Book of Common Prayer
49 [a]Remember the word you gave to your servant
by which you have given me hope.
50 This is my consolation in my distress:
your word gives me life.
51 The arrogant[b] overwhelm me with scorn,
but I refuse to turn away from your law.
52 I recall your judgments of old, O Lord,
and I am greatly comforted.
53 I am filled with fury against the wicked,
those who forsake your law.
54 Your decrees have become my songs
wherever I make my dwelling.
55 Even during the night I remember your name[c]
and observe your teaching, O Lord.
56 This is my practice:
I obey your commandments.
Heth
57 [d]My portion, I have said, O Lord,
is to observe your words.[e]
58 With all my heart[f] I seek your favor;
fulfill your word and be gracious to me.
59 I have reflected on my ways
and resolved to follow your statutes.
60 I will make haste and not delay
to observe your precepts.
61 Though the nets of the wicked entrap me,
I do not forget your law.
62 At midnight I rise to offer praise to you
for the righteousness of your judgments.
63 I am a friend to all who fear you,
all who observe your commands.
64 The earth overflows with your kindness,[g] O Lord;
teach me your decrees.
Teth
65 [h]You have dealt kindly with your servant
in accord with your word, O Lord.
66 Grant me good judgment and knowledge,
for I place my trust in your precepts.
67 Before I was afflicted[i] I went astray,
but now I observe your word.
68 You are good, and what you do is good;
teach me your decrees.
69 The arrogant[j] spread lies about me,
but with all my heart I observe your commands.
70 Their hearts are gross and insensitive,[k]
but I find my delight in your law.
71 It was a blessing for me to be afflicted,
so that I might learn your decrees.
72 The law from your mouth is more precious to me
than thousands of gold and silver pieces.
Yodh
Psalm 49[a]
Deceptive Riches
1 For the director.[b] A psalm of the sons of Korah.
2 [c]Hear this, all you peoples;
listen carefully, all you inhabitants of the world,
3 whether lowborn or highborn,
rich and poor alike.
4 My mouth will speak words of wisdom,
and the utterance of my heart[d] will give understanding.
5 I will listen carefully to a proverb,
and with the harp[e] I will interpret my riddle.
6 Why should I be afraid in evil times
when I am beset by the wickedness of my foes,[f]
7 those who place their trust in their wealth
and boast of the abundance of their riches?
8 [g]For no one can ever redeem himself
or pay a ransom to God for his release.
9 The price to ransom a life would be too costly;
no one would ever have enough
10 to enable him to live on forever
and avoid being consigned to the pit.
11 [h]For all can see that the wise die,
just as the foolish and the stupid also pass away,
and all leave their wealth to others.[i]
12 Their graves are their eternal homes,
their dwelling places for all generations,
even though they had named lands after themselves.
13 Despite his riches,
a man cannot escape death;
he is like the beasts that perish.[j]
14 Such is the destiny of those who trust in themselves alone,
the fate of those who are pleased with their lot.[k] Selah
15 Like sheep[l] they are destined for the netherworld,
with death as their shepherd.
They descend straight to the grave
where their bodies will waste away;
the netherworld will be their home.
16 But God will ransom me from the netherworld;
he will take me[m] to himself. Selah
17 [n]Do not be afraid when someone becomes rich
and the splendor of his house increases.
18 When he dies, he will take nothing with him;
his wealth will not accompany him below.[o]
19 Although during his lifetime he considered himself blessed:
“They will praise me because I have done well,”
20 he will end up joining the company of his ancestors
who will never again see the light.[p]
21 Despite his riches,
a man who does not have wisdom
is like the beasts that perish.[q]
Psalm 53[a]
Foolishness of the Wicked
1 For the director.[b] According to Mahalath. A maskil of David.
2 [c]The fool says in his heart,
“There is no God.”
Such are depraved and their deeds are vile;
there is no one who does what is right.
3 God looks down from heaven
upon the entire human race,
to see if there are any who act with wisdom,
if even a single one seeks God.
4 But they have all turned aside;
all alike are corrupt.
There is no one who does what is right,
not even one.
5 Have all these evildoers no understanding?
They devour my people as they eat bread,
and they never call out to God.
6 Later, they will be filled with terror,
and with good reason,[d]
although now they do not fear.
For God will scatter the bones
of those who attack you;
they will be put to shame,
for God has rejected them.
7 Who will bring about the salvation of Israel
that is to come out of Zion?[e]
When God restores the fortunes of his people,
Jacob will rejoice and Israel will exult.
Chapter 6
The Decree of Darius.[a] 1 After that, King Darius issued an order to search the archives where the documents were stored in Babylon. 2 Eventually in the fortress of Ecbatana,[b] a scroll was discovered with the following text:
3 “In the first year of his reign, King Cyrus issued this decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place where sacrifices are offered and burnt offerings are presented. Its height shall be sixty cubits and its width sixty cubits, 4 with three layers of massive stones and one layer of timber. The cost is to be defrayed by the royal treasury.
5 “Furthermore, the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be given back. Each one is to be returned to its proper place in the temple in Jerusalem and deposited in the house of God.
6 “Now you, Tattenai, governor of West-of-Euphrates, and Shethar-bozenai, and your associates, the officials in West-of-Euphrates, keep away from that place. 7 Leave the governor of the Jews and the elders of the Jews alone so that they may continue to work on that house of God. They are to rebuild it on its former site.
8 “I have also issued a decree in regard to your dealings with the elders of the Jews to ensure the rebuilding of this house of God. Let these men be repaid for their expenses, in full and without delay, from the royal revenue, the taxes of West-of-Euphrates. 9 Whatever else is required—young bulls, rams, and lambs for burnt offerings to the God of heaven, wheat, salt, wine, and oil, according to what the priests in Jerusalem require—let that be given to them day by day without fail, 10 so that they may offer sacrifices that are acceptable to the God of heaven and pray for the life of the king and his sons.
11 “Furthermore, I have issued a decree: if anyone disobeys this order, a beam shall be torn from his house. Then he is to be impaled on it, and his house is to be reduced to a pile of rubble. 12 May the God who has established his name there overthrow every king or people who may presume to change or to destroy this temple in Jerusalem. I, Darius, have issued this decree. Let it be strictly obeyed.”
13 The Work Completed. Then Tattenai, the governor of West-of-Euphrates, Shethar-bozenai, and their associates fully carried out the instructions sent to them by King Darius, 14 and the elders of the Jews continued to make good progress with the rebuilding. Supported by the prophesying of Haggai the prophet and Zechariah, the son of Iddo, they completed the reconstruction in accordance with the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, the king of Persia.
15 This temple was completed on the twenty-third day of the month of Adar, in the sixth year of the reign of King Darius. 16 The Israelites—the priests, the Levites, and the remainder of the exiles—celebrated the dedication of this house of God with joy. 17 For the dedication of this house of God they offered one hundred bulls, two hundred rams, and four hundred lambs, and, as a sin offering for all Israel, twelve male goats, corresponding to the number of the tribes of Israel. 18 Then they installed the priests in their divisions and the Levites in their divisions for the service of God in Jerusalem, as prescribed in the Book of Moses.
19 The Passover. The exiles celebrated the Passover on the fourteenth day of the first month. 20 For both the priests and the Levites had purified themselves, and they were all ceremonially clean. The Levites sacrificed the Passover lamb for all the exiles who had returned, for their brothers the priests, and for themselves.
21 Therefore, the Israelites who had returned from exile, as well as those who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel, ate the Passover lamb. 22 For seven days they joyfully celebrated the Feast of Unleavened Bread, for the Lord had given them cause to rejoice by making the king of Assyria change his attitude toward them, so that he supported them in their work on the house of God, the God of Israel.[c]
Chapter 5
Vision of the Lamb.[a] 1 Then I saw in the right hand of the one who was seated on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I beheld a mighty angel who proclaimed in a loud voice, “Who is worthy to open the scroll and break its seals?” 3 But there was no one in heaven or on earth or under the earth who was able to open the scroll and examine it.
4 I began to weep bitterly because no one was found worthy to open the scroll and examine it. 5 Then one of the elders said to me, “Do not weep. The Lion of the tribe of Judah, the Root of David, has triumphed, and thus has won the right to open the scroll and its seven seals.”
6 Then I saw, standing in the center of the throne, encircled by the four living creatures and the elders, a Lamb that had been slain. He had seven horns and seven eyes, which are the seven spirits of God sent forth into the entire world. 7 He came forward and took the scroll from the right hand of the one who was seated on the throne.
8 When he had taken the scroll, the four living creatures and the twenty-four elders prostrated themselves before the Lamb. Each of the elders was holding a harp, and they had gold bowls filled with incense, which are the prayers of the saints. 9 They sang a new song:[b]
“You are worthy to receive the scroll
and to open its seals,
for you were slain,
and with your blood you purchased for God
people of every tribe and language, nation and race.
10 You have made them to be a kingdom and priests to serve our God,
and they will reign on earth.”
10 The Reason for Parables.[a] Then his disciples approached and asked him, “Why do you speak to them in parables?” 11 He replied, “To you has been granted knowledge of the mysteries[b] of the kingdom of heaven, but to them it has not been granted. 12 To the one who has, more will be given, and he will have an abundance. As for the one who does not have, even what little he has will be taken away. 13 The reason I speak to them in parables is that they see but do not perceive and they listen but do not hear or understand. 14 In them is fulfilled the prophecy of Isaiah that says:
‘You will indeed hear but not understand,
you will indeed look but never see.
15 For this people’s heart has become hardened;
they have stopped up their ears
and they have shut their eyes,
so that they might not see with their eyes
and hear with their ears
and understand with their heart
and then turn to me,
and I would heal them.’
16 The Privilege of Discipleship.[c]“But blessed are your eyes because they see, and your ears because they hear. 17 Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
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