living things, and unreasonable beasts of [the] earth; thou shalt go on thy breast, and thou shalt eat earth in all the days of thy life. (And the Lord God said to the serpent, For thou didest this, thou shalt be cursed among all the living things, and unreasoning beasts of the earth; thou shalt go upon thy breast, and thou shalt eat dust all the days of thy life.)

15 I shall set enmities betwixt thee and the woman, and betwixt thy seed and her seed; she shall break thine head, and thou shalt set ambushes to her heel. (I shall put enmity between thee and the woman, and between thy seed and her seed; her seed shall break thy head, and thou shalt set ambush to her seed’s heel.)

16 Also God said to the woman, I shall multiply thy wretchednesses and thy conceivings; in sorrow thou shalt bear thy children; and thou shalt be under (the) power of thine husband, and he shall be lord of thee.

17 Soothly God said to Adam, For thou heardest the voice of thy wife, and hast eaten of the tree, of which I commanded to thee that thou shouldest not eat, the earth shall be cursed in thy work, that is, for thy sin; in travails thou shalt eat thereof in all the days of thy life; (And God said to Adam, For thou heardest thy wife’s voice, and hast eaten of the tree, of which I commanded to thee that thou shouldest not eat, the ground shall be cursed on account of thee, that is, because of thy sin; only after much travail, or much labour, shalt thou get food from it all the days of thy life;)

18 it shall bring forth thorns and briars to thee, and thou shalt eat (the) herbs of the earth;

19 in [the] sweat of thy cheer, [or (thy) face,] thou shalt eat thy bread, till thou turn again into the earth of which thou art taken; for thou art dust, and thou shalt turn again into dust. (by the sweat of thy brow, thou shalt earn thy bread, until thou return to the earth of which thou art taken; for thou art dust, and thou shalt return to dust.)

20 And Adam called the name of his wife Eve, for she was the mother of all men living (for she was the mother of all living people).

21 And the Lord God made coats of skins to Adam and Eve his wife, and clothed them; (And the Lord God made coats out of skins for Adam and Eve his wife, and clothed them;)

22 and said, Lo! Adam is made as one of us, and knoweth good and evil; now therefore see ye, lest peradventure he put [out] his hand, and take [also] of the tree of life, and eat, and live without end.

23 And the Lord God sent him out of (the) paradise of liking, that he should work the earth, of which he was taken. (And so the Lord God sent him out of the Garden of Eden, to work the earth, from which he was taken.)

24 And God casted out Adam, and setted before (the) paradise of liking cherubim, that is, (he gave it into the) keeping of angels, and a sword of flame turning about to keep (charge of) the way of the tree of life. (And so God cast out Adam, and to the east of the Garden of Eden he placed cherubim, and a sword of flame which turned about, to guard the way to the tree of life.)

Hebrews 2:1-10

Therefore more plenteously it behooveth us to keep those things [Therefore it behooveth us to keep more plenteously those things], that we have heard, lest peradventure we float away.

For if that word that was said by angels, was made firm, and each breaking of the law and unobedience [and each trespassing, or breaking of the law, and unobedience] took just retribution of meed,

how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard is confirmed into us.

For God witnessed together by miracles, and wonders, and great marvels, and diverse works of power, and partings of the Holy Ghost, by his will. [God together witnessing by signs, and wonders, and great marvels, and diverse virtues, and distributions of the Holy Ghost, after his will.]

But not to angels God subjected the world that is to coming [Forsooth not to angels God subjected the roundness of the earth to come], of which we speak.

But some man witnessed in a place, and said [Soothly some man witnessed in some place, saying], What thing is man, that thou art mindful of him, or man's son, for thou visitest him?

Thou hast made him a little less than angels [Thou madest him a little less from angels]; thou hast crowned him with glory and honour; and thou hast ordained him on [upon] the works of thine hands.

Thou hast made all things subject under his feet. And in that that he subjected all things to him, he left nothing unsubject to him [he left nothing unsubjected to him]. But now we see not yet all things subject to him;

but we see him that was made a little less than angels, Jesus, for the passion of death crowned with glory and honour, that he through [the] grace of God should taste death for all men.

10 For it beseemed him, for whom all things, and by whom all things were made, which had brought many sons into glory, and was author of the health of them, that he had an end by passion.[a]

John 1:19-28

19 And this is the witnessing of John, when Jews sent from Jerusalem priests and deacons to him, that they should ask him, Who art thou?

20 [And] He acknowledged, and denied not, and he acknowledged, For I am not Christ.

21 And they asked him, What then? Art thou Elias? And he said, I am not. Art thou a prophet [Art thou the prophet]? And he answered, Nay.

22 Therefore they said to him, Who art thou? That we give an answer to these that sent us. What sayest thou of thyself?

23 He said, I am a voice of a crier in desert [I am a voice of a man crying in desert], Dress ye the way of the Lord, as Esaias, the prophet, said.

24 And they that were sent, were of the Pharisees.

25 And they asked him, and said to him, What then baptizest thou, if thou art not Christ, neither Elias, neither a prophet?

26 John answered to them, and said [saying], I baptize in water, but in the middle of you hath stand one, that ye know not [whom ye know not];

27 he it is, that shall come after me [he it is, that is to coming after me], that was made before me, of whom I am not worthy to loose the thong of his shoe.

28 These things were done in Bethany beyond Jordan, where John was baptizing.