Book of Common Prayer
Psalm 75
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A Psalm of Asaph. A song.
1 We give praise and thanks to You, O God, we praise and give thanks; Your wondrous works declare that Your [a]Name is near and they who invoke Your Name rehearse Your wonders.
2 When the proper time has come [for executing My judgments], I will judge uprightly [says the Lord].
3 When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!
4 I said to the arrogant and boastful, Deal not arrogantly [do not boast]; and to the wicked, Lift not up the horn [of personal aggrandizement].
5 Lift not up your [aggressive] horn on high, speak not with a stiff neck and insolent arrogance.
6 For not from the east nor from the west nor from the south come promotion and lifting up.(A)
7 But God is the Judge! He puts down one and lifts up another.
8 For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.(B)
9 But I will declare and rejoice forever; I will sing praises to the God of Jacob.
10 All the horns of the ungodly also will I cut off [says the Lord], but the horns of the [uncompromisingly] righteous shall be exalted.
Psalm 76
To the Chief Musician; on stringed instruments. A Psalm of Asaph. A song.
1 In Judah God is known and renowned; His name is highly praised and is great in Israel.
2 In [Jeru]Salem also is His tabernacle, and His dwelling place is in Zion.
3 There He broke the bow’s flashing arrows, the shield, the sword, and the weapons of war. Selah [pause, and calmly think of that]!
4 Glorious and excellent are You from the mountains of prey [splendid and majestic, more than the everlasting mountains].
5 The stouthearted are stripped of their spoil, they have slept the sleep [of death]; and none of the men of might could raise their hands.
6 At Your rebuke, O God of Jacob, both chariot [rider] and horse are cast into a dead sleep [of death].(C)
7 You, even You, are to be feared [with awe and reverence]! Who may stand in Your presence when once Your anger is roused?
8 You caused sentence to be heard from heaven; the earth feared and was still—
9 When God arose to [establish] judgment, to save all the meek and oppressed of the earth. Selah [pause, and calmly think of that]!
10 Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it.
11 Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared.
12 He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth.
Psalm 23
A Psalm of David.
1 The Lord is my Shepherd [to feed, guide, and shield me], I shall not lack.
2 He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters.(A)
3 He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him—not for my earning it, but] for His name’s sake.
4 Yes, though I walk through the [deep, sunless] valley of the shadow of death, I will fear or dread no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with [a]oil; my [brimming] cup runs over.
6 Surely or only goodness, mercy, and unfailing love shall follow me all the days of my life, and through the length of my days the house of the Lord [and His presence] shall be my dwelling place.
Psalm 27
[A Psalm] of David.
1 The Lord is my Light and my Salvation—whom shall I fear or dread? The Lord is the Refuge and Stronghold of my life—of whom shall I be afraid?
2 When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host encamp against me, my heart shall not fear; though war arise against me, [even then] in this will I be confident.
4 One thing have I asked of the Lord, that will I seek, inquire for, and [insistently] require: that I may dwell in the house of the Lord [in His presence] all the days of my life, to behold and gaze upon the beauty [the sweet attractiveness and the delightful loveliness] of the Lord and to meditate, consider, and inquire in His temple.(A)
5 For in the day of trouble He will hide me in His shelter; in the secret place of His tent will He hide me; He will set me high upon a rock.
6 And now shall my head be lifted up above my enemies round about me; in His tent I will offer sacrifices and shouting of joy; I will sing, yes, I will sing praises to the Lord.
7 Hear, O Lord, when I cry aloud; have mercy and be gracious to me and answer me!
8 You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word].
9 Hide not Your face from me; turn not Your servant away in anger, You Who have been my help! Cast me not off, neither forsake me, O God of my salvation!
10 Although my father and my mother have forsaken me, yet the Lord will take me up [adopt me as His child].(B)
11 Teach me Your way, O Lord, and lead me in a plain and even path because of my enemies [those who lie in wait for me].
12 Give me not up to the will of my adversaries, for false witnesses have risen up against me; they breathe out cruelty and violence.
13 [What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living!
14 Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord.
9 Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
2 For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God’s will].(A)
3 When I heard this, I rent my undergarment and my mantle, I pulled hair from my head and beard and sat down appalled.
4 Then all those who trembled at the words of the God of Israel because of the offensive violation of His will by the returned exiles gathered around me as I sat astounded until the evening sacrifice.
5 At the evening sacrifice I arose from my depression, and, having rent my undergarment and my mantle, I fell on my knees and spread out my hands to the Lord my God,
6 Saying, O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads and our guilt has mounted to the heavens.
7 Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today.
8 And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage.
9 For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem.
10 Now, O our God, what can we say after this? For we have forsaken Your commands
11 Which You have commanded by Your servants the prophets, saying, The land which you are entering to possess is an unclean land with the pollutions of the peoples of the lands, through their abominations which have filled it from one end to the other with their filthiness.
12 Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always.
13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant,
14 Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape?(B)
15 O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
17 One of the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters,(A)
2 [She] with whom the rulers of the earth have joined in prostitution (idolatry) and with the wine of whose immorality (idolatry) the inhabitants of the earth have become intoxicated.(B)
3 And [the angel] bore me away [rapt] in the Spirit into a desert (wilderness), and I saw a woman seated on a scarlet beast that was all covered with blasphemous titles (names), and he had seven heads and ten horns.
4 The woman was robed in purple and scarlet and bedecked with gold, precious stones, and pearls, [and she was] holding in her hand a golden cup full of the accursed offenses and the filth of her lewdness and vice.(C)
5 And on her forehead there was inscribed a name of mystery [with a secret symbolic meaning]: Babylon the great, the mother of prostitutes (idolatresses) and of the filth and atrocities and abominations of the earth.
6 I also saw that the woman was drunk, [drunk] with the blood of the saints (God’s people) and the blood of the martyrs [who witnessed] for Jesus. And when I saw her, I was utterly amazed and wondered greatly.
7 But the angel said to me, Why do you wonder? I will explain to you the [secret symbolic meaning of the] mystery of the woman, as well as of the beast having the seven heads and ten horns that carries her.
8 The beast that you saw [once] was, but [now] is no more, and he is going to come up out of the Abyss (the bottomless pit) and proceed to go to perdition. And the inhabitants of the earth whose names have not been recorded in the Book of Life from the foundation of the world will be astonished when they look at the beast, because he [once] was, but [now] is no more, and he is [yet] to come.(D)
9 This calls for a mind [to consider that is packed] with wisdom and intelligence [it is something for a particular mode of thinking and judging of thoughts, feelings, and purposes]. The seven heads are seven hills upon which the woman is sitting;
10 And they are also seven kings, five of whom have fallen, one still exists [and is reigning]; the other [the seventh] has not yet appeared, and when he does arrive, he must stay [but] a brief time.
11 And as for the beast that [once] was, but now is no more, he [himself] is an eighth ruler (king, head), but he is of the seven and belongs to them, and he goes to perdition.
12 Also the ten horns that you observed are ten rulers (kings) who have as yet received no royal dominion, but together they are to receive power and authority as rulers for a single hour, along with the beast.(E)
13 These have one common policy (opinion, purpose), and they deliver their power and authority to the beast.
14 They will wage war against the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings—and those with Him and on His side are chosen and called [elected] and loyal and faithful followers.(F)
22 Then He directed the disciples to get into the boat and go before Him to the other side, while He sent away the crowds.
23 And after He had dismissed the multitudes, He went up into the hills by Himself to pray. When it was evening, He was still there alone.
24 But the boat was by this time out on the sea, many furlongs [a furlong is one-eighth of a mile] distant from the land, beaten and tossed by the waves, for the wind was against them.
25 And in the fourth watch [between 3:00—6:00 a.m.] of the night, Jesus came to them, walking on the sea.
26 And when the disciples saw Him walking on the sea, they were terrified and said, It is a ghost! And they screamed out with fright.
27 But instantly He spoke to them, saying, Take courage! I Am! Stop being afraid!(A)
28 And Peter answered Him, Lord, if it is You, command me to come to You on the water.
29 He said, Come! So Peter got out of the boat and walked on the water, and he came toward Jesus.
30 But when he perceived and felt the strong wind, he was frightened, and as he began to sink, he cried out, Lord, save me [from death]!
31 Instantly Jesus reached out His hand and caught and held him, saying to him, O you of little faith, why did you doubt?
32 And when they got into the boat, the wind ceased.
33 And those in the boat knelt and worshiped Him, saying, Truly You are the Son of God!
34 And when they had crossed over to the other side, they went ashore at Gennesaret.
35 And when the men of that place recognized Him, they sent around into all the surrounding country and brought to Him all who were sick
36 And begged Him to let them merely touch the fringe of His garment; and as many as touched it were perfectly restored.(B)
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