Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 24

A Welcome for God into the Temple

A psalm of David.

24 The earth belongs to the Lord, and ·everything in it [L its fullness]
    the world and all its ·people [inhabitants].
He ·built [founded] it on the waters
    and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].

Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
    Who may stand in his holy ·Temple [L place]?
Only those with clean hands and pure hearts [C innocent in actions and thoughts],
    who have not ·worshiped idols [L lifted their souls to false things],
    who have not made promises ·in the name of a false god [or deceitfully].
They will receive a blessing from the Lord;
    the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
·They try to follow God [L This is the generation/people of those who seek him];
    they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·Selah [Interlude]

·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
Who is this ·glorious King [King of glory]?
    The Lord, strong and mighty.
    The Lord, ·the powerful warrior [mighty in battle].
·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
    The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]
he is the ·glorious King [King of glory]. ·Selah [Interlude]

Psalm 29

God in the Thunderstorm

A psalm of David.

29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
    ·Praise the Lord’s [T Ascribe to the Lord] glory and power.
·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
    worship the Lord ·because he is holy [L in the splendor of his holiness].

The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
    The glorious God thunders;
    the Lord thunders over the ·ocean [L many/mighty waters].
The Lord’s voice is powerful;
    the Lord’s voice is ·majestic [splendid; awesome].
The Lord’s voice breaks the ·trees [L cedars];
    the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
He makes the land of Lebanon dance like a calf
    and ·Mount Hermon [L Sirion] jump like a baby bull.
The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
The Lord’s voice shakes the ·desert [wilderness];
    the Lord shakes the ·Desert [Wilderness] of Kadesh.
The Lord’s voice ·shakes the oaks [or makes the deer give birth]
    and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”

10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
    The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
    the Lord blesses his people with peace.

Psalm 8

The Lord’s Greatness

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.

Lord our Lord,
    ·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
    ·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
·You have taught children and babies
    to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
    because of your enemies.
And so you silence your enemies
    and those who try to get ·even [revenge].

I look at your heavens,
    ·which you made with [L the work of] your fingers.
I see the moon and stars,
    which you ·created [L established; Gen. 1:17–18].
·But why are people even important to you [L What are people that you remember them]?
    Why do you take care of ·human beings [L the son of man]?
You made them a little lower than ·the angels [or God]
    and crowned them with glory and honor [Gen. 1:26–27].
You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
    You put all things under their ·control [L feet; Heb. 2:6–8]:
all the sheep, the cattle,
    and the ·wild animals [L beasts of the field],
the birds in the ·sky [heavens],
    the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].

Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!

Psalm 84

Wishing to Be in the Temple

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].

84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    how lovely is your ·Temple [L residence; dwelling place]!
I ·want more than anything
    to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
    to be with [L heart/mind and flesh sing for joy to] the living God.
The sparrows have found a home,
    and the swallows have nests.
They raise their young near your altars,
    Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
·Happy [Blessed] are the people who live at your ·Temple [L house];
    they are always praising you. ·Selah [Interlude]

·Happy [Blessed] are those whose strength comes from you,
    ·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
As they pass through the Valley of Baca [C “weeping,” location unknown],
    they make it ·like [L a place with] a spring.
    The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
The people ·get stronger as they go [L go from strength to strength],
    and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].

Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
    God of Jacob [C another name for Israel], ·listen to me [give ear]. ·Selah [Interlude]
God, look at our shield [C the king];
    be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].

10 One day in your courtyards is better
    than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
    than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
    the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
    from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    ·happy [blessed] are the people who ·trust [have confidence in] you!

Genesis 3:8-15

Then they heard the [L sound of the] Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden. But the Lord God called to the man and said, “Where are you?”

10 The man answered, “I heard ·you walking in the garden [L your voice/sound], and I was afraid because I was naked, so I hid.”

11 ·God [L He] asked, “Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?”

12 The man said, “You gave this woman to me and she gave me fruit from the tree, so I ate it.”

13 Then the Lord God said to the woman, “·How could you have done such a thing [What is this you have done]?”

She answered, “The snake ·tricked [deceived; 1 Tim. 2:14] me, so I ate the fruit.”

14 The Lord God said to the ·snake [serpent],

“Because you did this,
    a curse will be put on you.
    You will be cursed as no other animal, ·tame [beasts; livestock] or ·wild [L of the field], will ever be.
You will ·crawl [go] on your ·stomach [belly],
    and you will eat dust all the days of your life.
15 I will ·make you and the woman
    enemies to each other [T place hostility/enmity between you and the woman].
Your ·descendants [L seed] and her ·descendants [L seed]
    will be enemies.
·One of her descendants [L He] will crush your head,
    and you will ·bite [strike; T bruise; L crush] his heel [Rom. 16:20; Rev. 12:9].”

Revelation 12:1-10

The Woman and the Dragon

12 And then a great ·wonder [sign; portent; C symbolic descriptions of heavenly/spiritual realities] appeared in heaven: A woman was clothed with the sun, and the moon was under her feet [C indicating authority or victory; Gen. 37:9], and a crown [C a reward of victory] of twelve stars was on her head [C representing the twelve tribes of Israel; the woman is a symbol of the persecuted people of God]. She was ·pregnant [L in the womb] and cried out with [L labor] pain, because she was about to give birth [C to the Messiah]. Then another ·wonder [sign; portent; 12:1] appeared in heaven: There was a giant red dragon with seven heads [C reminiscent of the many-headed Leviathan representing evil and chaos, here representing Satan; Ps. 74:14; Is. 27:1; Dan. 7:1–9] and seven ·crowns [diadems; royal crowns] on each head. He [or It; C the Greek masculine pronoun can refer to a person or thing] also had ten horns [C symbols of strength and power; Dan. 7:7–8, 20, 24]. His tail swept a third of the stars out of ·the sky [or heaven] and ·threw [cast; hurled; Dan. 8:10] them down to the earth [C representing an early victory against God’s people; 12:1]. He stood in front of the woman who was ready to give birth so he could ·eat [devour] her ·baby [child; C Jesus the Messiah] as soon as it was born. Then the woman gave birth to ·a son [L a son, a male child,] who will ·rule [or shepherd] all the nations with an iron ·rod [sceptre; 19:15; Ps. 2:9]. And her child was ·taken up [or snatched away; C probably a symbolic reference to the resurrection, where Satan’s victory was thwarted] to God and to his throne. The woman ·ran away [fled] into the ·desert [wilderness] to a place God prepared for her where she would ·be taken care of [nourished; fed] for one thousand two hundred sixty days [C equal to three and one-half years; see 11:3].

Then there was a war in heaven. Michael [C an archangel and protector of God’s people; Dan. 10:13, 21; 12:1; Jude 9] and his angels fought against the dragon, and the dragon and his angels fought back. But the dragon was not strong enough, and he and his angels lost their place in heaven. The ·giant [great] dragon was ·thrown down [cast; hurled] out of heaven. (He is that ·old snake [ancient serpent] called the devil or Satan [Gen. 3:1, 15], who ·tricks [deceives; leads astray] the whole world.) The dragon with his angels was ·thrown down [cast; hurled] to the earth.

10 Then I heard a loud voice in heaven saying:

“The salvation and the power and the kingdom of our God
    and the ·authority [power] of his ·Christ [Messiah; Anointed One] have now come [Dan. 7:14].

[L For] The accuser [C the name Satan means “Accuser” in Hebrew; Job 1:6–12; 2:1–6; Zech. 3:1–2] of our brothers and sisters,

    who accused them day and night before our God,
    has been ·thrown [cast; hurled] down.

John 3:16-21

16 [L For] God loved the world so much that he gave his ·one and only [only; unique; T only begotten; 1:14, 18] Son so that whoever believes in him may not ·be lost [T perish], but have eternal life. 17 [L For; Indeed] God did not send his Son into the world to ·judge the world guilty [condemn the world], but to save the world through him. 18 People who believe in God’s Son are not ·judged guilty [condemned]. Those who do not believe have already been ·judged guilty [condemned], because they have not believed in [L the name of] God’s ·one and only [only; unique; T only begotten; 3:16] Son. 19 ·They are judged by this fact [L And this is the judgment/condemnation/verdict]: The Light [C Jesus, God’s Son] has come into the world, ·but they did not want light. They wanted darkness [L but people loved the darkness more than the light], because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show ·all the evil things they do [L their deeds/actions]. 21 But those who ·follow the true way [do what is true; live by the truth] come to the light, and it ·shows [may be seen] that the things they do were done ·through [or in the sight of; or in obedience to; L in] God.”

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.