Book of Common Prayer
Psalm 30[a]
Thanksgiving for Deliverance from Death
1 A psalm. A song for the dedication of the temple. Of David.
2 I will exalt you, O Lord,
for you have raised me out of the depths[b]
and have not let my enemies exult over me.
3 O Lord, my God,
I called to you and you healed me.[c]
4 O Lord, you lifted me up from the netherworld;[d]
you saved me from sinking into the pit.
5 Sing praise to the Lord, O you his saints;[e]
give thanks to his holy name.
6 For his anger lasts for only a moment,
while his goodwill endures for a lifetime.
Weeping may last throughout the night,[f]
but at daybreak there is rejoicing.
7 In time of good fortune, I said,
“Nothing can ever sway me.”[g]
8 O Lord, in your goodness
you established me as an impregnable mountain;
however, when you hid your face,
I was filled with terror.
9 [h]To you, O Lord, I cried out,
and I implored my God for mercy:
10 “What advantage would my death provide
if I descend into the pit?
Can the dust praise you?
Can it proclaim your faithfulness?
11 Listen, O Lord, and have mercy on me;
O Lord, be my helper.”
12 You have turned my mourning into dancing;
you have taken away my sackcloth[i]
and clothed me with joy.
13 My heart[j] will therefore sing
in unceasing praise to you;
O Lord, my God,
I will praise you forever.
Psalm 32[a]
The Joy of Being Forgiven
1 Of David. A maskil.[b]
[c]Blessed is the one whose offense is forgiven,
whose sin is erased.
2 Blessed is the one to whom the Lord charges no guilt
and in whose spirit there is no guile.
3 As long as I remained silent,[d]
my body wasted away
as the result of my groaning throughout the day.
4 For day and night
your hand was heavy upon me;
my strength withered steadily
as though consumed by the summer heat.[e] Selah
5 Then I acknowledged my sin to you,
and I made no attempt to conceal my guilt.
I said, “I will confess my offenses[f] to the Lord,”
and you removed the guilt of my sin. Selah
6 Therefore, let everyone who is faithful pray to you
where you may be found.[g]
Even if great floods threaten,
they will never reach him.
7 You are a place of refuge for me;
you preserve me from trouble
and surround me with songs of deliverance.[h] Selah
8 I will instruct you
and guide you in the way you should go;
I will counsel you
and keep my eyes upon you.
9 Do not behave without understanding
like a horse or a mule;
if its temper is not curbed with bit and bridle,
it will not come near you.
10 The wicked has a multitude of troubles,
but the man who trusts in the Lord
is surrounded by kindness.[i]
11 Be glad in the Lord and rejoice, you righteous;
shout for joy, all you upright of heart.[j]
Book II—Psalms 42–72[a]
Psalm 42[b]
Prayer of Longing for God
1 For the director.[c] A maskil of the sons of Korah.
2 As a deer longs for running streams,
so my soul longs for you, O God.[d]
3 My soul[e] thirsts for God, the living God.
When shall I come to behold the face of God?
4 My tears have become my food
day and night,
while people taunt me all day long, saying,
“Where is your God?”
5 As I pour out my soul,
I recall those times
when I journeyed with the multitude
and led them in procession to the house of God,
amid loud cries of joy and thanksgiving
on the part of the crowd keeping festival.
6 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God,
for I will once again praise him,
my Savior and my God.[f]
7 My soul is disheartened within me;
therefore, I remember you
from the land of Jordan and Hermon,
from Mount Mizar.[g]
8 The depths of the sea resound
in the roar of your waterfalls;[h]
all your waves and your breakers
sweep over me.
9 During the day the Lord grants his kindness,
and at night his praise is with me,
a prayer to the living God.[i]
10 I say to God, my Rock,[j]
“Why have you forgotten me?
Why must I go about in mourning
while my enemy oppresses me?”
11 It crushes my bones
when my foes taunt me,
jeering at me all day long,
“Where is your God?”[k]
12 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[l]
Psalm 43[m]
Prayer To Worship God Anew
1 Grant me your justice, O God,
and plead my cause against a godless nation;
rescue me from those who are deceitful and unjust.
2 You, O God, are my refuge;
why have you rejected me?
Why must I go about in mourning,
while my enemy oppresses me?
3 Send forth your light and your truth;[n]
they will serve as my guide.
Let them bring me to your holy mountain,
to the place of your dwelling.
4 Then I will go to the altar of God,
to the God of my joy and delight,
and I will praise you[o] with the harp,
O God, my God.
5 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[p]
7 And later, in the days of Artaxerxes of Persia, Mithredath joined Tabeel and their other associates in writing a letter to the king in Aramaic and then translated.
11 This is a copy of the letter that they sent to him: “To King Artaxerxes, from your servants, the people of the province of Trans-Euphrates: 12 The king has the right to know that the Jews who came up from you to us have arrived in Jerusalem and are in the process of rebuilding this rebellious and wicked city. They have restored the walls and are repairing the foundations. 13 Now we wish to inform the king that if the city is rebuilt and the walls are restored, they will refuse to pay tribute, taxes, or tolls, causing the royal revenues to be sharply reduced.
14 “Now, because we share the salt of the palace,[a] we know that it is not right for us to witness the king’s dishonor. We therefore are sending this information to the king 15 in order that a search may be made in the archives of your ancestors. In those archives you will discover that this is a rebellious city greatly troublesome to kings and provinces, and that sedition has been stirred up within its walls from the earliest times. That is why this city was destroyed. 16 Therefore, we wish to inform you, O king, that if this city is rebuilt and its walls are raised up again, you will be left without any territory in Trans-Euphrates.”
17 The king sent this reply: “To Rehum the governor, to Shimshai the secretary, and to the rest of their associates who reside in Samaria and in the province of West-of-Euphrates: Greetings!
18 “The letter you have sent to us has now been accurately translated and been read in my presence. 19 When an inquiry was made at my command, it was discovered that this city has frequently risen up against the kings in the past, and that revolt and rebellion were more than an occasional occurrence. 20 In addition, powerful kings have reigned in Jerusalem and exercised authority over the entire province of West-of-Euphrates while exacting tribute, taxes, and tolls.
21 “Therefore, now give orders that these men must cease their work, and make it clear that this city is not to be rebuilt until I issue a decree to that effect. 22 And take care that you do not act negligently in this regard, lest the damage increase, to the detriment of the royal house.”
23 As soon as the text of the letter from King Artaxerxes was read before Rehum the governor, Shimshai the secretary, and their colleagues, they traveled immediately to Jerusalem and compelled the Jews by force of arms to stop their work.
24 Rebuilding of the Temple. Work on the house of God in Jerusalem then ceased, and it so remained until the second year of the reign of King Darius of Persia.[b]
Salutation.[a] 1 Paul, a prisoner of Christ Jesus, and Timothy[b] our brother, to Philemon, our beloved friend and fellow worker, 2 to Apphia our sister, to Archippus[c] our fellow soldier, and to the Church that meets in your house: 3 grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer.[d] 4 I always give thanks to my God when I remember you in my prayers, 5 because I hear of the love and faith that you have for the Lord Jesus and for all the saints.[e] 6 I pray that the sharing of your faith may become even more effective so that you may come to perceive all the blessings we have in Christ. 7 Your love has given me much joy and encouragement because the hearts[f] of the saints have been refreshed by you, my brother.
Plea for Onesimus.[g] 8 Therefore, although I am confident that in Christ I have the right to command you to do your duty, 9 I would rather appeal to you on the basis of love. I, Paul, an old man, and now also a prisoner for Christ Jesus, 10 am appealing to you on behalf of my child,[h] Onesimus, whom I have fathered during my imprisonment.
11 He was formerly useless to you, but now he is indeed useful both to you and to me. 12 Therefore, I am sending him back to you, that is, I am sending my very own heart.[i] 13 I wanted to keep him with me so that he might be of service to me on your behalf during my imprisonment for the gospel, 14 but I did not want to do anything without your knowledge, so that your good deed might be voluntary and not compelled.
15 Perhaps this is the reason he was separated from you for a while, so that you might have him back forever,[j] 16 no longer as a slave, but as more than a slave: as a brother. He is beloved especially to me, but even more so to you, both as a man[k] and in the Lord.
17 [l]Therefore, if you consider me to be a friend, welcome him as you would welcome me. 18 If he has wronged you in any way or owes you anything, charge that to my account. 19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about the fact that you owe me your very self. 20 Yes, my brother, grant me some benefit[m] in the Lord. Set my heart at rest in Christ.
21 Conclusion.[n] I have written to you confident of your acceptance, and in fact I am certain that you will do even more than I ask. 22 At the same time, please prepare a guest room for me, for I am hoping through your prayers to be restored to you.
23 Epaphras,[o] my fellow prisoner in Christ Jesus, sends you greetings, 24 and so do Mark, Aristarchus, Demas, and Luke,[p] my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.[q]
33 A Tree and Its Fruits.[a]“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad. For a tree is known by its fruit. 34 You brood of vipers! How can your speech be virtuous when you yourselves are evil? For the mouth speaks from the abundance of the heart. 35 A good man brings forth good things from the good stored up within him, but an evil man brings forth evil things from his store of evil. 36 I tell you that on the day of judgment people will have to render an account for every careless word they utter. 37 For by your words you will be justified, and by your words you will be condemned.”
38 The Sign of Jonah.[b] Then some of the scribes and Pharisees said to him, “Teacher, we would like you to show us a sign.” 39 He replied, “An evil and adulterous[c] generation asks for a sign, but the only sign it will be given is the sign of the prophet Jonah. 40 For just as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man be in the heart of the earth for three days and three nights.[d]
41 [e]“On the day of judgment the inhabitants of Nineveh will rise up with this generation and condemn it, for they repented at the preaching of Jonah, and now one greater than Jonah is here. 42 On the day of judgment the queen of the south will rise up with this generation and condemn it, because she came from the farthest reaches of the earth to hear the wisdom of Solomon, and now one greater than Solomon is here.
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